Some died by the glenside, some died ‘mid the stranger,
The wise men have told us their cause was a failure;
But they stood by old Ireland an’ never feared danger,
Glory O! glory O to the Bold Fenian Men”
Peadar O’ Cearnaigh
Ferbane is a little place of about three hundred inhabitants. They often been wonder why the Shannon Scheme went out of its way to come to them. It’s queer to see it all lit up at night, because I think the whole three hundred go to bed at nine. There is bog all around it- miles and miles of good, hard bog, and a clean cold wind that makes fine men. Johnny Gorman is one of them.
Johnny is a brisk and blue-eyed little fellow – a tailor by trade with a halo of glory by way of his having been once upon a time a bold Fenian man. I went to see him early on a Monday morning, and wondered if he could spare me a few minutes. That made Johnny laugh;
“Musha, it’s not in New York ye are now, my son, and even so, sure Monday’s tailor’s holiday and I can stay talking to you all day if you wish.”
This episode in my life dates from the early 1950s. I was about nine year old at the time. I lived with my mother, grand-parents and uncle on a farm in the townland of Clerhane, near the village of Shannonbridge. My father worked in Dublin.
Our house was what was then called a rambling house, where friends and neighbours would gather for a chat, and to generally sort out the problems of the world. I must add that my grandmother, a somewhat severe woman, felt these matters could be sorted out elsewhere. My grandfather loved these evening chats, so it was unlikely my grandmother`s desire would ever prevail.
‘At Ballinagar a large and handsome R.C. chapel was in the course of erection in the ancient English style of architecture’.
Samuel Lewis in 1837 remarks that ‘at Ballinagar a large and handsome R.C. chapel was in the course of erection in the ancient English style of architecture’. This church replaced an earlier thatched building on the same site which probably dated back to the latter half of the 18th century on the relaxing of penal laws. When the present day church was reopened after being burnt in 2004, the wooden tabernacle of the original church was gifted by the Hackett family to the church and is now kept in the sacristy.
Lewis also remarks that near Ballinagar are the ruins of a church. There is local tradition that there was a church on Hackett’s lane on the Geashill road in Ballyduff south. There was a church in Clonmore called Balleen Lawn church and there also was a reference by Dr Comerford in his history of Kildare and Leighlin to a church graveyard in Clonadd which is between Ballinagar and Daingean.
Surviving diaries and accounts of activities in Offaly (King’s County) in the nineteenth century are uncommon and because of this all need to be catalogued and evaluated. Diaries of travel writers, correspondence and memoirs can all throw light on activities of that time. One such source recently acquired by the Offaly Historical and Archaeological Society for its library is Reminiscences and Letters of Sir Robert Ball edited by his son W. Valentine Ball and published in 1915. It sets the scene for the intellectual milieu in which the children of the third earl of Rosse grew up and provides further information on the construction of the great telescope. Recently, a history of the building of the telescope was reprinted by Cambridge University as a cheap paperback while the Royal Society hosted a lecture on the ‘Leviathan of Parsonstown’ now available as a podcast.
Cécile Gordon is Senior Archivist and Project Manager of the Military Service (1916-1923) Pensions Project in the Military Archives of Ireland. She will give a lecture on Offaly in the Military Service Pensions Collection on Monday 21 October, 8pm in Offaly History Centre, Tullamore. The talk will include an overview of the records available in MSPC for county Offaly and will illustrate how they interconnect. The highlight will be put on the IRA Brigade Activity Reports for Offaly Brigades. A selection of some of the most interesting pension cases will be presented with a focus on newly catalogued records and claims lodged by the women involved in the independence movement in Offaly.
The Military Service (1916-1923) Pensions Collection – General
The Military Service (1916-1923) Pensions Collection (MSPC) Project is one of the leading projects of the Irish government’s plan for the Decade of Centenaries, led by the Irish Department of Defence and supported by the Defence Forces. With around 250,000 files, it is the largest collection in the Military Archives and the largest collection covering the revolutionary years, anywhere.
