The Everyday Colmcille. By Dr M.J. Fox

Traditionally it has been believed that St. Columba, or Colmcille, left this world on 9 June 597, marking his departure from this world and entering a new life. Throughout those 77 years on this earth, according to his first hagiographer, Adomnán, he is reported to having performed many ‘prophecies, miracles and visions’[1] some of them astounding and others quite the opposite. Although much has been made of his more breathtaking and spectacular feats of saintliness, his less notable achievements have garnered significantly less consideration, though they might be worth reflecting on too. Here we take a few examples directly from Adomnán’s writings – one example from each of his three parts or books – and determine if they have any currency today, 1425 years later. (This article is published to mark St Colmcille’s Day on 9 June. Wishing our President Helen Bracken and all who have worked hard to see Durrow fully restored to public health and public access. Ed.)

Adomnán’s work is divided into three books, and according to the title, the first concerns prophetic revelations, the second miracles, and the third visions. There is no chronological order to most of it. He is sometimes painfully clear about some of his sources, and vague or silent about others. Over the centuries it has been added to, and the veracity of his writing has been the subject of much debate, with some researchers more disparaging than others. Here, we are only concerned with the original Adomnán work, and nothing later than that.[2] It was written at least 60 to 100 years after Colmcille’s death. It is worth adding that the version used in this article is a 1995 translation with extensive and informative notes by Richard Sharpe.

The Penguin edition edited by Richard Sharpe
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The grant of Tullamore in 1622 to Sir John Moore of Croghan: the 400th anniversary of the beginning of township in Tullamore. By Michael Byrne

Tullamore is a well-preserved town and is the county town of Offaly since an act of parliament in 1832 displaced Philipstown (Daingean) which had been the county town since the shiring of Offaly as part of the new colonial government policies in 1557. The new county to be known as King’s County was then comprised of the baronies reflecting the Gaelic lordships of the O’Connors and that of the O Dempseys. The king in question was none other than Philip II of Spain married at that time to the tragic Queen Mary of England (1553–58) hence the new forts of Philipstown and Maryborough (Portlaoise). The county was extended about 1570 to include the territory of the O Molloys (now to be the baronies of Ballycowan, Ballyboy and Eglish) and also that of the Foxes in Kilcoursey and the MacCoghlans in what would be called Garrycastle. In 1605 the territory of the O Carrolls (to form the baronies of Ballybritt and Clonlisk) was added, as also was the parish of Clonmacnoise (1638) at the behest of Terence Coghlan of Kilcolgan. Those looking for an exciting seventeenth-century history for Tullamore will be disappointed as the surviving evidence of town growth in that troubled century is thin. This week we continue to series to mark the 400th anniversary of Tullamore as a town.

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Early Church Enclosures in Offaly. By John Dolan

Archaeologically speaking there are many different types of enclosure in Ireland, many dating from some thousands of years ago and built for many different reasons.  Some of the different types include:

HengeA large, enclosed, prehistoric, circular or oval area usually over 70m in diameter which is defined by an earthen bank and a (usually internal) shallow but broad ditch. They can contain a variety of internal features including timber or stone circles. They are ceremonial/ritual monuments and date to the Late Neolithic/Early Bronze Age (c. 2800-1700 BC).  They have between 2 – 4 entrances. There are no henges in Offaly.

Just 18 henges survive in Ireland today, one of the largest is at Ballynahatty (7 acres) just SW of Belfast and which contains a small passage tomb containing the remains of a unique Neolithic woman. The most well-known henge is probably that at Dowth at Brú na Bóinne.

Ballinahatty and Dowth Henges

Ballynahatty and Dowth Henges

Barrow.  A circular or oval raised area (generally over 1m above the external ground level) with an external ditch and sometimes an outer bank. They contain burials and were in use from the Bronze Age to the Iron Age (c. 2400 BC – AD 400). There are at least seven different types of barrow in Ireland.

There are 41 barrows in Offaly, at least 30 ring-barrows and 5 bowl barrows.

