I started collecting bottles a little over a year ago, interested in their origins and local history. I’ve picked a small collection of the type of breweriana bottles that were used in the day to day lives of the people of Tullamore and surrounding towns in the late 19th and early 20th century. I’ve provided a brief description of the types of bottles I’ve mentioned. Most of the dates provided are approximate and offered with the best knowledge I have at this moment. As I get more accurate information, the dates will be reviewed. I started off with some basic background information on bottles.
Carbonised mineral bottle It is widely known amongst bottle collectors that Joseph Priestly discovered how to make carbonised mineral water in 1772. It was prepared by dissolving carbon dioxide in water. By 1860, it had become easier to manufacture and was being flavoured with fruit syrups, lemons and limes. It was retailed by grocers, wine and spirit merchants, as well as chemists. At first the new drink was stored in earthenware bottles, but the gas escaped through the skin and so the drink became flat. Manufacturers switched to glass bottles. However, corks were still used to seal the carbonised mineral water drinks, and if they were allowed to dry out, they tended to loosen which allowed the gas to escape. If the bottles were stored on their side, this was less likely to happen.
It is unclear where the idea for a Round Tower came from, little research has been carried out on their origins. There were a few examples of cylindrical towers in northern Italy, the Basilica of San Vitale in Ravenna is an example. European churches had started to connect bell towers and crypts to their churches between the 900 – 1,100AD. These towers were built stand-alone and later joined to other church buildings. But European bell towers were nearly all rectangular.
What was happening in Ireland?
In Ireland churches continued to be built as small rectangular buildings, single celled with one doorway and perhaps a window or two. Irish church buildings changed from wood to stone during the 8th century. However, monasteries blossomed as locations of education, agriculture, metal and wood working, vellum production, with their skills retained in-house or shared with other church establishments. External trade and travel with Europe were a regular occurrence. Most monasteries had wealthy, secular sponsors who were frequently related to the abbot or bishop. Monasteries also acquired lands and other riches e.g., wealth from pilgrimages and relics.
Round Towers enhanced the prestige and wealth of the monastery as they created a huge visual impact. Round Towers were to see and be seen, similar to some of the buildings built in the time of the Celtic Tiger. Continue reading →
The Irish Bronze Age dates from approximately 2500BC to 500BC. The period is characterised by the wealth of new, innovative and exciting metalworking techniques. The population of Bronze Age Ireland was highly organised. This period was a time of extraordinary wealth and international exchanges between Ireland, Britain, central Europe and Spain. Among the exceptional Irish hoards discovered in the Late Bronze Age are the great gold hoard from Mooghaun North in County Clare which contained in excess of 146 gold items and the Dowris Hoard in County Offaly with a minimum of 218 bronze objects. The end of the Late Bronze Age came with the arrival of the Iron Age and brought an end to the manufacture of Dowris bronzes.
The Dowris Hoard was discovered on the grounds of Whigsborough House, Fivealley just north of Birr, Co Offaly. Whigsborough House is now called Dowris House, is a listed building, and contains 10 bedrooms, 6 reception rooms and a library. The Dowris bronzes have been dated to 900 – 600BC, the Late Bronze Age period. These bronzes are of European significance due to the quality of the metal, the skills of the workmanship and the size of the find. Continue reading →
Our traditional view of the Vikings in Ireland was established by our early primary and secondary schooling. We were aware that the Vikings commenced raiding in 795 AD by their raid on Rathlin Island. Eventually they settled in a few areas around our coastline. However, most of the country was within reach of Viking raiding parties. One of the primary bases from which Viking raids emerged was from the city of Limerick. Limerick provided a springboard for raids up the Shannon, affecting areas on either side of the river.
These raids were on church monasteries resulted in the slaughter of monks and workers in the monasteries. It also appears that the Vikings knew exactly where these monasteries were located and regularly their arrival coincided when particular religious events were underway. From other evidence they were after people, cattle and very occasionally the gold and silver in the monasteries. People were regularly taken to be sold at slaves. The largest such raid was carried out at Howth in the year 821 AD where over 600 females were taken away by ship for slavery. In later times Dublin became the largest Viking slave centre in Western Europe; Kiev in Ukraine was their largest slave centre in the East.
