The Summer of 1921was heralded as having some of the best Irish weather days in ten years.1 Many people used the opportunity to cycle their bicycles along the countryside roads and lanes, whilst keenly observing the fields of green and gold ripening barley. The slight breeze gently blowing the ears of grain with the browny blue hues of the Slieve Bloom mountains to the southwest as background. The farmers were looking forward to a decent crop that year, and to attract good prices when selling to the local malt houses, brewers, and distillers. They would be able to take on additional seasonal labour to get the harvest in on time. After yet another long Winter, much needed outdoor activity and laughter was a recipe for relief from the underlying and not too far off reality of political turmoil, criminality, and civil strife. ‘The Truce that came into effect on 11 July 1921 officially ended what is now most often referred to as the War of Independence and came as the culmination of the most violent six months of the war.’2 ‘Relieved civilians celebrated the arrival of peace and Volunteers returned home to bask in newfound freedom, safety, and adulation.’3 But sadly, it was to be a summer that would be remembered not for the good weather alone.
We seldom write a blog on a living person but we are making an exception for John Flanagan, the modest man from the Meelaghans, Puttaghan and New Road, Tullamore who has invested his whole life (so far) in making Tullamore a better place for people to live, work, bank and even pray in. We in Offaly History occupy offices at Bury Quay rebuilt for us in 1991-2 by the John Flanagan firm and now we also occupy Offaly Archives, another Flanagan development located at Axis Business Park, Tullamore. Perhaps his greatest achievement was the building of Tullamore Court Hotel. Great in that it was against the odds and had been talked about in Tullamore for thirty years but nothing was done.
As long ago as 1977 the Midland Tribune in a review of Tanyard Industrial Estate commented that John Flanagan was a man whose vision and initiative has given the Tanyard its new lease of industrial life. John Flanagan had by then been 24 years a-building so successfully that John Flanagan and Sons Ltd. was one of the best known contracting firms in the Midlands.
He purchased the Tanyard from Messers. P. and H. Egan in the late 1960s, established his own offices there (modest of course with no frills) and almost immediately set about using some of the six-acre site to provide facilities for other local people to set up business and projects of various kinds. Some of the buildings on the property were suitable for conversion to new usage but John Flanagan also embarked on his own programme of factory construction. He subsequently purchased other premises in the same area from Messrs Tarleton. With about eleven firms thriving in the Tanyard already, about 3³/8 acres remain available for further development and Mr. Flanagan will be ready to respond to demand as it arises. The whole area was redeveloped in the 1990s and is now emerging as a retail sector in Tullamore, well adapted to the changing economy.
While his industrial estate has been steadily expanding, so too had his own business as a contractor. In the 1970s his major undertaking included construction of R.T.E transmitting Station at Ballycommon; Tullamore Vocational School; the Post Office in Portlaoise; Farm Centres in Edenderry and Portlaoise; Housing Carlow (a scheme of 57 houses); factories for Messrs Paul and Vincent; in Tullamore and Irish Cables, Athlone.
Jobs in hands in the late 1970s included a scheme of 40 houses in Clara for Offaly County Council; the Bank of Ireland premises at Bridge St. O’Connor Sq., a Welfare Home in Edenderry; reconstruction work at St. Loman’s Hospital, Mullingar.
‘Mr Flanagan – who incidentally is Chairman of Banagher Concrete was actively in recent formation of a Chamber of Commerce in Tullamore and is the inaugural President of a body which is expected to make a very significant impact on the industrial and commercial life of the town and district.’
Many readers and their parents will have great recollections of the dancing scene in Ireland. You can help write the history. Share your thoughts and send on the stories needed to build a picture of the dancing scene in Ireland. Many will recall Je t’aime played in the 1960s in St Mary’s Hall, or the Harriers, Tullamore. But what about the County Ballroom and the parish halls in Clara, Birr, Rahan, Killeigh and so many more. Did dancing bring about the ‘ruin of virtue’?
Dancing has always been a source of expression, fun and entertainment in Ireland. People danced at the crossroads, in each other’s houses, at social events, festivals, and in licensed dancehalls all around the country. From the early twentieth century the Catholic hierarchy became particularly concerned with the opportunities that might arise for sexual immorality in dancehalls. In October 1925 the bishops and archbishops of Ireland issued a statement which was to be read at ‘the principal masses, in all churches on the first Sunday of each quarter of the ecclesiastical year.’ The statement referred to the ‘evils of dancing’ and it was ‘a grave and solemn warning to the people with regard to the spiritual dangers associated with dancing’. The statement noted: ‘We know too well the fruit of these [dance] halls all over the country. It is nothing new, alas, to find Irish girls now and then brought to shame, and retiring to the refuge of institutions or the dens of great cities. But dancing halls, more especially, in the general uncontrol of recent years, have deplorably aggravated the ruin of virtue due to ordinary human weakness. They have brought many a good innocent girl into sin, shame and scandal, and set her unwary feet on the road that leads to perdition’. The behaviour of the men did not elicit much comment. From the mid-1920s and throughout the early 1930s there were constant references in the newspapers to the problems of dancehalls and motor cars. In 1931 Cardinal McRory combined the two and saw a growing evil in ‘the parking of cars close to dancehalls in badly lighted village streets or on dark country roads. Cars so placed are used … by young people for sitting out in the intervals between dances’. ‘Joy-riding’ had a very different connotation in the period than it does now. Reporting on a sermon by the bishop of Galway, the Irish Independent noted that ‘joy-riding’ was conducted by ‘Evil men – demons in human form come from outside the parish and outside the city – to indulge in this practice. They lure girls from the town to go for motor drives into the country, and you know what happens… it is not for the benefit of the motor drive. It is for something infinitely worse’.
For his new travel book on Ireland, Paul Clements has been on a meandering journey along the River Shannon, following in the footsteps of the writer and singer Richard Hayward. His book looks back at Ireland in the 1930s but also considers the present-day Shannon which he believes is now undergoing a renaissance. [
The Ireland of the 1930s was an austere place in which barefoot children played in the street in a young country where the Catholic Church was all-powerful. Electrification of farms and rural houses was still some way off and some areas suffered badly from tuberculosis as well as mass emigration. Life was shaped by the rhythms of the agricultural year and farming was the mainstay of the economy. Despite the poverty, there was another more carefree side to life which respected the arts and cultural history. People gathered at the crossroads for ceilidhs and made the most of what they had. This was the Ireland that fascinated the writer, singer and actor Richard Hayward (1892-1964), who, although born in Lancashire, grew up on the Antrim coast and became a lover of Ireland.
Offaly Archives received a very interesting donation of manuscripts in recent times. Michael MacNamara, a native of Colehill and long-time resident of County Limerick, donated archives relating to his great grand-father, Peter Cavanagh, who was born in Cappincur in 1824 and ended up as a solider in the US army during the American Civil War. Before all those adventures, Peter undertook high level tuition from a Mr Patrick Glowry in a hedge-school arrangement through the famine years of 1844-1848. His copybook survived and is among the items donated to Offaly Archives. Michael MacNamara has spent many years researching Peter Cavanagh and summarised his unusual life and times for an interview in the Midland Tribune in 2005: Continue reading →