Durrow Abbey, 2 ring-barrows side by side (yellow dots)

Durrow Abbey with two ring-barrows side by side (yellow dots), OS map

Coolcreen in Sliabh Blooms with 5 barrows adjacent to one another

Coolcreen in the Sliabh Blooms with 5 barrows adjacent to one another, OS map

Ring Ditch.  A bedrock cut ditch or trench of circular or penannular plan, usually identified through aerial photography either as soil marks or cropmarks. When excavated, ring ditches are usually found to be the ploughed‐out remains of a round barrow where the barrow mound has completely disappeared, leaving only the infilled former ditch.

There are 6 ring ditches in Offaly none of which are visible at ground level.  Sometimes, they only appear as crop marks on the ground.

Two ring-dirches (yellow dots), Lehinch near Clara

Two ring-ditches (yellow dots), Lehinch near Clara, OS map

Ringfort or rathA roughly circular or oval area surrounded by an earthen bank with an external ditch. Some examples have two (bivallate) or three (trivallate) banks and fosses, but these are less common and have been equated with higher status sites belonging to the upper grades of society. They functioned as residences and/or farmsteads and broadly date from 500 to 1000 AD. Ringforts have seen the most destruction in recent times, primarily to release the enclosed space for agriculture even though protected by law as National Monuments. Ringforts made from stone are called cashels.

There are 199 ringforts in Co. Offaly, mainly clustered in the south of the county.

Three ringforts, Broughal, Co Offaly

Three ringforts, Broughal, Co Offaly, OS map

Hillfort.  A large enclosed area that is usually encompassing between 2 and 22 hectares (diam. exceeding c. 160m). Hillforts are always located in high upland terrain and are very prominent locally. They are defined by an earthen bank/banks or a wall/walls and can be circular, oval or more irregularly shaped if following the contours of a hilltop. In the case of bivallate or multivallate examples, the banks are often widely spaced. They may have been important ceremonial or tribal centres and/or permanent or temporary settlements. Some examples date from the Early Neolithic (c. 3600 BC), others from the Middle to Late Bronze Age (c. 1400-500 BC) with examples of reoccupation in the later Iron Age (c. 100-400 AD).

There are two hillforts in Offaly, one at Ballymacmurragh NE of Longfort village, it is made of two banks and is almost surrounded by forestry.  The second is close by at Aghancon and is made up of two widely separated banks and is one of the largest on the island covering 14 acres.

Ballymacmurragh and Aghancon Hillforts

Ballymacmurragh and Aghancon Hillforts, OS map

How to find enclosures.

There are many techniques used to identify enclosures.

Where archaeological remains are suspected but where no evidence is visible at ground level the use of ground level geophysics can reveal detailed layouts of buildings, sites, roadways, enclosures, etc.

Aerial photography allows us to compare sites over many years, commencing in the middle of the last century particularly with the work of Leo Swan and Norman & St Joseph of Cambridge University. Pioneer JK St. Joseph qualified as a geologist and then lectured in Cambridge University. During WWII he analysed photographs taken by RAF photographers. Using his wartime experience he understood the potential of aerial photography to analyse archaeological sites. One of his earliest publications was Monastic Sites from the Air published in 1952.

Aerial photography has also identified enclosures through cropmarks where nothing is visible at ground level.  Cropmarks generally appear when crop growth is aligned with dry conditions.

Leo Swan was the first to exclusively examine Irish ecclesiastical sites from the air starting in 1971. He combined his aerial research with study of the six-inch OS maps.  In addition, he had access to the documentary evidence from the Early Medieval period. He identified 400 ecclesiastical sites through photography and added another 200 sites through his field work.

Here is a link to Leo’s photos for Co. Offaly.   https://lswanaerial.locloudhosting.net/search?query=offaly

Cambridge University conducted aerial photography of the UK and Ireland after WW2. Cambridge University Air Photos of Co. Offaly are available here  https://www.cambridgeairphotos.com/search/?lonLat=&search=offaly

Someone with time on their hands can go and compare the early OS maps with these early aerial photos and today’s satellite photos and identify the destruction of the very large number of archaeological sites in their own locality.

