Eliza and Catherine Dooley from the Parsonstown Workhouse to Sydney in 1850. By Dr Perry McIntyre

This is the second of two Heritage Week 2021 blogs by Dr Perry McIntyre AM, a Sydney-based historian, who has used the Birr Workhouse registers to research the lives of workhouse girls who emigrated to Australia under the ‘The Earl Grey Scheme’ during the Great Famine. An accompanying podcast featuring Perry in conversation with Lisa Shortall, Offaly Archives, is available here. The Heritage Council has generously supported the conservation of the Birr Workhouse registers by way of a Community Grant.

My previous blogs have told some stories of these girls and the last one related the sad fate of Elizabeth Walsh. This time we hear about two sisters who remained together for their lives in Australia and had a good outcome.

Sisters, Eliza and Catherine Dooley arrived in Sydney from the Parsonstown (Birr) Workhouse on the Tippoo Saib on 29 July 1850. They were two of the 35 young ‘orphan’ girls who left that workhouse in on 27 March 1850 and travelling by train to Dublin to catch the steamer to Plymouth to meet the sailing of the ship on 8 April 1850.[1]

The 1821 census and the town of Birr: exciting opportunities for exploration of town, family and social history 200 years ago. By Michael Byrne

Birr sometimes called Parsonstown

In the Pigot directory of 1824 Birr was described ‘as far the most considerable of any of the towns in the King’s County. It is situated on the river Birr [Camcor], and adorned with a fine castle, built by the family of the Parsons, the residence of the second earl of Rosse, the proprietor of the town. This town it was said has since been rebuilt by the present earl’. Birr was the leading town in the county from the 1620s until the 1840s but began to loose out because of the lack of an easy and direct link with Dublin, and it being that bit more distant from the capital and less central for local administration. The decline would accelerate after 1900 with the loss of political and administrative influence. By the 1820s Birr had new Protestant and Catholic churches (the latter nearing completion at the time of the census and the publishing of the Pigot directory), two Methodist chapels and a Quakers’ meeting house. The charitable institutions of Birr, were a fever hospital and dispensary, supported by county grants and annual subscriptions; a Sunday school for children of all denominations; a free school for boys, and another for girls. Birr had a gaol and a courthouse (from c. 1803), where the sessions were held four times a year. The prisoners were sent to Philipstown, which was the county town until 1835 for trial for serious crimes. From 1830 when the new gaol was built in Tullamore Birr prison was more a holding centre only. The ruins of the old church near the castle wall are still visible. One mile from the town were the barracks, ‘a large and elegant building, capable of holding three regiments of soldiers’. Birr has two large distilleries and two breweries, which, it was said, gave employment to the poor of the town.

It was a `shame` about my granduncle Kieran Claffey of Bloomhill County Offaly: explorations in family history and a sad legacy. By Padráig Turley

With the recent publication of the Report of the Commission of Investigation into Mother and Baby Homes chaired by Judge Yvonne Murphy, the notion and concept of shame is very much in the news. Shame is a negative influence that is so powerful that it can destroy and ruin lives. It can have appalling consequences. It can be public or private.

Shame guilt and apologies. The county council apology this week for things past Offaly Independent 20 3 2021. The council’s record on tuberculosis prevention was good with a central dispensary opened at the back of the county infirmary in June 1916. Dr O’Regan had been appointed to the prevention campaign in 1912 and four years earlier Lady Aberdeen had visited the town in support of her personal campaign.

Public shame is easier to deal with, for example the Government`s handling of such and such a problem was shameful. This is easy to handle as the Government is a distant entity, and their nonfeasance or apparent nonfeasance can be punished at the next election.

However personal shame is much more traumatic and can have devastating consequences. We have seen over the last forty or so years a series of scandals all of which had catastrophic effects on very innocent victims. When we look at these `scandals` from today`s vantage point it is hard to understand how the particular activity involved could have caused the outrage they did. It is difficult to understand that what is today accepted as quite normal could stigmatize an individual to such an extent that their lives were ruined and indeed that such ignominy could attach itself to an entire family.

However, the story I wish to relate is a simple enough tale, where a totally innocent condition had to be hidden. The person I wish to talk about is my grand uncle Kieran Claffey. He was one of twelve children born to Patrick Claffey and Anne Flannery, who were married in Shannonbridge in 2^nd January 1853. They were farming folk who lived in Bloomhill near Ballinahown.

The Mother and Baby Report – ‘P.F.I.’ and the view from Britain. By Declan McSweeney

The report of the Commission of Investigation into the mother-and-baby homes has received huge coverage in the British media, reflecting, no doubt, the number of survivors of the homes who settled in Britain. This is the third and final blog looking at this important report for Irish social history in the 20th century. Here Declan McSweeney looks at the reception of the Report in Britain

It is a reminder of the days when so many Irishwomen were referred to as ‘PFI’ (Pregnant From Ireland). One of the most shocking aspects of the report was the reference to women who had moved to cities like London or Liverpool and were effectively kidnapped by their families and forced back to hellish institutions, as outlined here: Mother and Baby Homes: State paid for 2,400 pregnant women to be repatriated from England

Mother and Baby Homes: State paid for 2,400 pregnant women to be repatri… Aoife Moore and Elaine Loughlin Many pregnant single women that travelled to Britain found it was less welcoming than they had hoped

It is also a salutary reminder of the fact that Britain, for all its faults, has long been a haven for Irish people from ill-treatment of one kind or another.