In a nutshell, the MSPC records are the pensions applications lodged by over 80,000 people who took part in the 1916 Rising, the War of Independence and the Civil War. Veterans applied under various legislation from 1923 onwards, enacted to recognise active military service or to award gratuities for wounds or injuries contracted during active service. Dependants of deceased members of certain organisations could also claim in respect of their relatives. Continue reading →
I was down from Dublin last week to visit some of my Molloy nieces in the Tullamore/Killoughey and Banagher areas and I am beginning to think there are as many coffee shops in Tullamore as there are in D 4 where I have lived (mostly in flats) since the 1970s. I counted five new coffee shops open in Tullamore, or on the verge of grinding the beans and not a one by a Molloy as far as I know. Besides my old haunt of Chocolate Brown there are the new King Oak out in Cloncollig, the Foxy Bean (nearly ready in Bridge Street in Egan’s old seed and manure store), Olive and Fig (in the not so old Caffé Delicious and close to where Chip Kelly used to be), the Blue Monkey at No. 1 Bridge Street (where Foxy used to be), Mark Smith’s Little Coffee Hut (out of town) and a new one in O’Connor Square that I could not get near to handy with all the road works in the old square. It’s in the old Hibernian office where I worked for a while and was a place called Bake for a short time (near the lovely new library). In High Street there is a place called Conway & Co where I used to buy cigarettes (one or two) when I was going to the Brothers’ school when there was no free education. It was a shop called Daly’s and had a Mills and Boon lending library. It was beside Dermot Kilroy’s. Reading a piece in the Irish Times about three weeks ago about Tullamore being a magical place in the 1950s got me interested in all the new cafés and goings-on. Sure when all this ‘enhancement work’ is finished the streets will be full of coffee tables and umbrellas.
In a region crowded with fine buildings, County Offaly has a lot of significant works of architecture of which to be proud. It is rich in early Christian and Romanesque remains at Kinnitty, Durrow and Rahan, while the monastic settlement at Clonmacnoise is one of the outstanding survivals of this period in Ireland.
The county is less fortunate in its late medieval ecclesiastical buildings, but of the three Central Leinster counties (Laois, Offaly and Kildare) retains perhaps the most extensive architectural legacy of its Gaelic lordships – notably in tower houses such as Leap, Cloghan and Clonony, among others.
In October 2014, following an introduction by Amanda Pedlow and Stephen Callaghan, an understanding was reached with the late Stephen McNeill, the then President and Micheal Byrne Secretary of the Offaly and Archaeology Society for them to assist and source interviewees in connection with my project to record persons talking about their memories of life around and about ‘The arrival of the rural’ in Offaly, to date I have recorded over 30 persons in Offaly. Since August 2016,utilising excepts from recordngs, a 45 minute audio/slide presentation which was shown by me to members of History Societies in Edenderry, Tullamore, Rhode, in March 2019 a fourth presentation was shown to members of the Ballinteer Active Retirement Association. A fifth presentation is scheduled for showing in Bury Quay, Tullamore in early 2020.
This Blog seeks to briefly explain aspects of the Rural Electrification Scheme in Ireland and what Michael Shiel in his book called The Quiet Revolution (Dublin 1984) [JPG0292]
The decades before the Great Famine witnessed a growing interest, in both Ireland and Britain, in the problem of Ireland’s endemic poverty. The sheer extent of poverty in the country and the very nature of that impoverishment – the relative lack of capital investment; an over-reliance on small agricultural holdings and a single staple crop; the complex and pervasive culture of mendicancy (begging) – were among the most striking characteristics of pre-Famine Irish society highlighted by foreign travellers and social inquirers. As outlined in a previous post on this blog(https://offalyhistoryblog.wordpress.com/2019/01/05/poverty-in-pre-famine-offaly-kings-county-by-ciaran-mccabe), a Royal Commission for Inquiring into the Condition of the Poorer Classes in Ireland (aka the Poor Inquiry) sat between 1833 and 1836, and examined in considerable detail, the social condition of the poorer classes throughout the island. The resulting published reports, totalling more than 5,000 pages (much of it seemingly-verbatim testimony taken at public inquiries) illuminates more than any other source the experiences of the lower sections of Irish society on the eve of the Famine; fortunately for us, the Poor Inquiry collected evidence from witnesses in King’s County.
The fifth That Beats Banagher Festival held this summer was a great success. As in previous years the festival included an imaginative heritage event. This year participants were brought on a walkabout in the old graveyard on the ancient monastic site of Saint Rynagh. The event was entitled An Encounter with Banagher’s Faithful Departed which hinted at the scenes which were to unfold.