One of the other major contributions that Leo Swan made to the archaeological investigations of early church sites from his aerial and field work was to produce a list of features which are consistently found on these sites and lists them in order of frequency:

  1. Evidence of enclosure
  2. Burial area
  3. Place name with ecclesiastical element
  4. Structure, or structural remains such as church or Round Tower
  5. Holy well
  6. Bullaun stone
  7. Carved, shaped, inscribed, or decorated stone cross or slab
  8. Line of townland boundary forming part of the enclosure
  9. Souterrain
  10. Pillar stone
  11. Founder’s tomb
  12. Associated traditional ritual or folk custom
  13. Radiating road network
  14. Triangular market area, commonly but not always on the east

Swan suggests that there will be four or five of these features that survive in most cases.

For hundreds of years the enclosures remained untouched whether through folklore – the Púca, Fairy Fort or an area of liminality, the bridge between the living and the dead.  It was the arrival of the tractor pulling the plough that rubbed these ancient sites  off the landscape.

ECCLESIASTICAL ENCLOSURES

What do we mean by early Irish churches?  The early churches were made of wood, no archaeological trace of these wooden churches have survived. They were simple, rectangular shaped with one door and one window (perhaps) facing east to west, with the door pointing to the west.  Stone churches arrived around 500 – 800AD with almost the same layout as the wooden churches.  Church architecture remained the same until the arrival of the Continental monks and the reforms of the Irish church in the 1100s.  Only a handful of early ecclesiastical sites have been fully excavated, 41 have had partial/limited excavations carried out.

How many ecclesiastical enclosures are there in Co. Offaly?  The National Monuments database has a list of 22 ecclesiastical enclosures in Offaly while Elizabeth FitzPatrick in her 1998 paper ‘The Early Church in Offaly’ lists 6 enclosure sites with a possible 5 others. Mervyn Archdall (1723 – 1791) lists 32 ancient Offaly churches in his Monasticon Hibernicum, many of the names he gives can no longer be located today. Later FitzPatrick and O’Brien list eight very large enclosures in their 1998 book on the Medieval Churches of County Offaly.

Swan suggests that there are at least 2,000 early church sites in Ireland. The Stout husband and wife team suggest that there were over 5,500 pre-Norman ecclesiastical sites in Ireland. In addition, it is suggested that over 6,000 townlands contained the name Cill in their placename.

What is an Ecclesiastical enclosure?   A large oval or roughly circular area, usually over 50m in diameter, defined by a bank/banks and external fosse/ditch or drystone wall/walls, enclosing an early medieval church or monastery, its graveyard and its associated areas of domestic, agriculture or industrial activity. These date to the early medieval period (5th-12th centuries AD).  Sometimes hedges, field fences and field boundaries have replaced the original enclosures.

The Early Irish Church developed independently from the European Roman model which was based on the cities of the Roman Empire, connected by the great European road systems.  These European cities had a church centre led by a bishop. The Irish system developed independently to the degree that major reform was demanded by the European and English Church in the 12th century.

These early church establishments are not to be confused with the later and very different medieval abbeys and friaries of the Continental orders that arrived in the 1100s.

A circular pattern for the layout of early Irish church sites was adopted from an early date. There may not have been a written down plan but there was a general pattern almost universally accepted to which the early sites seem to have conformed.  These church sites were surrounded by banks of earth constructed in a way used for constructing ring forts, so the skills for construction were readily available. Many church sites had two banks with a very small number having three banks.  It appears to have been a universal pattern.  The enclosure contained the church, burial ground, other church structures such as round tower and high cross.

Only a small number of Offaly churches retain enclosures visible in the landscape today. However, as discussed earlier there are many techniques available for identifying where enclosures may have been robbed away. Many are very similar in size to ring forts while some of the largest sites are comparable with the largest hillfort.

