Teresa Wyer (1868–1959): the first woman chairperson of a public board in County Offaly and prominent in Sinn Féin in the revolutionary years. By Owen Wyer and Michael Byrne

Teresa Wyer was born in Ballykeenaghan, Rahan, Tullamore, County Offaly on 29 November 1868. She was the third youngest of eleven children of Michael and Anne Mary Wyer. Teresa Wyer went to Rahan National School and thereafter to Killina Secondary School. She joined the Convent of Mercy Athy, County Kildare on 22 February 1890 where she was called Sr Mary Baptist. She left the convent in 1900 and ran a shop and public house at No 6 Church Street bought by the first author’s grandfather, Owen Wyer, brother of Teresa Wyer, from Abraham Colton, the Tullamore auctioneer and hotelier in early 1901. Owen Wyer was also a Sinn Féin activist and chaired a great Sinn Féin meeting in Rahan in September 1917.

Drama in Tullamore from the Gaelic League, c. 1906 with a backdrop of a painted view of William/Columcille Street. Owen Wyer is second from the right in the back row.

Church Street was a busy commercial street at that time with at least five public houses, a hotel and a number of private residences. Wyer’s neighbours included the long-established Warren family drapery stores with two shops. In 1901 Teresa Wyer (then describing herself as 30) was living with her brother over the public house and they had a shop assistant and servant living with them. Owen Wyer was a maltster with the Egans of Tullamore and she a publican. By 1911 she described herself as a grocer and aged only 36, single and with four assistants living over the shop. Teresa Wyer married James Wyer from Ard, Geashill on 24 February 1914.

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James Lyle Stirling Mineral and Medicinal Water Manufacturing, Importer of Wines and Brandies, Athy and Tullamore. By Noel Guerin

James Lyle Stirling was born 16 May 1858 to Thomas Lyle and Anne Stirling of Tullamore. He was a business man who ran several businesses in Tullamore, between the years of 1880 and 1898, and is best remembered for his mineral water manufacturing company.

His father, Thomas Lyle Stirling, was a brewer and merchant in King’s County, who ran most of his business in Church St., Tullamore. He was also an active Tullamore town Commissioner and sometime acted as an agent for Mary Anne Locke of Locke’s Distillery Kilbeggan. Thomas Lyle Stirling married Anne Jane, daughter of William and Catherine Commins of Cappincur, Tullamore, they had six children, all born in Tullamore except the youngest, Thomas who was born in Dublin. The children were Margaret (born 1857), James Lyle (1858), William (1860), Catherine (1862), Isabella Elizabeth (1863) and Thomas (1866).

James Lyle Sterling and family

Anne Jane, James’s mother died shortly after Thomas was born in 1866 and his father Thomas remarried later the same year to Helena Reamsbottom, widow of Thomas Reamsbottom Esq. of Bellair Lodge, after she had lost a child and her husband early that year. Thomas Lyle and Helena Stirling, now married, lived in Bellair Lodge, Ferbane, and they went on to have two more children: Elizabeth Helena (born c.1869) and Thomas Francis Lyle (1872). In 1876 Thomas Lyle died, leaving a young James as his heir. As James was too young to take charge of his businesses, his estate was run by his executors, John Tarleton and Constantine Quirke. It would be another four years in 1880 before Stirling was old enough to take over his father’s business.

James Lyle Stirling married in Dublin to Gertrude Bridget Murphy (born c.1864), a daughter of Patrick Murphy a trader from Athy, Co. Kildare. They had six children at Church Road, Tullamore: Genevieve, Mary Margaret (born 1888), Eithel Mary (1889), Blanche Loretto Lyle (1891), Ida Mary Gertrude (1892), Joseph Allen (1893), and Raymond Gordon (1896). The family later moved out to Cloonagh House, just outside Tullamore.

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St Mary’s parish church, Geashill: a personal history. By Sylvia Turner

Geashill parish church

On a walk recently, listening to the crows squawking, I was reminded of a visit to Geashill parish church, dedicated to St Mary, in the diocese of Kildare and county of Offaly just over a year ago and hearing the same sound from the trees by the path to the church. 

A view of the grounds of Geashill parish church

I have become very attached to the church as it is where my great–grandparents and grandparents were married and where many of my great–aunts and great–uncles were baptised and buried, sadly in unmarked graves. As the world comes to terms with the Covid–19 pandemic, I think of my grandmother, Elizabeth Kerin née Evans (1881–1967) who was born in Geashill. She lived through the tuberculosis epidemic of the early 20th century that killed her father and ten of her twelve siblings, the 1918–1919 influenza pandemic and the War of Independence (1919–1921), a particularly dangerous time for Protestants such as her remaining family in Geashill and her growing family living nearby in Clara.

