Many readers and their parents will have great recollections of the dancing scene in Ireland. You can help write the history. Share your thoughts and send on the stories needed to build a picture of the dancing scene in Ireland. Many will recall Je t’aime played in the 1960s in St Mary’s Hall, or the Harriers, Tullamore. But what about the County Ballroom and the parish halls in Clara, Birr, Rahan, Killeigh and so many more. Did dancing bring about the ‘ruin of virtue’?
Dancing has always been a source of expression, fun and entertainment in Ireland. People danced at the crossroads, in each other’s houses, at social events, festivals, and in licensed dancehalls all around the country. From the early twentieth century the Catholic hierarchy became particularly concerned with the opportunities that might arise for sexual immorality in dancehalls. In October 1925 the bishops and archbishops of Ireland issued a statement which was to be read at ‘the principal masses, in all churches on the first Sunday of each quarter of the ecclesiastical year.’ The statement referred to the ‘evils of dancing’ and it was ‘a grave and solemn warning to the people with regard to the spiritual dangers associated with dancing’. The statement noted: ‘We know too well the fruit of these [dance] halls all over the country. It is nothing new, alas, to find Irish girls now and then brought to shame, and retiring to the refuge of institutions or the dens of great cities. But dancing halls, more especially, in the general uncontrol of recent years, have deplorably aggravated the ruin of virtue due to ordinary human weakness. They have brought many a good innocent girl into sin, shame and scandal, and set her unwary feet on the road that leads to perdition’. The behaviour of the men did not elicit much comment. From the mid-1920s and throughout the early 1930s there were constant references in the newspapers to the problems of dancehalls and motor cars. In 1931 Cardinal McRory combined the two and saw a growing evil in ‘the parking of cars close to dancehalls in badly lighted village streets or on dark country roads. Cars so placed are used … by young people for sitting out in the intervals between dances’. ‘Joy-riding’ had a very different connotation in the period than it does now. Reporting on a sermon by the bishop of Galway, the Irish Independent noted that ‘joy-riding’ was conducted by ‘Evil men – demons in human form come from outside the parish and outside the city – to indulge in this practice. They lure girls from the town to go for motor drives into the country, and you know what happens… it is not for the benefit of the motor drive. It is for something infinitely worse’.
The architect and town planner Frank Gibney (1905-1978) is today recognised as one of the most talented, influential and prolific housing designers of mid-20th c. Ireland.
Responsible for almost six thousand local authority dwellings in every part of the country, his deep concern for human scale and for good living standards delivered homes of a quality which have stood the test of time, while today many of their contemporaries have been altered or demolished.
Principal amongst his many achievements are the six Midland bog villages built in the 1950s for Bord na Mona workers, which were inspired by the aspirations of Patrick Pearse and Eamon de Valera for national self-sufficiency and which have been described by the Yale University Press/Royal Irish Academy volume on Irish architecture as ‘models for rural living’. These beautiful urban set pieces are cherished by their proud present day inhabitants and beg the question as to why contemporary housing policies have not emulated their success.
Gibney’s numerous and extraordinarily ambitious town planning schemes founded on Garden City and Beaux Arts principles, were less successful, being proposed at a time of cultural conservatism and financial stringency. His passion for plans based on aesthetic principles which would preserve the best of towns while creating new and beautiful public areas found little local response. Nonetheless, he was engaged by many Irish towns and cities including Waterford and Drogheda to chart their future and elements of his proposals are still capable of fulfilment today.
Townlands are the smallest official unit of administration in Ireland, followed by the Parish. Our townlands are ancient divisions and some have existed under other names since pre-Christian times.
By the early 1800s, local taxes were based on the valuation of townland units. These valuations were based on hopelessly obsolete information and poor mapping, and it was necessary for the boundaries of townlands to be mapped accurately in order to provide a framework for new valuations. There are 64,642 townlands in the Republic of Ireland, with over 1,000 in Offaly.
The Duke of Wellington authorised a survey of Ireland in 1824 in response to requests from his brother, the Marquess of Wellesley, who was Lord Lieutenant of Ireland at the time. The task was given to Lt Col Thomas Colby and officers and sappers of the Royal Engineers with civil assistants. First established as a military office, all the staff were military employees until the 1970s, when recruiting of civilians started.