Many problems exist with a mere surface examination of these enclosures, the most important of which is their dating. Without excavation it is nearly impossible to give a date to the construction of an enclosure. In addition, many of these enclosures display later mediaeval occupation and farming traces at surface level.

Where there was insufficient earth to make an enclosure a number of church sites, particularly on islands in the west of Ireland designed their enclosures and built them in stone. Examples include Skellig, Ilauntannig and Inismurray. These church sites survive today particularly as pilgrimage sites.

Holy of Holies and Sanctuary.

Two features of the Christian church that appear early are the concept of the Holy of Holies and the concept of Sanctuary. Both would have been strange to the Irish people used to the Druidic rituals usually held in groves/woods.  Conversion to the new church and its rituals was slow and took hundreds of years to complete, many of the older Celtic rituals survive to modern times – reverence to the holy well, the rag tree and the perpetual fire.

The Holy of Holies is a term from the Hebrew Bible and relates to the inner sanctuary of the Tabernacle where God’s presence appeared in Israel. The area held the Ark of the Covenant which contained the ten Commandments, given by God to Moses on Mount Sinai.

Holy of Holies

The concept of Sanctuary stretches back to the Cities of Refuge of the six Levitical towns in Israel and Judea in which the perpetrators of accidental manslaughter could claim the right of asylum.  Mention of refuge and sanctuary can be traced back to the Old Testament and the Books of Deuteronomy, Exodus, Joshua and Numbers.

Charles Doherty (UCD) has suggested that the Irish had a concept of sanctuary based on the biblical ‘city of refuge’ whereby the monastic site is considered a holy of holies at the core, around which are areas of sanctuary that decrease in importance the further you move away from the centre.  Doherty describes the first area of sanctuary as Sanctissimus, the second Sanctior and the third as Sanctus.

With the growth of Irish ecclesiastical settlements, it became increasingly important to protect the sanctity of the holy area, prevent the violation of graves, control the influx of pilgrims and protect the wealth of the church.  In addition, it was necessary to protect those fleeing and seeking sanctuary and preventing raids from other churches and princes. In Europe the concept of sanctuary was intimately linked to the right of asylum from the 5th century. A Roman law, passed in 419AD set the sanctuary boundary to a circuit of 50 paces around the place of worship.  It is not clear when the concept of sanctuary expired.

Were these enclosures defensive? If so, they were a miserable failure.  We know the accounts of how easily the Vikings raided the monasteries.  Less well known are the accounts of raids by the Irish on the monasteries. The Annals are littered with such raids.  One monastery in Offaly is recorded many times. Clonmacnoise did not appear to like its neighbours – Birr, Durrow or Kinnitty.

  • U760.8  A battle between the communities of Cluain Mac Nois and Biror in Móin Choise Blae.
  • U764.6  The battle of Argaman between the community of Cluain Moccu Nóis and the community of Dermag (Durrow), in which fell Diarmait Dub son of Domnall, and Diglach son of Dub Lis, and two hundred men of the community of Dermag. Bresal, son of Murchad, emerged victor, with the community of Cluain. Both quotes from the Annals of Ulster.
  • And in 842 Kinnitty and Clonmacnoise were at war.  So much for the Isle of Saints and Scholars!

Durrow also suffered: burned in 1095, 1153 and twice in 1155.  In 1175 Durrow was devastated by Hugh de Lacy of Meath.

The Annals of the Four Masters describe other destruction in Offaly.

  • M800.10 Cill Achaidh (Killeigh) was burned, with its new oratory.
  • M952.11 Saighir Chiarain was plundered by the men of Munster.
  • M1548.9 Saighir and Kilcormac were burned and destroyed by the English and O’Carroll

There are many other cases where sanctuary was ignored by the local Irish lords such as described in the Annals

  • AI1180.3 Ard Ferta Brénainn (Ardfert) was plundered by the Clann Charthaig, and they carried off all the livestock they found therein. They put many good people to death inside its sanctuary and graveyard; but, indeed, God avenged that, for a large number of those plunderers were forthwith slain.’