My grandmother’s early life up to the 1920s was little known to her children and it is only in comparatively recent years that the tragedy she encountered in Geashill has been fully realised. Her only known relatives were her parents, two sisters and two brothers. Access to further information came to me 16 years ago when I contacted the incumbent of Geashill and Killeigh parish at the time, the Revd J. Leslie Crampton. He transcribed all the births and deaths he had for the family. The information concerning the true number of siblings she had and how many had died of tuberculosis, many as young adults, was truly shocking to my grandmother’s daughters and grandchildren. However, it has enabled us to appreciate all the more that the loving and caring person we knew who was sustained by her family and her faith. We realise now she also held the qualities of strength and resilience.

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Remembering Lieut. Matthew Kane, Tullamore, died 1 April 1921 in the service of his country. By Michael Byrne

‘Early April 1921.  There was an ambush outside our house, in which a Black and Tan was shot dead.  The Black and Tans forced their way into our house, searched every inch and left a huge mess.  They also left my terrified mother, father and five brothers and sisters.  Three weeks later, I was born & my mother often recounted the fact that after my birth I was a very jumpy baby.’  Nuala Holland (née Mahon, Charleville Road, Tullamore). 

Nuala Mahon was referring to the attacks on the RIC in Tullamore in April 1921 that are matter-of-factly referred to by Sean McGuinness of Kilbeggan in his witness statement, now in the Military Archives (online, p. 29 in the pdf), in what he called ‘onslaughts on Tullamore RI.C. patrols at Charleville Road, New Road, Hayes Cross and Barrack Street, all on 1 April 1921 in which policemen and I.R.A. men were wounded and killed’.

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Keeping your head down – Protestant identity in 20th century Ireland. By Sylvia Turner

Ethel Kerin was born on 11 January 1922 in Clara, County Offaly. Her mantra in life was to ‘keep your head down’ learned from her parents who worked as servants on the estates of affluent Protestants. Ethel kept her head down in terms of her parents’ employers as she depended on them for food and shelter. When she came to live in England in the 1940s, she kept her head down as she was Irish.

Ethel Kerin was my mother. She was born into a family of Protestants who worked in service. Little I have read or seen in Ireland relates to the type of life she and her family led. It was a hand to mouth existence, of feeling inferior and beholden to her father’s employers who were Protestant business families or landed gentry. In the post Partition decades of the 1920s and 30s, the lives of the family were frequently interrupted by termination of service and relocation. Apart from the Quaker families they worked for, their employers treated them with little regard, deciding to close down their houses and leave Ireland at short notice, returning to properties they held in England. My grandmother kept in touch by letter with the many friends she made, both Catholic and Protestant, across the Midlands and east of the country till the end of her life. The correspondence gives a sense of sadness of having to move and set up home again as well as the vagaries of their employers. However, simple pleasures of going out for picnics and evenings with neighbours that involved laughter and fiddle playing were clearly high points in their lives. Overall, there is a sense of making the best of things under difficult circumstances. Despite church and school attendance at the Church of Ireland, the family’s lives were more related to their neighbours, regardless of religion, than they were to that of their Protestant employers.

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T.M. Russell (1868–1932): a huge loss to Offaly in the early years of Independence. By Michael Byrne

The now permanent release online with free access of some 11,000 lives in the Dictionary of Irish Biography (DIB) will be a huge bonus to historical research. And yet there will be many people at county level who will not feature but deserve to have their work recorded in dictionaries of county biography. Offaly History began this process in its publication Offaly Heritage 9 (2016) but more so in the recent issue of Offaly Heritage 11 (2020) where the following ‘Brief Lives’ were recorded by way of:

Short biographies of revolutionary figures in Offaly, 1912–23

P.J. Bermingham (1872–1975), 2–3.

Eamonn Bulfin of Derrinlough, 26–7

Father Thomas Burbage (1879–1966), 42–5

Revd Philip Callary (1849–1925), 73–4

Cumann na mBan in Offaly, 80–81

Thomas Dunne (1884–1968), 90–91

James Perry Goodbody (1853–1923), 134–5

Catherine Mahon (1869–1948), 157–8

Patrick McCartan (1878–1963), 179–80

Seán McGuinness (1899–1978), 189–90

T. M. Russell (1868–1932), 205–6

These short essays of less than 1,000 words each were contributed by independent scholars – Brian Pey, Michael Byrne, Margaret White, Ciara Molloy and Lisa Shortall.

Offaly Heritage 11 – a bumper issue of 450 pages with the brief lives

It is to the final life in that recent collection we focus on here. It was that of T.M. Russell, a man with huge potential, which remained unrealised when the opportunity came for a revolutionary change in local government in June 1920. This was following on from the election of the first Sinn Féin controlled county council and the implementation of self-reliance and breaking with the Dublin Castle based Local Government Board.

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The origins of the Leix-Offaly Plantation. By Dr Diarmuid Wheeler.

