Sgt John Thomas Cannon of Birr

The 12 June 2020 marks the 98^thanniversary of the disbandment of the historic Southern Irish infantry regiments of the British Army at Windsor Castle. Disbandment was brought on by economic cuts to the British Army and in part due to the Anglo-Irish agreement. The Royal Irish Regiment, Connaught Rangers, Leinster Regiment, Royal Munster Fusiliers, Royal Dublin Fusiliers (and South Irish Horse) all surrendered their colours to King George V for safe keeping. The ceremony took place at 11:30am in St. George’s Hall in Windsor Castle. During the ceremony the King made a promise to safe guard these highly prized colours. The ceremony finished with a royal salute and God Save the King played.

The colour party detachments for each regiment consisted of the regiment’s commanding officer, then three officers and three non-commissioned officers (NCO) for the 1^stand 2^ndbattalion respectively. One of the NCOs on whom this honour fell was John Thomas Cannon of the Leinster Regiment’s 2^nd Battalion. This is John’s story.

FAITHFUL IMAGES: Offaly through the eyes of artists. Fergal MacCabe

Clonmacnoise from the Harris’s edition of Ware’s Antiquities (Dublin 1739) showing the work of Blaymires and Dempsy his companion. 

It must be conceded that the unassertive landscapes of County Offaly have never been a great source of inspiration to painters, most of whom just made a quick stop at historic Clonmacnoise before dashing on to record the West of Ireland.
Yet, others took the trouble to look more closely (or were paid to do so) and found inspiration in its lush farmland, bogs and woods, slow rivers, rolling hills and ancient ruins. Happily, their numbers have grown in the recent past.

The Cotton Map
The first, and in my opinion the finest, artistic image of Offaly is the Cotton Map of 1565. Prepared to assist the Elizabethan Plantation, this is an imaginative creation more akin to Harry Potter’s ‘Marauder Map’ or Robert Louis Stevenson’s chart of Treasure Island than a realistic cartographic exercise. One wonders if its unknown compilers ever visited Offaly or were relying on travellers’ tales.

Poems and ballads of Edward (the Poet) Egan: a window on the social and political history of Tullamore in the 1890s

A view of the Egan Cottage, Meelaghans, Tullamore, County Offaly, birthplace of Edward Egan. This view of c. 1905–15 is reproduced from William M. Egan (ed.), Pioneering the West, 1846 to 1878. Major Howard Egan’s diary etc. Utah, 1917. Reprinted c.1995. The home of Howard Egan, now famous in American Mormon history 

A new book comprising a selection of fifty of the poems and ballads of Edward Egan of the Meelaghans, Tullamore has just been published by Offaly History. The book was edited by Michael Byrne, Anne O’Rourke and Tim O’Rourke and is a fitting tribute to a man who died 80 years ago and in his time was revered throughout the midlands for his timely poetic commentaries on the social and political scene in his native county and his appreciation of all that was beautiful within a day’s walk of his home place.

Interesting Graves and Graveyards of Offaly. By Stephen Callaghan

Back in 2014 I was an intern in the Heritage Office in Offaly County Council. I compiled a database of all known post 1700 burial grounds in the county. Compiling the database required thorough desk and field based research. During fieldwork I visited 170 of the 187 burial grounds I recorded. While visiting these places I noted many interesting and unusual features, some of which are the basis for this blog post. The list is of course subjective. There are certainly more interesting and unique features waiting to be discovered in Offaly burial grounds.

Local history: ‘gone to pot’ or some remarks on Goss Ware/crested china by John Stocks Powell

Home Rule/Rome Rule. A china mug with a portrait of Pope Pius X (1903-14) who
increased the devotionalism of the Catholic church, who promulgated the Ne Temere
decree concerning the children of mixed marriages, whose orders on the role of women in
church music (1903) was commented on by the Morkan sisters in James Joyce’s story ‘The
Dead’, and who oversaw the excommunication of Fr. George Tyrrell (1861-1909) on a
charge of heresy, whose childhood had been spent at Dangan’s Farm between
Portarlington and Mountmellick. He also enjoined the admission of children to regular
communion at the age of reason.
(Autobiography … of George Tyrrell, 2 vols. 1912, p.20-22)

We welcome a new contributor to the blog this week with this article by John Stocks Powell. Enjoy and remember we have almost 190 articles to read at http://www.offalyhistoryblog. Like to get it each week and share to your friends.

There is a hierarchy of sources for the historian, local historians and those with the wider landscapes. The principal material is the written word; evidences from the time, written archives, and later written published assessments such as county histories, church memoirs, Ph.D. studies gone to print. On-line developments have made for more in quantity, and more exciting revelations, from the checking of dates on Wikipedia, or the digitised sources such as Irish and British newspapers online, and directories. Yet we know the old cliché that history is written by the winners, and that is especially true when trying to write about the history of the losers, the poor, and the illiterate. Every source has its importance.

A Birr Letter’s Untold Story: Hugh Leonard of Crinkill. By Stephen Callaghan

Today it is all too easy to take modern technology and communication for granted. When was the last time you remember sitting down to attentively write an important letter with pen and paper? It might be fair to say that letter writing has become a dying art form. For Hugh Leonard 168 years ago this letter was important in the hope of claiming battle and prize money owed to his late son, William, who died in India in 1849. This blog post examines the contents of this letter.

How did we cope with Cholera in Offaly in the 1830s? Edited from an article by Dr Tim O’Neill in Offaly Heritage (2003).

The Offaly County Hospital, Church Street, Tullamore, had 50 beds while the population in 1841 was twice what is is now.

Cholera was the epidemic disease most feared around the world in the nineteenth century.A letter from Tullamore of 1832 describes the devestating disease of cholera. ‘We had 165 deaths. All bridges to the town are cut and broken. Every house is shut up and there is no such thing as business. Men who would eat their breakfact in perfect health would be buried before dinner.’

In the eighteenth century neighbouring countries began to suffer from the disease and in the nineteenth century it attacked Europe. Cholera spread around the world in great epidemics from its traditional base in the Indian sub-continent and carried with it high mortality rates, severe suffering and terrifying symptoms. These began in 1817 but the first wave did not reach Europe and was halted temporarily at the shores of the Caspian Sea. From there in 1829 it spread rapidly through Europe. It arrived in Ireland around St Patrick’s Day 1832. This was the most serious cholera outbreak in Ireland in the nineteenth century and it has been estimated that 25,378 people died during that epidemic. The Irish death rate was high when compared to other countries for the same period.

The spirit of the Shannon: a journey along the River Shannon in Richard Hayward’s footsteps. Offaly History Centre, Monday 17 Feb. 2020

In August 1939 the Irish travel writer Richard Hayward set out on a road trip to explore the Shannon just two weeks before the Second World War broke out. His evocative account of that trip, Where the River Shannon Flows, became a bestseller. The book, still sought after by lovers of the river, captures an Ireland of small shops and barefoot street urchins that has long since disappeared.
Eighty years on, inspired by his work, Paul Clements retraces Hayward’s journey along the river, following – if not strictly in his footsteps – then within the spirit of his trip. From the Shannon Pot in Cavan, 344 kilometres south to the Shannon estuary, his meandering odyssey takes him by car, on foot, and by bike and boat, discovering how the riverscape has changed but is still powerful in symbolism. Paul Clements will be giving an illustrated lecture on Monday 17 Feb. at 8.00 p.m. at the Offaly History Centre, Bury Quay, Tullamore ‘The spirit of the Shannon: a journey along the River Shannon in Richard Hayward’s footsteps’ Admission is €5 and includes tea and biscuits. So why not come along to hear and see this wonderfully illustrated talk.

A D. E. Williams Limited Tullamore maltster for fifty years tells his story. By the late Michael Power of Marian Place, Tullamore

The old floor malting process for hundreds of years ceased in Tullamore in 1969. Cover pic is of Water Lane now entrance to Main Street, Tullamore. Courtesy of Fergal MacCabe.

The Williams company of Tullamore (1884–1996) was in the malting business from 1892. Other Tullamore firms included Egan, Tarleton and B. Daly, the Tullamore distillery. In this article Michael Power tells his story. This piece was first published in Jip-cat, pig’s head, petticoats and combinations: our lives, our times in Tullamore and surrounding districts; editor Feargal Kenny. Tullamore: Tullamore Active Retirement Association, 2002 (available from Offaly History Centre).

Modernisation of agriculture in the 1970s

As a seasonal worker in the Maltings, you started in September when the harvest came in and wound up in May when the malting was over. I became a permanent worker [at Williams/B Daly/Tullamore Distillery [in 1932 and remained there for fifty years. The work was hard, labouring work, carrying sacks, working in the malthouse, screening malt and barley and carrying sacks of grain.

Workhouse orphan emigration, particularly those from Parsonstown (Birr). By Perry McIntyre

Perry McIntyre is the Chair of the Great Irish Famine Commemoration Committee (Email: contact@irishfaminememorial.org. Website: www.irishfaminememorial.org). 

On 4 May 2017 Offaly Historical and Archaeological Society archivist, Lisa Shortall, brought up the Parsonstown Union Letter Book [Reference OHS 71] for me to consult at Bury Quay. (This item is now available to consult at Offaly Archives). My interest was to see what clues may have been recorded about any of the 136 young women who left King’s County for Australia during 1848-1850 as part of the Famine emigration to Australia, now often referred to as ‘Earl Grey’s workhouse orphan scheme’. During these three years 4114 young women aged between 13 and 18 were selected as healthy, suitable domestic servants and potential marriage partners and they were given a free passage from Ireland to one of three Australian colonies: two in New South Wales (Sydney and Port Phillip) and Adelaide in South Australia.