Another mention in the Annals of Ulster recount an Irish raid on Donaghpatrick, Co Meath

  • U746.11 Violation of sanctuary at Domnach Pátraic, six captives being hanged.

An attempt to halt the slaughter of monks and laity and re-establish the sanctity of sanctuary was attempted by Adomnán at the Synod of Birr in 697 AD.  Adomnán, then abbot of Iona, collected an assembly of religious and royal leaders headed by Loingsech mac Oengusso then Cencl Connaill, King of Tara.  The synod passed Cáin Adomnáin also known as the Law of the Innocents. The law provided sanctions against those who killed children, clerics or farm labourers within a church sanctuary, however it failed in its implementation.

THE ENCLOSURES IN OFFALY

Durrow

Durrow, the Columban site was the location of the murder of Hugh de Lacy in his attempts to build a fort and establish his claims to the lands of Mide (Meath).  Whether his plan was to build a Motte and Bailey or a stone fort such as that at Trim is unknown.  However, the earlier Irish enclosure can still be seen as cropmarks in the field to the south and east of the church.

The outer enclosure has a double bank with a ditch/fosse in between, perhaps, 500m in diameter.  Did the inner enclosure represent the area of sanctuary?

The Life of Colmcille tells us that Colmcille requested Cormac O Liathain that the abbot ‘set in order the monastery and enclose it well’.  Elsewhere, it mentioned that 150 workers erected an enclosure that ‘there might not be a breach therein’ and that the oak trees of Dar Magh were cut down to provide stakes for protection of all sides of the monastery.

The following drawing was made by Sterling de Courcy Williams in 1899.  The remains of the enclosure can be seen south of the church and swinging west in the direction of the motte.

A story in the Life of Colmán of Lynally recounts that a raiding party from Durrow stole earth from Lynally’s enclosure that Colmán had brought back from Rome.  Did they put it into their own enclosure?

The Termon of Durrow
Durrow, Leo Swan photos

Sterling de Courcy Williams drawing of the Termon of Durrow, 1899 & Leo Swan photos1

Clonmacnoise.

There is no trace of the first great monastery of St Kieran. This was one of the most important early schools, founded at the edge of the River Shannon in 544.

Seirkieran/Saighir.

Like Birr, Seirkieran sat on the old provincial border between Mumu (Munster) and Mide (Meath) and suffered from regular tensions particularly with the southern Ui Neill. Impressive substantial earthen banks, separated by a ditch/fosse still surround the church at Seirkieran, enclosing an area of about 12 ha.

Geoffrey Keating has an account of the building of an enclosure at Seirkieran, ‘at this time Sadhbh, Queen of Ireland, wife of the Ard Righ Donnchadh, son of Flann Sionna and daughter of Donnchadh King of Ossory grieved that Saighir the burial place of her ancestors lay open and defenceless while so many other famous churches in Ireland were encircled by walls induced her royal husband to send a number of masons from Meath to erect a suitable wall of stone around the cemetery’. This account implies a stone wall around the Seirkieran graveyard; however, archaeology has failed to find this wall.  It confirms other accounts that Seirkieran was the burial place of the Kings of Ossory at this time; Keating states that ‘the burying place of the kings of Osruighe was at Saighir Chiaráin’.

Photos of Seirkieran by Leo Swan

Photos of Seirkieran by Leo Swan2

Rahan.

This site contains the church of St Carthage in its original enclosure with the original earthen ramparts around it. The monastery is inside a large D shaped enclosure with the River Clodiagh forming the northern boundary. The enclosure is 500 m x 325 m, covering field boundaries to the south, west and east. The outer bank is made from earth with an external bank/fosse. In 1870 Thomas Stanley described the inner enclosure as having two earthen banks with intervening fosse.