The recent announcement by the Irish Government of its Diaspora Strategy has featured a recognition that many were effectively forced out of Ireland down the years.

Placenames and folklore from the townlands of Ballinagar district and the 1550 Survey of Offaly. By John Malone

An often-overlooked heritage is that of our townlands, even the few unassuming townlands that surround Ballinagar village are a treasure trove of folklore and history. These places were once full of ‘rambling houses’ where locals gathered to play cards or enjoy music and stories. There were stile-ways through the countryside, used when crossing fields was more common than using roads.

Work by John O’ Donovan in the 1840s and later P.W. Joyce, and more recently Thomas Lee along with a survey in conducted by the English in 1550 give some understanding of the townland names and how they have developed over the years.

The Maynooth Local Studies Series, recent issues, the Offaly volumes and the entire series listed here. Sources for Offaly History and Society, number 10.

The current issue of Irish Historical Studies (no. 165, May 2020) has a featured review of five issues from the Maynooth Local Studies series published in 2019. That brought the number issued to 144. We attach the list to 144 for your convenience and we bring to your attention the latest batch of four. Raymond Gillespie is the quiet man behind the series and who has acted as general editor since its inception in 1995. The reviewer in IHS, Maura Cronin, reminds of his characterising local history as being ‘primarily about people in places over time’. Place is described as the bedrock of local history, but it must be seen in the context of the actions of people and the pivotal role of historical research  is looking for the forces of disruption and of cohesion. What brought people together and what drove them apart.

The four new issues of 2020

Four new volumes have been published in the Maynooth Studies in Local History series (general editor Professor Raymond Gillespie). The volumes by Denis Casey, Emma Lyons, Brendan Scott and Jonathan Wright and can be ordered via Offaly History Centre.

Memories of the Kerin family of Clara in the first half of the 20th century. By Sylvia Turner

Offaly History is delighted to welcome a new contributor this week who has generously shared her mother’s memoirs of life in Clara in the 1930s.

My mother, Ethel Clarke neé Kerin, wrote memoirs in later life of the time before she moved to England after World War II. Clara figured a great deal in the stories that she told me about her childhood and she clearly held very fond memories of the town. 

Her mother, Elizabeth Evans, came from nearby Geashill and was employed as a servant in the household of Joshua Clibborn Goodbody at Beechmount, Clara. Her sister, Mary Anne Evans, known as Poll also worked in Clara, employed as a housemaid/domestic servant at Charlestown. It was here where Poll met her future husband, Robert Stewart, who was employed as a coachman.

Workhouse orphan emigration, particularly those from Parsonstown (Birr). By Perry McIntyre

Perry McIntyre is the Chair of the Great Irish Famine Commemoration Committee (Email: contact@irishfaminememorial.org. Website: www.irishfaminememorial.org). 

On 4 May 2017 Offaly Historical and Archaeological Society archivist, Lisa Shortall, brought up the Parsonstown Union Letter Book [Reference OHS 71] for me to consult at Bury Quay. (This item is now available to consult at Offaly Archives). My interest was to see what clues may have been recorded about any of the 136 young women who left King’s County for Australia during 1848-1850 as part of the Famine emigration to Australia, now often referred to as ‘Earl Grey’s workhouse orphan scheme’. During these three years 4114 young women aged between 13 and 18 were selected as healthy, suitable domestic servants and potential marriage partners and they were given a free passage from Ireland to one of three Australian colonies: two in New South Wales (Sydney and Port Phillip) and Adelaide in South Australia.

Nellie Scully (née Craven) of Kilgortin, parish of Rahan and Kilbeggan Bridge, Tullamore, July 1922 – May 2018. James Scully with thanks to the Tullamore Tribune

East View, Terrace beside the Kilbeggan Bridge in the 1940s

James Scully on the life and times of his mother Nellie at her funeral oration on Monday 7 May 2018 in Clonminch Cemetery, Tullamore.  Mrs Scully, her late husband Jimmy (died 2000) and their friends and neighbours represented the life and times of another generation and many of our readers overseas will be happy to recall these days. The importance of housing can be seen too and of having good and appreciated neighbours.

What happened to Nancy Delaney of Moneygall? By Dr Liz Rushen

On 4 April 1836, Bidy (Bridget) and Nancy (Anne) Delaney wrote to the Lord Lieutenant in Dublin from their home at Moneygall, requesting information about emigrating to Van Diemen’s Land. The letter was well-written and the language used indicated that the sisters were responding to the newspaper notices and posters which had recently advertised the sailing of female emigrant ships to the Australian colonies: