With the recent publication of the Report of the Commission of Investigation into Mother and Baby Homes chaired by Judge Yvonne Murphy, the notion and concept of shame is very much in the news. Shame is a negative influence that is so powerful that it can destroy and ruin lives. It can have appalling consequences. It can be public or private.
Public shame is easier to deal with, for example the Government`s handling of such and such a problem was shameful. This is easy to handle as the Government is a distant entity, and their nonfeasance or apparent nonfeasance can be punished at the next election.
However personal shame is much more traumatic and can have devastating consequences. We have seen over the last forty or so years a series of scandals all of which had catastrophic effects on very innocent victims. When we look at these `scandals` from today`s vantage point it is hard to understand how the particular activity involved could have caused the outrage they did. It is difficult to understand that what is today accepted as quite normal could stigmatize an individual to such an extent that their lives were ruined and indeed that such ignominy could attach itself to an entire family.
However, the story I wish to relate is a simple enough tale, where a totally innocent condition had to be hidden. The person I wish to talk about is my grand uncle Kieran Claffey. He was one of twelve children born to Patrick Claffey and Anne Flannery, who were married in Shannonbridge in 2nd January 1853. They were farming folk who lived in Bloomhill near Ballinahown.
A big welcome to Martin Moore this week as a new contributor to Offaly History blog and with a new topic. A big thanks also for the work of the sports historians in the county including the late John McKenna on association football in Tullamore in the 20th century.Martin is preparing an article for Offaly Heritage 12 (forthcoming later in the year).
Recent research into the origins of association football in Ireland has demonstrated that Offaly was – for a brief period – a centre of early soccer activity, involving one of the first soccer teams in Ireland. The traditional understanding is that soccer was consciously ‘introduced’ to Belfast in 1878, from where the game eventually spread around the rest of the island. The real story, however, is not quite so straightforward. We now know that soccer was played in other parts of Ireland before 1878 and Offaly, Tipperary and Sligo were centres where the code was played in the late 1870s and early 1880s, though it failed to take root and was not sustained.
Archives in Offaly covering the War of Independence period are varied and interesting. This blog will give a short overview of archival material in Offaly Archives in collections of local government records and private papers, drawn from both the collections of Offaly County Library and Offaly History. Links will be provided to online descriptions and digitised resources on the online catalogue offalyarchives.com This will also include links to the catalogue of the Rosse Papers at Birr Castle, another local repository of important source material.
Local government archives, such as the records of the county council and of the urban and rural district councils, record the massive political change following the establishment of Dáil Éireann in January 1919. By the time the local elections of 1920 were held, Sinn Féin had the majority of seats on the County Council. King’s County Council was renamed Offaly County Council in June 1920 and allegiance to the new Dáil was ratified by many of the district councils, e.g. Tullamore Rural District Council recorded the following motion on 2 October 1920: Continue reading →
Now that we are all locked down in our various counties I miss my occasional trips to Offaly to visit old friends. I keep an eye on local news on line and love the Tullamore Tribune and the Offaly Express. I was dismayed the other day to see a report on the Express that Offaly ranked lowest in Ireland on a Liveability Index! What in the name of Heaven is a Liveability Index!! I decided to look into it all a little further. Seemingly a father and son (with obviously too much time on their hands!) decided to rate every county in Ireland on four (4!!) parameters. One criterion was natural amenity which they assessed by developing ‘a unique method of ranking the natural amenity of a particular area using the percentage of each area covered by water and mountains and attributed as urban’ (Leinster Express 16 Jan 2021 Lynda Kiernan). Having spent so many happy years in Offaly I would certainly disagree with the findings and would challenge that duo to explain them fully! The very fact that Offaly is not covered with water and mountain makes it one of the most attractive counties in Ireland. Offaly’s unique landscape is one of peace and tranquility. The wide open stretches of bog covered with the most wonderful heathers and gorse throughout the year make it a joy to behold in any season. A mid 19th century saying that when gorse is out of bloom, kissing is out of season is certainly true of midland scenery!
Imagine passing construction work on the street or in the countryside, what might you expect to come across or see? Perhaps old masonry, historic detritus or nothing at all?! How about a skeleton? Throughout the nineteenth and twentieth century it was not too unusual to come across human remains during construction work or in sand pits owing to the historic nature of an area. This blog post looks at some of the human remains uncovered around Offaly over the past 200 years which were reported in local newspapers.
In August 1860 a party of soldiers found the skeleton of fully grown man while digging earth works in the Fourteen Acres, adjacent to Birr Barracks. The skeleton was found three feet underground. There was no trace of a coffin or clothing. Despite no signs of trauma to the remains it was assumed at the time that the remains belonged to a murdered man. The burial almost certainly pre dates the barracks (1809-1812) and it would not be surprising if it had been there a great deal longer.
On the eve of the Great Famine in 1845 the backwardness of Irish agriculture was seen by many as the reason for much of the country’s economic woes. About Irish farmers, it was stated that they knew nothing of the ‘English’ method of farming or indeed welcomed its arrival. However, there was amongst many Irish landlords, and their agents, a growing understanding of the benefits of the ‘science’ of agriculture and many had willingly adopted such methods in the management of their estates. In particular, many land agents were the leading pioneers of better agricultural practice. The employment of agriculturalists; the establishment of agricultural societies and the trips undertaken to observe foreign models of agriculture all highlight the progression of Irish agriculture by the early 1840s.