In recent times Dr Paul Gibson has carried out extensive geophysical surveys of the interior which reveals sub-rectangular inner enclosures.

Rahan from early and current OS maps

Rahan from early and current OS maps

Killeigh.

The enclosures around Killeigh are probably the largest in the country.  Many elements of them have survived, the remainder ploughed out.  The full extent of the enclosures is best seen through aerial photography and survives in the south east of the village.  Another part can be seen to the south west of the village in a field to the west of a lane that runs past Abbey Farm. Otherwise, elements of the original enclosures are seen as ragged cropmarks from aerial photography.

Published on Offaly.ie Artistic view of Killeigh Historic Landscape

Artistic view of Killeigh Historic Landscape published on Offaly.ie

Cooleeshill.

Close to Roscrea this enclosure is an impressive cashel, built of stone on the basis that stone was more readily available than earth.  This site is dedicated to St. Kieran of Seirkieran.

Cooleeshill

Cooleeshil from OS maps

Wheery

Another early site with a river as a significant element of the enclosure, similar to Durrow and Seirkieran.  Earlier called Kilwheery.  Situated on the flood plains of the river Brosna the river provides the southern boundary of a D-shaped enclosure measuring 55m x 35m at maximum.  From an account in the Kilkenny Archaeological Journal, during drainage works in 1849 a bell, enclosed in a shrine was found in a pool in the Brosna just beside the site.

Wheery

Maps from the early OS surveys and modern satellite photo

Kildangan – Tihilly

Tihilly is located between Tullamore and Durrow. Human bones are said to have been found in the site which was levelled during the last century and is no longer visible at ground level.  The ecclesiastical enclosure consisted of a large circular area enclosed by an earthen bank which acted as a circular field boundary. The site seems to have contained a graveyard and a holy bush.  Folklore stories collected in the 1930s describe the annual Patron Day rituals carried out at Tihilly. The comparison between the 1830s OS map and the modern photo identifies the destruction to the original church site for agricultural purposes.

Tihilly early OS map and modern photo

Maps from the early OS surveys and modern satellite photo

Fancroft.

Early church enclosure within an archaeological rich landscape containing church and graveyard. There is no modern access road but there is a trace of a sunken road to the NE of the site that may have led to the original church site.

Fancroft early OS map and modern satellite photo

Fancroft early OS map and modern satellite photo

Sources

1   Accessed August 3, 2021, http://lswanaerial.locloudhosting.net/items/show/33524. Shared under license  (CC BY-NC-ND 4.0)

2   Accessed December 3, 2021, http://lswanaerial.locloudhosting.net/items/show/34458. Shared under license  (CC BY-NC-ND 4.0)

Offaly GAA blessed with some great club history publications. By Kevin Corrigan

Offaly GAA is very fortunate to have a number of fabulous club history publications at its disposal, not to mention a myriad of other book. Clubs such as Clara, Daingean, Edenderry, Kilcormac/Killoughey, Seir Kieran and Tullamore have produced particularly comprehensive and detailed club histories and their value to members is immense.

  I  started research last year on my latest project, a comprehensive, detailed history of Offaly GAA. It is a very big undertaking with a huge volume of research required before you even consider putting pen to paper. It will be a three year plus project and trying to get a picture of all eras and factors in the growth of the GAA in Offaly is quite daunting.

  My aim is to do a proper history of Offaly GAA, one that transcends its mere sporting contribution to the county. To a very large degree, the GAA successes from the 1960s through to the 2000s contributed greatly to the well-being of Offaly and helped give the county its own distinct, unique and powerful identity. Whether you have any interest in sport, GAA doesn’t float your boat or you prefer other sporting codes, the importance and contribution of the national games to Offaly simply can’t be understated.

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Recently nominated by the Irish Times as amongst the twenty best places to live in Ireland: A Tullamore Capriccio. By Fergal MacCabe  

Recently nominated by the Irish Times as amongst the twenty best places to live in Ireland, Tullamore earned the accolade because of its central location and its excellent recreational amenities and services. However, neither its built or natural environment figured as deciding factors in the survey.

Regrettably, my home town lacks the physical drama of Kilkenny and Lismore dominated by fortresses standing on cliffs, the waterside charms of Kinsale and Carrick on Shannon, the mystery of the mediaeval alleyways of Galway and Carlingford or the suave urban quality of Westport, Clonakilty and Birr.  Nevertheless, it’s qualities, modest as they are, have always inspired me and I have often tried to capture them in drawings. Tullamore’s few architectural setpieces were my first introduction to the notion that a town or a village could be a beautiful artefact as much as a painting or a piece of sculpture.

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Mountbolus, Ireland: the funeral mass and final resting place for Ashling Murphy, 18 January 2022. Specially contributed

The whole of Ireland will be watching Mountbolus today for perhaps the first time in its history. None would want the attention it will receive as the family of Ashling Murphy, her friends and representatives of state, gather for her final mass in the lovely church dominating the village of Mountbolus. The family who have given and suffered so much may now need privacy in their great sorrow.

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Offaly and the Treaty Debate: widespread acceptance. Specially contributed

Early 1922 saw just two local organs of public opinion in Offaly – the Midland Tribune and the King’s County Chronicle. The Tribune was owned by the long-term nationalist Mrs Fanning, widow of the late Dr Fanning and herself active in regard to Sinn Féin policy on amalgamation of the workhouses. Her editor was James Pike from Roscore, long-term supporter of Sinn Féin who was now ready to recommend acceptance of the Treaty. So also was Archie Wright, owner of the Protestant and unionist Birr-based Chronicle. The Offaly Independent was more representative of North Offaly, but its printing works had been destroyed by crown forces in November 1920 and did not re-emerge until late spring 1922. During the course of 2022 we plan to bring you articles on the evolving situation in Ireland and Offaly in 1922 and we will be looking into the Offaly Archives, Offaly History Centre and Offaly Libraries to dig deeper for the nuggets.

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The internees released from the camps following the Treaty of 6 December 1921. A time of ferment in politics. By Michael Byrne

The scene at the railway station [Tullamore] will long be remembered. Long before the hour for arrival of the train, the stream of people to the station premises and surroundings was continuous. There was joy everywhere and the light and hope that the glad tidings brought were seen in the faces of the huge gathering. The railway station premises were thronged while from every point of vantage round about it people awaited the home-coming of the boys whose familiar faces they yearned to see once more. 

Ballykinlar autograph courtesy Offaly Archives. For further on this see Offaly History and Decade of Centenaries/ gallery. ‘Autograph books were an important aspect of the material culture of the camps and the internees signed each other’s books with political quotes, inspirational messages, and artwork depicting the camps or political ideals. Although prisoners were released from the camps following the Truce in 1921, anti-treaty republicans were again interned in prison camps such as Tintown in the Curragh during the Civil War.‘ – Offaly Archives

Late 1921 was a time of ferment in Offaly. Once the Truce was announced in July 1921 attention turned to matters such as reforms in public health that would see the county infirmary along with the workhouses at Edenderry and Birr closed. The former workhouse at Tullamore was now to serve as county hospital and ‘county home’. It was a major reform pushed through by Sinn Féin who dominated much of local government, save in the urban councils of Birr and Tullamore. As more people were pushed out of the institutions and the economic situation deteriorated the demand for home help grew. Some of the ratepayers were concerned but not the Midland Tribune which was then owned by Mrs Margaret Powell who was one of the few women involved in the Birr local health committees.[1] Her editor from 1912 to late 1940s was James Pike from Roscore, Screggan. Four women sat on the Tullamore Hospitals and Homes Committee chaired by Mrs Wyer. Pike in an editorial on 17 December 1921 was to describe it as a momentous week with the secret debates in the Dáil. Offaly Technical Committee did not wait for the outcome of the Dáil debate and supported the Treaty almost immediately.[2] Supporters included the chairman Fr O’Reilly, Kilcormac, Revd John Humphreys and James Rogers as did Revd R.S. Craig.

