Schooling in Ireland: a clustered history 1695-1912. by John Stocks Powell. Published by Offaly History (2020) , 364 pp in softback and limited run of 50 only for sale in hard covers €28. Offaly History Centre, Whelehans in Portarlington and Midland Books, Tullamore.
The cluster is Portarlington, and now appears in book form, published by Esker Press for Offaly History in Tullamore. It should be remembered that Portarlington is as much in Co. Offaly as in Co. Laois; and in this history of schools the exact locations revealed more on the Offaly side than the Laois.
The early schools of Portarlington have so often been seen as a follow-on to the Huguenots, and more or less left at that. This book shows the school history to have surpassed the Huguenots both it time span, and in importance: so many eighteenth and nineteenth century printed sources wrote of the schools as significant, and not the French. Indeed the 1803 Post Chaise Companion for Ireland ignore the French and cite ‘several schools in great repute’.
Our traditional view of the Vikings in Ireland was established by our early primary and secondary schooling. We were aware that the Vikings commenced raiding in 795 AD by their raid on Rathlin Island. Eventually they settled in a few areas around our coastline. However, most of the country was within reach of Viking raiding parties. One of the primary bases from which Viking raids emerged was from the city of Limerick. Limerick provided a springboard for raids up the Shannon, affecting areas on either side of the river.
These raids were on church monasteries resulted in the slaughter of monks and workers in the monasteries. It also appears that the Vikings knew exactly where these monasteries were located and regularly their arrival coincided when particular religious events were underway. From other evidence they were after people, cattle and very occasionally the gold and silver in the monasteries. People were regularly taken to be sold at slaves. The largest such raid was carried out at Howth in the year 821 AD where over 600 females were taken away by ship for slavery. In later times Dublin became the largest Viking slave centre in Western Europe; Kiev in Ukraine was their largest slave centre in the East.
Les pirates normands au IXe siècle by Évariste-Vital Luminais (1894), Musée Anne de Beaujeu, Moulin
So here we are talking about sources that have been lost. We have a new Offaly Archives since March 2020 and we are working to fill it, but yet we have to regret what has been lost. There are many such collections in Offaly – grand jury records (some) mostly pre-1820 are missing, county infirmary records (very little surviving), the records of Tullamore town commission ( all gone). We should do a list of what we are missing. Somebody out there may have them. The writer of 1915 had access to the minute books of the Tullamore Gas Company, but where are they now.? Where are the books for Birr?
Hunston is the name of a townland in the west of Offaly, close to where the Brosna and Shannon rivers meet. It is unlike many place names in Ireland which relate to an anglicised geographical description. It originates from a planter family who came to Ireland from England in the 16th century during the first plantation of Ireland.
Following Henry VIII claimed of kingship over all of Ireland in 1541, the English wished to extend their control further than the area called the Pale around Dublin to the whole of Ireland. One way was to drive the Irish landowners off their land and replace them with English or Scottish settlers, called ‘planters’. The first plantation took place in the region now known as Offaly and Laois in 1556. It was from this area that the O’Connor and O’Moore clans had invaded the Pale. The Government divided the land into Counties. Present day Laois was named Queen’s County, after Queen Mary, daughter of Henry VIII and present-day Offaly was named King’s County after Mary’s husband King Philip of Spain. Forts were built at Maryborough (Portlaoise) and Philipstown (Daingean).
The current issue of Irish Historical Studies (no. 165, May 2020) has a featured review of five issues from the Maynooth Local Studies series published in 2019. That brought the number issued to 144. We attach the list to 144 for your convenience and we bring to your attention the latest batch of four. Raymond Gillespie is the quiet man behind the series and who has acted as general editor since its inception in 1995. The reviewer in IHS, Maura Cronin, reminds of his characterising local history as being ‘primarily about people in places over time’. Place is described as the bedrock of local history, but it must be seen in the context of the actions of people and the pivotal role of historical research is looking for the forces of disruption and of cohesion. What brought people together and what drove them apart.
The four new issues of 2020
Four new volumes have been published in the Maynooth Studies in Local History series (general editor Professor Raymond Gillespie). The volumes by Denis Casey, Emma Lyons, Brendan Scott and Jonathan Wright and can be ordered via Offaly History Centre.
