Columba, son of Eithne, daughter of Mac Naue, and Fedelmid mac Ferguso, is one of the most important Irish saints, and the strength of his saint’s cult in the centuries after his death on June 9th, 597 attests to this. Columba, or Colmcille, meaning the dove of the church, was born around 520 as a prominent member of the Cenél Conaill, This was a branch of the northern Uí Néill, a powerful dynastic grouping tracing its origins back to Niall of the Nine Hostages and based in north-western Ireland (Tír Chonaill takes its name from the Cenél Conaill). Columba’s influence extended into political matters as well as the religious sphere, but he is remembered as a monastic saint above all else. Like most early Irish saints, he was never formally canonised.
The old Catholic church at Ballyduff was erected in 1775 and was the first post-Reformation church in Tullamore parish. It was erected in the remote townland of Ballyduff near the centre of Tullamore parish to minimise upset to the authorities at a time when the Penal Laws were still in force. It appears to have been on the boundary of the Coote estate at Srah and that of the Herbert estate (later Norbury) at Durrow –again designed so as to minimize upset to the authorities.
Now the ruin old church is the location for the celebration of a vigil mass early on Easter Sunday morning.
Some background reading for our outing on 8 July, Sunday, to Kilcormac and Ballyboy
Meet in grounds of Catholic church at 3 pm (ample parking) The historic sites of Kilcormac and Ballyboy to include the Catholic church, the parochial grounds, the Mercy Convent, Bord na Mona housing and on to Ballyboy, the village, church, cemetery and old hall concluding with refreshments in Dan and Molly’s celebrated historic pub at 5 p.m. Our thanks to Agnes Gorman, John Butterfield and the other history enthusiasts in the historic barony of Ballyboy. A few members of the committee will be at Offaly History Centre from 2 15 p.m. until 2.30 p.m. for members needing a lift. Continue reading
On Sunday 8 July, Offaly Historical and Archaeological Society will be visiting sites of historical interest in the Ballyboy and Kilcormac area. This outing has been greatly facilitated by local Agnes Gorman, who recounts here the history of the church in Kilcormac.
About 1,500 years ago, Cormac O’ Liathain, a priest, left Cobh, in Co Cork and travelled to Durrow, in Co Offaly to meet with Columcille, who was Abbot and a priest in the monastery. A short time later, Columcille left for Iona, an island off the west coast of Scotland. Cormac received the “Durrow Crozier” a symbol of authority, but he had a burning sense to become a hermit – his dream site was where the sound of the river would lull him to sleep, the bird song in the daytime and a vista towards the south, with Knockhill and the Slieve Blooms mountains, acting as his ‘satnav’, and that spot chosen is right here in Kilcormac. Continue reading
On 23rd April I will get another chance to show you some modern clues to our ancient past. I have a lot more evidence than I had when I gave a presentation in 2010. My article on the subject is in OHAS Journal 6, pp 84-98, published in 2011. Here is the short version again just to whet your appetite and encourage you to attend the lecture at Offaly History Centre, Bury Quay, Tullamore at 8 p.m. on 23rd April. Feel free to email me your questions to email@example.com so I can answer them on the night. Continue reading
St Brigid of Croghan Hill, Offaly
Mary McAleese kicked off International Women’s Day on 8 March 2018 with a lecture outside the walls of the Vatican – no codology there. She could have adverted to the first woman bishop in Ireland (no man handed her the veil), St Brigid. St Brigid was born at Croghan Hill, County Offaly and not near Dundalk or in Kildare. Her father was of the Fothairt people, mercenaries to the Uí Fhailge dynasty (Kissane, 2017, p. 105). Cogitosus says she was consecrated a virgin at Croghan Hill by Bishop MacCaille who is associated with that place. Will you be there on St Patrick’s Day for the burning of the furze?
An invitation to speak to the Offaly Historical Society on 22 February 2018 caused me to consider whether or not you could tell the history of early medieval Ireland by concentrating on just one county. In the case of Offaly it proved possible.
When written Irish history begins (certainly by the late fifth century) Ireland was a complex patchwork of political units unified by the Celtic language. This Irish speaking culture came to Ireland before 700 along with the use of Iron and other Celtic traditions. A second wave of Celts from central Europe arrived on the island around 300 BC. These were the people that introduced La Tène artistic styles into Ireland.
Much of what we know about these people comes from the discovery of Old Croghan Man in 2003. Found in Offaly near the Meath border, this poor devil was sacrificed sometime around 270 BC. His nipples were sliced as part of the ritual associated with his murder and, tellingly, he wore a bracelet with a La Tène decoration. This is the world that Patrick describes in his Confessio written towards the end of the 400s AD: a world of strange pagan rituals and sun worship.
It would be nice to write that Durrow Abbey house, Tullamore is in course of restoration and that it, the High Cross and Church and the parklands adjoining will soon be properly open to the public. It’s possible but getting more difficult as the house continues to deteriorate. It has been vacant for a considerable time. Councillor Tommy McKeigue drew attention to it recently at Offaly County Council and Paul Moore has reminded us of it in his photographs that are too kind to its present sad condition. But there are hopeful signs. The footpath from Durrow Woods should be completed this year and will allow walkers to come close to the house and the old church at Durrow and High Cross. At least more people will see it and become aware of its potential to midlands/ Ireland East, or is it Lakelands Tourism.