Teresa Wyer was born in Ballykeenaghan, Rahan, Tullamore, County Offaly on 29 November 1868. She was the third youngest of eleven children of Michael and Anne Mary Wyer. Teresa Wyer went to Rahan National School and thereafter to Killina Secondary School. She joined the Convent of Mercy Athy, County Kildare on 22 February 1890 where she was called Sr Mary Baptist. She left the convent in 1900 and ran a shop and public house at No 6 Church Street bought by the first author’s grandfather, Owen Wyer, brother of Teresa Wyer, from Abraham Colton, the Tullamore auctioneer and hotelier in early 1901. Owen Wyer was also a Sinn Féin activist and chaired a great Sinn Féin meeting in Rahan in September 1917.
Church Street was a busy commercial street at that time with at least five public houses, a hotel and a number of private residences. Wyer’s neighbours included the long-established Warren family drapery stores with two shops. In 1901 Teresa Wyer (then describing herself as 30) was living with her brother over the public house and they had a shop assistant and servant living with them. Owen Wyer was a maltster with the Egans of Tullamore and she a publican. By 1911 she described herself as a grocer and aged only 36, single and with four assistants living over the shop. Teresa Wyer married James Wyer from Ard, Geashill on 24 February 1914.
On Monday 16 February 1953, a Banquet was held in Hayes Hotel Tullamore to celebrate two very significant achievements; the completion of the 74-house Pearse Park and the cutting of the sod for a further 106 houses later to be named Marian Place. These two estates, whose very names evoke the atmosphere of the period, would be joined in 1965 by Kearney Park dedicated to the well-known local politician Joe Kearney.The three schemes together represent a high point in local authority housing not just in Offaly, but in Ireland.
The large attendance that day included the Minister for Local Government Paddy Smith, the cream of Tullamore society; the clergy, politicians, administrators, police and solicitors, as well as those involved in the delivery of the estates. Buried at the bottom of the extensive list which appears in an entertaining frontpage account of the event in the Offaly Independent of the following Monday, but unidentified as such, was the designer of the schemes, the architect Donald Arthur ‘Bob’ Tyndall M.R.I.A.I. (d.1975). Tyndall who had spent his early career in Shanghai was also engaged to deliver the Tullamore County Clinic and is credited with several housing schemes in the Offaly area. In 1971 his practice became Tyndall Hogan Hurley and went on to become one of the most successful in Dublin, specialising in office and residential developments.
Tyndall was the latest in the line of designers used by Tullamore Urban District Council to implement an admirable housing programme over the previous fifty years.
There is so little of the undercurrent and gossip of a town in a local newspaper and yet we rely on them so much to tell us ‘what really happened’. Will we ever know from the reportage? We are grateful to have the lately published witness statements in the Depositions of 1642–53, or those in the pension records of the 1916–23 conflict. Yet we are advised to be cautious in using such records. What we do know of what ‘right-thinking people’ were saying about sexual morality in Birr, during the years of the First World War, we have from a sermon preached in Birr Catholic church in November 1917. It was one of the Birr curates who was the most outspoken while the then recently appointed 65-year old parish priest of Birr, Canon Ryan, had little to say. Or if he had it was not recorded. ‘Delicate’ subjects then as now, were seldom spoken of from the pulpit or the newsroom except in generalisations. In the case of the Laois-Offaly depositions it has taken over 300 years for the sworn affidavits to reach the public arena. For the witness statements provided by War of Independence veterans near enough sixty years. Is it any wonder that court cases with their mostly contemporary renditions are so popular? It is the same with sermons that touch on local sexual life – the subject being almost taboo except in the abstract. Seldom spoken of in the church and hardly ever recorded in the local news media before 1970. The press reports of court case evidence can be more satisfying as contemporary first-hand accounts, but for the public and no less for the judges, it can often be hard to know what the real story is. The reports of public morality debates or pulpit declamations in the years before and after 1922 are hugely important in helping to understand the concern (and who was raising it) over unmarried mothers and their children that would feed away, as if an unspoken of cancer in society, over the years from 1922 to the early 1970s.
The report of the Commission of Investigation into the mother-and-baby homes has received huge coverage in the British media, reflecting, no doubt, the number of survivors of the homes who settled in Britain. This is the third and final blog looking at this important report for Irish social history in the 20th century. Here Declan McSweeney looks at the reception of the Report in Britain
Mother and Baby Homes: State paid for 2,400 pregnant women to be repatri… Aoife Moore and Elaine Loughlin Many pregnant single women that travelled to Britain found it was less welcoming than they had hoped
It is also a salutary reminder of the fact that Britain, for all its faults, has long been a haven for Irish people from ill-treatment of one kind or another.
The recent announcement by the Irish Government of its Diaspora Strategy has featured a recognition that many were effectively forced out of Ireland down the years.
Chapel Lane, Tullamore, County Offaly. A distinguishing 1800s feature of urban living in the provincial towns throughout Ireland were the lanes. The houses along these lanes were generally of poor quality, all of them thatched with mud and daub walls. They faced the narrow lane in terraces and in many instances housing upwards of 140 people along a length no greater than three hundred feet. The midlands town of Tullamore was no different, there was: Tea Lane, Water Lane, Chapel Lane, Meath Lane, Distillery Lane, Gas House Lane, Ballalley Lane, Market Lane, Brides Lane and so on.1
This is our first blog of 2021 and we are pleased to have a growing number of contributors as the interest in local studies continues to expand in Offaly and in Ireland. Last year our blog posts (82) reached over 103,000 and amounted to 144,000 words. Michael Goodbody has two important articles on Clara houses, Drayton Villa and Inchmore, in Offaly Heritage 11 (published in December 2020). The latter house now in a very different state to 2007 and the former lately bought by Offaly County Council. Robert Goodbody was the founder of the Clara dynasty of Quaker merchants and was born at Mountmellick in 1781 and died at Drayton Villa, Clara (later the Parochial House) in 1860. In 1825 he moved to Clara to set up his sons in business at the Brosna mills. He built Inchmore, Clara in 1843 and for a time lived at Tullagh House, Tullamore. During the Famine years he practised as an amateur doctor. He had six sons of whom five survived to make a huge contribution to industry in Clara and Tullamore.If you have an article on Offaly history for the blog, email us at email@example.com.
It was not unusual for amateur doctors to practice their skills and theories among the poor in Ireland during the nineteenth century. One such was Robert Goodbody of Clara, who earned the gratitude of the Earl of Charleville for his activities around Tullamore during the Great Famine of 1846–49.