During the early Christian period the midlands region was covered with great oak forests and vast expanses of bogland left over from the last ice age. Transport was only possible on glacial ridges or eskers and important monasteries had been built along these trackways. The most famous of these roadways was the Eiscir Riada which runs westward across the northern edge of Co Offaly on its way between Tara and Clonmacnoise which was always a significant Shannon crossing point into Connacht. A second great roadway connected Tara to north Munster; this was referred to as the Slighe Dhála and runs through the southern part of Co Offaly. There was a connecting link between both of these main roadways by a North South running corridor on which a number of additional monasteries were built. Continue reading →
How many Offaly people have emigrated? They have stories we would like to hear and to archive for Offaly History Centre. This is some of Michael Kelly’s story. You have one too, whether living at home or abroad. So sit down and start writing. The words will flow. Thanks to Michael Kelly SJ for this report. He appears on a postage stamp and is an honorary citizen of Zambia and of Tullamore. We will add this latest report to the almost 250 stories we hold from Offaly people who wrote it down or talked to us. Like our offalyhistoryblog to receive it free every week and sometimes twice a week. Almost 70,000 views so far this year
ON MONDAY, August 22, 1955, a young Irish Jesuit stepped off a plane at the City Airport (which is now a Zambia Airforce base in Longacres). It was his first visit to Africa, and he fell in love with it. He talks about the cheerfulness, generosity and openness of the Zambian people, as well as their suffering. A mathematics genius, he dedicated his life to educating young Zambians, and later to the fight against HIV and AIDS. Sixty-five years later, Father Michael Kelly says he is now looking forward to going home. And by “home”, he is not referring to his native country – Ireland – but to Heaven.
For his new travel book on Ireland, Paul Clements has been on a meandering journey along the River Shannon, following in the footsteps of the writer and singer Richard Hayward. His book looks back at Ireland in the 1930s but also considers the present-day Shannon which he believes is now undergoing a renaissance. [
The Ireland of the 1930s was an austere place in which barefoot children played in the street in a young country where the Catholic Church was all-powerful. Electrification of farms and rural houses was still some way off and some areas suffered badly from tuberculosis as well as mass emigration. Life was shaped by the rhythms of the agricultural year and farming was the mainstay of the economy. Despite the poverty, there was another more carefree side to life which respected the arts and cultural history. People gathered at the crossroads for ceilidhs and made the most of what they had. This was the Ireland that fascinated the writer, singer and actor Richard Hayward (1892-1964), who, although born in Lancashire, grew up on the Antrim coast and became a lover of Ireland.
This article was written by Terry Clavin in 2014 for the Lions Tullamore Annual and we thank him for permission to use it. The Dictionary of Irish Biography has proved invaluable since it was first issued in nine hard cover volumes in 2009. Now it runs to eleven volumes and much more online. It is at present free to consult and we hope will remain free to consult when Covid ends. From this wicked pestilence some good may come! Since Terry’s article we have a recent book on the Egans of Moate and Tullamore, the third earl of Rosse and last week the second volume of Jeff Kildea’s biography of Hugh Mahon. So keep in touch by consulting the online version of the DIB, our weekly blog and our website. See also our online library catalogue to keep in touch. We add new history books every week to our library at Bury Quay, Tullamore. We congratulate Tullamore man Terry Clavin on his research work for the dictionary and the entries he has written up and also edited.
The Dictionary of Irish Biography (DIB) is the most comprehensive and authoritative biographical dictionary yet published in Ireland. It contains over 9,000 biographical articles ranging in length from 200 words to 15,000 words, which describe and assess the careers of subjects in all fields of endeavour. The subjects eligible for inclusion are those who were born in Ireland with careers inside or outside Ireland and those born outside Ireland with careers in Ireland.
Bog butters are large white or yellow waxy deposits regularly discovered within the peat bogs of Ireland and Scotland. They represent an extraordinary survival of prehistoric and later agricultural products, comprising the largest deposits of fat found anywhere in nature. Often found in wooden containers or wrapped in animal bladders, they are considered to have been buried intentionally by past farming communities. While previous analysis has determined that Irish bog butters derive from dairy fat, their precise characterisation could not be achieved due to chemical compositional alterations during burial in subsequent years. They generally produce a distinctive, pungent and offensive smell.
The largest Irish example weighed 23kg (50lbs) from a find in the Galtee Mountains in 1826. Bog Butter is primarily held in the National Museum with some held by local museums.