Les pirates normands au IXe siècle by Évariste-Vital Luminais (1894), Musée Anne de Beaujeu, Moulin
Bog butters are large white or yellow waxy deposits regularly discovered within the peat bogs of Ireland and Scotland. They represent an extraordinary survival of prehistoric and later agricultural products, comprising the largest deposits of fat found anywhere in nature. Often found in wooden containers or wrapped in animal bladders, they are considered to have been buried intentionally by past farming communities. While previous analysis has determined that Irish bog butters derive from dairy fat, their precise characterisation could not be achieved due to chemical compositional alterations during burial in subsequent years. They generally produce a distinctive, pungent and offensive smell.
The largest Irish example weighed 23kg (50lbs) from a find in the Galtee Mountains in 1826. Bog Butter is primarily held in the National Museum with some held by local museums.
Leaving to one side the work of the Ordnance Survey in the 1830s, the work of Petrie at Clonmacnois, and that of Cooke at Birr in 1826 and 1875, the references to and work done or written up on the historical sites of north Offaly in the nineteenth century are hard to come by. Fr Cogan published historical material on the Offaly parishes in the diocese of Meath in his three-volume work, 1862-1870; Thomas Stanley corresponded with the Royal Society of Antiquaries (RSAI) in 1869 in regard to the nine-hole stone or bullaun at the Meelaghans while Stanley Coote contributed an illustration of Ballycowan Castle for the Memorials of the Dead – a published record from the 1880s to the 1930s of selected tombstone inscriptions in Ireland and in County Offaly.
John Dolan writes about Seir Kieran in part 2 on Seir Kieran this week. John was born in Tullamore, now retired, and has a degree in Archaeology and Celtic Civilisation. He speaks regularly to historical societies in Dublin. Seir Kieran is the ‘island parish’ in Offaly belonging to the diocese of Ossory. Our blog articles are brought to you twice weekly during these weeks of the plague to hopefully provide some inner peace through historical inquiry. You now have 183 to chose from and you can join the 150,000 views since 2016. If you would like to write for us email us at firstname.lastname@example.org.
Lives of the Saints
The Lives were generally written hundreds of years after the death of the saints and usually by people who had never met them. The format adopted by the Irish hagiographers followed that of the Life of St. Martin of Tours. These Lives were considerably removed from the texts written in the early churches, what we have today are later copies. Folklore, stories and religious/political inferences had been handed down orally over generations before the first Life was written.
We welcome a new contributor this week to our series of articles on the history of County Offaly. John Dolan writes about Seir Kieran in this fine piece. John was born in Tullamore, now retired, and has a degree Archaeology and Celtic Civilisation. He speaks regularly to historical societies in Dublin. Part 2 will be published next Wednesday. Seir Kieran is the ‘island parish’ in Offaly belonging to the diocese of Ossory. Our blog articles are brought to you twice weekly during these weeks of the plague to hopefully provide some inner peace through historical inquiry. You now have 182 to chose from and can join the 150,000 views since 2016.
The parish of Seir Kieran is one of the many early Christian sites that remain under reported and hidden in today’s world. Since its destruction by ‘the O’Carrol and the English’ in 1548 and similar to many other Offaly early churches, it has dropped into insignificance.
Seir Kieran is now mainly known for the history of its GAA club rather than its claim to be a Christian site before the arrival of St. Patrick.
‘At Ballinagar a large and handsome R.C. chapel was in the course of erection in the ancient English style of architecture’.
Samuel Lewis in 1837 remarks that ‘at Ballinagar a large and handsome R.C. chapel was in the course of erection in the ancient English style of architecture’. This church replaced an earlier thatched building on the same site which probably dated back to the latter half of the 18th century on the relaxing of penal laws. When the present day church was reopened after being burnt in 2004, the wooden tabernacle of the original church was gifted by the Hackett family to the church and is now kept in the sacristy.
Lewis also remarks that near Ballinagar are the ruins of a church. There is local tradition that there was a church on Hackett’s lane on the Geashill road in Ballyduff south. There was a church in Clonmore called Balleen Lawn church and there also was a reference by Dr Comerford in his history of Kildare and Leighlin to a church graveyard in Clonadd which is between Ballinagar and Daingean.
It would be nice to write that Durrow Abbey house, Tullamore is in course of restoration and that it, the High Cross and Church and the parklands adjoining will soon be properly open to the public. It’s possible but getting more difficult as the house continues to deteriorate. It has been vacant for a considerable time. Councillor Tommy McKeigue drew attention to it recently at Offaly County Council and Paul Moore has reminded us of it in his photographs that are too kind to its present sad condition. But there are hopeful signs. The footpath from Durrow Woods should be completed this year and will allow walkers to come close to the house and the old church at Durrow and High Cross. At least more people will see it and become aware of its potential to midlands/ Ireland East, or is it Lakelands Tourism.