The Irish Bronze Age dates from approximately 2500BC to 500BC. The period is characterised by the wealth of new, innovative and exciting metalworking techniques. The population of Bronze Age Ireland was highly organised. This period was a time of extraordinary wealth and international exchanges between Ireland, Britain, central Europe and Spain. Among the exceptional Irish hoards discovered in the Late Bronze Age are the great gold hoard from Mooghaun North in County Clare which contained in excess of 146 gold items and the Dowris Hoard in County Offaly with a minimum of 218 bronze objects. The end of the Late Bronze Age came with the arrival of the Iron Age and brought an end to the manufacture of Dowris bronzes.
The Dowris Hoard was discovered on the grounds of Whigsborough House, Fivealley just north of Birr, Co Offaly. Whigsborough House is now called Dowris House, is a listed building, and contains 10 bedrooms, 6 reception rooms and a library. The Dowris bronzes have been dated to 900 – 600BC, the Late Bronze Age period. These bronzes are of European significance due to the quality of the metal, the skills of the workmanship and the size of the find. Continue reading →
Many readers and their parents will have great recollections of the dancing scene in Ireland. You can help write the history. Share your thoughts and send on the stories needed to build a picture of the dancing scene in Ireland. Many will recall Je t’aime played in the 1960s in St Mary’s Hall, or the Harriers, Tullamore. But what about the County Ballroom and the parish halls in Clara, Birr, Rahan, Killeigh and so many more. Did dancing bring about the ‘ruin of virtue’?
Dancing has always been a source of expression, fun and entertainment in Ireland. People danced at the crossroads, in each other’s houses, at social events, festivals, and in licensed dancehalls all around the country. From the early twentieth century the Catholic hierarchy became particularly concerned with the opportunities that might arise for sexual immorality in dancehalls. In October 1925 the bishops and archbishops of Ireland issued a statement which was to be read at ‘the principal masses, in all churches on the first Sunday of each quarter of the ecclesiastical year.’ The statement referred to the ‘evils of dancing’ and it was ‘a grave and solemn warning to the people with regard to the spiritual dangers associated with dancing’. The statement noted: ‘We know too well the fruit of these [dance] halls all over the country. It is nothing new, alas, to find Irish girls now and then brought to shame, and retiring to the refuge of institutions or the dens of great cities. But dancing halls, more especially, in the general uncontrol of recent years, have deplorably aggravated the ruin of virtue due to ordinary human weakness. They have brought many a good innocent girl into sin, shame and scandal, and set her unwary feet on the road that leads to perdition’. The behaviour of the men did not elicit much comment. From the mid-1920s and throughout the early 1930s there were constant references in the newspapers to the problems of dancehalls and motor cars. In 1931 Cardinal McRory combined the two and saw a growing evil in ‘the parking of cars close to dancehalls in badly lighted village streets or on dark country roads. Cars so placed are used … by young people for sitting out in the intervals between dances’. ‘Joy-riding’ had a very different connotation in the period than it does now. Reporting on a sermon by the bishop of Galway, the Irish Independent noted that ‘joy-riding’ was conducted by ‘Evil men – demons in human form come from outside the parish and outside the city – to indulge in this practice. They lure girls from the town to go for motor drives into the country, and you know what happens… it is not for the benefit of the motor drive. It is for something infinitely worse’.
Townlands are the smallest official unit of administration in Ireland, followed by the Parish. Our townlands are ancient divisions and some have existed under other names since pre-Christian times.
By the early 1800s, local taxes were based on the valuation of townland units. These valuations were based on hopelessly obsolete information and poor mapping, and it was necessary for the boundaries of townlands to be mapped accurately in order to provide a framework for new valuations. There are 64,642 townlands in the Republic of Ireland, with over 1,000 in Offaly.
The Duke of Wellington authorised a survey of Ireland in 1824 in response to requests from his brother, the Marquess of Wellesley, who was Lord Lieutenant of Ireland at the time. The task was given to Lt Col Thomas Colby and officers and sappers of the Royal Engineers with civil assistants. First established as a military office, all the staff were military employees until the 1970s, when recruiting of civilians started.
It was decided to carry out an experimental triangulation survey in 1824, using Ireland as a test area. When completed the Irish survey would be a model for Great Britain and other areas of the Empire. The aim of the survey was to standardise and anglicise the representation of the Irish landscape. Continue reading →
A new book detailing the history of Birr Military Cemetery has been published by Offaly County Council. Researched, written and designed by Stephen Callaghan the book gives an authoritative history of the cemetery and all those identified as buried there. While the cemetery only contains 52 inscribed memorials, the book gives biographical details of a further 230 people buried there. The memorials which survive are also examined and described in detail, including information about type, symbols and details about the materials used and the stonecutters who made them. The cemetery is one of the few surviving features of Birr Barracks and is an important link to the past. The people buried there are a mix of soldiers, soldiers’ wives and children, the latter make up most of the burials.