We welcome this week Dr Diarmuid Wheeler on an important subject for Ireland and for the midlands, being the colonial experiment known as the Leix-Offaly Plantation. For those interested in the Decade of the Centenaries, the resurgence of interest in the Irish language, 1916 and the War of Independence, knowing the roots of the conflict is essential. The fort of Philipstown would soon be adopted as the county town for the new King’s County of the 1550s. The courts of assize to display the might and power of English law continued to be held in King’s County until 1921 while the name of the county was changed only in 1920 to Offaly. The Civil War of 1922–3 would witness the burning of houses such as Ballyburly, owned by the Wakely family, who had come to Ireland as soldier settlers in the time of Elizabeth.

Dr Wheeler will give his lecture on the Leix-Offaly Plantation to Offaly History from his home in the United States on Monday night 22 March at 7.30 p.m. Email us at info@offalyhistory.com with the subject heading  ‘Zoom Wheeler’ for the access code [Ed.]

The beginnings of the midlands colonial project can be traced back to the early sixteenth century when the Tudor government, who firmly believed that Ireland rightfully belonged to the English crown and that the country’s keeping was essential to England’s overall safety, sought to restore the island to its twelfth century “conquered” state from which the crown hoped to profit. Brendan Bradshaw argues that the Tudors and the Old English of Ireland were heavily influenced by Renaissance humanism that encouraged them to bring reform to Ireland. But the administration lacked significant knowledge and experience of the country, particularly during Henry VIII’s reign and quickly realised that reforming the island would take significantly more military and financial resources than they had anticipated. By the final years of the 1530s, it was apparent that a certain degree of coercion and military force would be necessary to bring about wide scale reform. Yet the Tudors were also aware that they could not employ outright force to achieve their objectives, lacking the necessary resources to do so. Instead, the Tudor administration recognised that they would need to accommodate the natives of Ireland, at least somewhat, in order to make their aspiration a reality.

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Clara at the time of General Vallancey’s Report (1771) on the proposed Grand Canal to Tullamore and the Shannon. By Michael Byrne

Clara’s engagement with the textile industry may go back 100 years before the Goodbody jute factory. As one of the smaller towns and villages in the county places such as Clara, Ferbane, Kilcormac and Shinrone are less clearly associated with the early plantations by contrast with Daingean, Tullamore and Birr. Clara was prosperous in the 1770s and from the weakening of textiles in the 1820s must have suffered a good deal until the hand loom business progressed after the mid-1850s and the jute factory from the mid-1860s.The Goodbody firm continued as a prosperous concern for another hundred years. Clara was the only town in Offaly to see expansion of its population in the second half of the nineteenth century. And so in the economic cycle it may be that the post 1820s to the 1860s were lean years as has been the period since the 1970s. These are generalisations and will need to be revised in the context of detailed research on Clara businesses, employment, housing and infrastructure.

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The Mother and Baby Report – ‘P.F.I.’ and the view from Britain. By Declan McSweeney

The report of the Commission of Investigation into the mother-and-baby homes has received huge coverage in the British media, reflecting, no doubt, the number of survivors of the homes who settled in Britain. This is the third and final blog looking at this important report for Irish social history in the 20th century. Here Declan McSweeney looks at the reception of the Report in Britain

It is a reminder of the days when so many Irishwomen were referred to as ‘PFI’ (Pregnant From Ireland). One of the most shocking aspects of the report was the reference to women who had moved to cities like London or Liverpool and were effectively kidnapped by their families and forced back to hellish institutions, as outlined here: Mother and Baby Homes: State paid for 2,400 pregnant women to be repatriated from England

Mother and Baby Homes: State paid for 2,400 pregnant women to be repatri… Aoife Moore and Elaine Loughlin Many pregnant single women that travelled to Britain found it was less welcoming than they had hoped

It is also a salutary reminder of the fact that Britain, for all its faults, has long been a haven for Irish people from ill-treatment of one kind or another.

The recent announcement by the Irish Government of its Diaspora Strategy has featured a recognition that many were effectively forced out of Ireland down the years.

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New history in old Tullamore bottles – Egan’s, Tullamore DEW, Stirling and more besides. By Noel Guerin

I started collecting bottles a little over a year ago, interested in their origins and local history. I’ve picked a small collection of the type of breweriana bottles that were used in the day to day lives of the people of Tullamore and surrounding towns in the late 19th and early 20th century. I’ve provided a brief description of the types of bottles I’ve mentioned. Most of the dates provided are approximate and offered with the best knowledge I have at this moment. As I get more accurate information, the dates will be reviewed. I started off with some basic background information on bottles.

Carbonised mineral bottle   It is widely known amongst bottle collectors that Joseph Priestly discovered how to make carbonised mineral water in 1772. It was prepared by dissolving carbon dioxide in water. By 1860, it had become easier to manufacture and was being flavoured with fruit syrups, lemons and limes. It was retailed by grocers, wine and spirit merchants, as well as chemists. At first the new drink was stored in earthenware bottles, but the gas escaped through the skin and so the drink became flat. Manufacturers switched to glass bottles. However, corks were still used to seal the carbonised mineral water drinks, and if they were allowed to dry out, they tended to loosen which allowed the gas to escape. If the bottles were stored on their side, this was less likely to happen.

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