It was decided to carry out an experimental triangulation survey in 1824, using Ireland as a test area. When completed the Irish survey would be a model for Great Britain and other areas of the Empire. The aim of the survey was to standardise and anglicise the representation of the Irish landscape. Continue reading →
Schooling in Ireland: a clustered history 1695-1912. by John Stocks Powell. Published by Offaly History (2020) , 364 pp in softback and limited run of 50 only for sale in hard covers €28. Offaly History Centre, Whelehans in Portarlington and Midland Books, Tullamore.
The cluster is Portarlington, and now appears in book form, published by Esker Press for Offaly History in Tullamore. It should be remembered that Portarlington is as much in Co. Offaly as in Co. Laois; and in this history of schools the exact locations revealed more on the Offaly side than the Laois.
The early schools of Portarlington have so often been seen as a follow-on to the Huguenots, and more or less left at that. This book shows the school history to have surpassed the Huguenots both it time span, and in importance: so many eighteenth and nineteenth century printed sources wrote of the schools as significant, and not the French. Indeed the 1803 Post Chaise Companion for Ireland ignore the French and cite ‘several schools in great repute’.
On June 15th 1991, I climbed a locked gate marked Bloomville, just as the rain stopped and the sun came out. There were some lovely beeches, but no sign of a house. I then spotted two ancient chestnuts, and it was only then that I could see the house in the distance.
It was a case of love at first sight, with everything sparkling in the sunshine, and I wondered why the agent’s advertisement had not included a photograph. Only when I approached the house could I understand the reason. The traditional roses (still flourishing 29 years later) looked pretty, but, close up, the house looked very neglected.
Last week’s article on the cholera outbreak in Offaly in 1832 attracted a huge readership. This week Dr O’Neill (a Mucklagh, Tullamore native) contributes this piece on Pandemics in Ireland. The Offaly History research team has added some local material on the effects of the Spanish Flu (1918–19) in the county and some pictures by way of further reading. Enjoy and stay positive. Read our 179 articles posted to offalyhistoryblog and catch up on Camus.
Cholera was the epidemic disease most feared around the world in the nineteenth century.A letter from Tullamore of 1832 describes the devestating disease of cholera. ‘We had 165 deaths. All bridges to the town are cut and broken. Every house is shut up and there is no such thing as business. Men who would eat their breakfact in perfect health would be buried before dinner.’
In the eighteenth century neighbouring countries began to suffer from the disease and in the nineteenth century it attacked Europe. Cholera spread around the world in great epidemics from its traditional base in the Indian sub-continent and carried with it high mortality rates, severe suffering and terrifying symptoms. These began in 1817 but the first wave did not reach Europe and was halted temporarily at the shores of the Caspian Sea. From there in 1829 it spread rapidly through Europe. It arrived in Ireland around St Patrick’s Day 1832. This was the most serious cholera outbreak in Ireland in the nineteenth century and it has been estimated that 25,378 people died during that epidemic. The Irish death rate was high when compared to other countries for the same period.
One hundred blogs is a reason to celebrate this September day in 2018. Yes 100 articles, 150,000 words, at least 400 pics – and the 100 stories have received 64,000 views and climbing every week. In 2018 alone we have received over 32,000 views. The list of all that has been published can be viewed on Offalyhistoryblog. We have lots more lined up. We welcome contributors, so if you have a history story you want to share contact us. The other big story is happening on Monday night with the launch of Offaly History 10. Continue reading →
The author of this article is Dermot McAuley of Dublin who is the eldest son of the late Joan McAuley (nee Egan) of Acres Hall, Tullamore (now the offices of the Tullamore Municipal Council in Cormac Street. Patrick Egan (the “P” of P. & H. Egan) and Elizabeth Moorhead were married at the church of St. Paul’s, Arran Quay, Dublin on 31st August 1874. While Patrick’s Egan ancestors from Westmeath and Offaly are well documented, what is less well known is that Elizabeth too had Egan ancestors – her maternal grandmother Julia Humphrys (née Egan) (sometimes spelt Humphreys) was born into a prominent family of Egans in Roscrea. While the two different branches of the Egan clan may have had some common ancestor in the dim and misty past no close relationship between the two Egan branches is known (so far). Nevertheless, there are some intriguing parallels between the histories of the Tullamore and Roscrea families. And of course, any descendants of Patrick and Elizabeth carry the genes of two sets of Egans, not one.