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Christmas Reading from Offaly History – twelve new titles of Offaly interest, one for every day of the Festive Season. Another bumper year for local studies.

All the books here can be purchased from Offaly History (Bury Quay, Tullamore and online) and at Midland Books, Tullamore. You can also view/ borrow at Offaly Libraries and consult at Offaly History Centre.

Rathrobin and the two Irelands: the photographs of Middleton Biddulph, 1900-1920. Michael Byrne (Offaly History, Tullamore, 2021), 330 pages, 280×240, hardcover, €24.99.

Rathrobin is a book that keeps on giving. Its 250 Biddulph photographs from the 1870s to 1920s, all carefully captioned, depict the two Irelands – unionist and nationalist, Catholic and Protestant, landed and cabbage garden. What is interesting about the pictures of Colonel Biddulph (1849-1926) of Rathrobin near Mountbolus are the nuances. He was of the lesser gentry, was a tenant of the Petty Lansdownes, and was well aware of the Plantations of the 16th and 17th centuries. He appreciated the needs of the farm labourers and was decent to his own tenants, staff and farm workers. His entire estate was not much more than a 1,000 acres. Biddulph’s circle was also the lesser gentry and those who served it such as land agents, bankers and clergy. The Catholic Protestant divide was strong but landed Catholic families did mix in Bidduph’s set, but not merchants or traders (even if very rich). Biddulph had an empathy with his farm workers and their families and sought their advancement. Many local families were photographed, together with the farming activities of his own employees.

Biddulph’s story, and that of his associates and friends, is illustrated by a selection of over 300 pictures in all, of which 250 are from the Biddulph Collection in Offaly Archives, and fifty more to illustrate the introductory essay and provide the all-important context. The essay and the photographs provide a more nuanced understanding of Ireland in the revolutionary period of 1900–23. Biddulph’s wonderful house at Rathrobin that he had so carefully ‘restored’, and all his farm improvements, were lost in the Civil War in 1923. Many other big houses from Ashford, to Ballyfin, Durrow, Brookfield, Screggan Manor and Charleville are also recorded in this volume. Some such as Brockley Park in Laois are now gone thereby making this an important work of record. The photographs by Middleton Biddulph were taken at a crucial moment in Ireland’s history. Their publication now could not come at a better time. Rathrobin is the portrait of one small estate and Killoughy parish in Offaly from the 1650s to the 1920s, but the story is of national interest. T.E. Lawrence spoke of the Arab Revolt, perhaps in Ireland we can talk of the Irish Revolt and not the full circle Revolution. You decide.

Rathrobin was supported by the Decade of Commemorations Unit in the Department of Tourism, Culture, Arts, Gaeltacht, Sport and Media

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A Rethink: Colmcille’s Copying of a Psalter. By Dr M.J. Fox

We are pleased to welcome a new contributor and old friend Dr Mary Jane Fox. She has contributed to Offaly Heritage journal.

Saint Colmcille[1] is very much a part of Offaly’s history, almost exclusively due to the early monastic site of Durrow. It is not certain exactly when he founded Durrow, but the land for it was possibly gifted to him either by Aedh, a son of Bréanainn, king of southern Uí Néill kingdom of south Tethbae,[2] or Ainmuire mac Sétnai, a prince from the Cenél Conaill branch of the northern Uí Néill. In both cases it was likely to have taken place around 553.[3

There has been significant controversy over the years regarding St. Colmcille’s copying a psalter belonging to his teacher, St. Finnian of Moville. Doubt about the event itself and events subsequent to it still persist, and the mystery has never truly been solved. For something that occurred almost 1500 years ago, how would that be possible anyway? Granted, it might never be solved, but we might find ourselves a few steps closer to what happened if we reconsider what sort of evidence we are seeking and what we consider acceptable.

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