One in every three illegitimate children died within one year of birth in 1924. The mortality rate was said to be five times higher than that for parented children.
The death rate of infant illegitimate children in the institutions was high as they were undernourished.
The high level of infant mortality seemed to cause surprise when research on Tuam workhouse and infant mortality in the 1920s was published in 2014 (Sunday Independent, 15 June 2014). However, as long ago as 1941 in an article by M.P.R.H. on ‘Illegitimate’ in The Bell, vol. 2, no. 3 (June, 1941), pp 78-87 it was stated that in 1924 one in every three illegitimate children died within one year of birth. The mortality rate was said to be five times higher than that for parented children.
Offaly History intended to have a walk on 26 December 2020 through the historic Lloyd Town Park, Tullamore, but had to cancel due to the imposition of the third wave of restrictions since March 2020 designed to reduce the impact of the Covid-19 virus. An historic year and one we will be glad to see the back of. After fifty-years of mostly progress since the 1960s we have become accustomed to the shock of change for the worst since the banking crisis and the bail-out. Now it’s the Covid-19 virus and in the background climate change, and in Offaly the end of the bogs – so much a part of growth in Offaly from the 1950s. Today we are visiting the Lloyd town park, Kilcruttin, Tullamore and reflecting on its historical features and change in the landscape of the area and the town of Tullamore since the 1700s.
During the early Christian period the midlands region was covered with great oak forests and vast expanses of bogland left over from the last ice age. Transport was only possible on glacial ridges or eskers and important monasteries had been built along these trackways. The most famous of these roadways was the Eiscir Riada which runs westward across the northern edge of Co Offaly on its way between Tara and Clonmacnoise which was always a significant Shannon crossing point into Connacht. A second great roadway connected Tara to north Munster; this was referred to as the Slighe Dhála and runs through the southern part of Co Offaly. There was a connecting link between both of these main roadways by a North South running corridor on which a number of additional monasteries were built. Continue reading →
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FUNERAL OF NED DOORLEY:
The story of the funeral of Ned is one worth relating. This is a story I was always aware of, but was inclined to take it with a grain of salt. However, recently I received a communication from Shannonbridge native James Killeen, currently residing in Illinois, which virtually tallied with the version I had. Ned was the last survivor of the Doorley family when he died in Tullamore Hospital. My uncle Joseph Claffey and the undertaker Kieran Flannery volunteered to go to Tullamore, to pick up the corpse. James tells me that he and Louis Darcy (former Offaly county hurler)and Leslie Price were the altar boys rostered to be on duty to assist the Parish Priest Fr. Frank Donoghue, who having served in Brooklyn, NY, liked things to be done pronto.
The funeral was expected in Shannonbridge at 8.00 p.m. Everything was ready and in order, candles blazing. It did not arrive at 8.00 p.m. or indeed 9.00 p.m. or 10.00 p.m. Needless to say Fr. Donoghue was getting very edgy. There was no sound or sight of the funeral. James tells me that post war traffic in the area was about one motorized vehicle every forty minutes. So in the silence one could hear a car approaching from as far as Moystown, a distance of 9 km. Sometime after midnight James says, one could hear the grinding of the old 14.9 hp Ford engine somewhere around Blackwater, about 2 km away. On arrival Kieran Flannery, the undertaker announced they had a breakdown in Ferbane, and as it was a Sunday night, they had difficulty sourcing the part.
The contemporary arts scene in Ireland from the 1940s to the 1970s and to a certain degree in Offaly also, was dominated by the friendship between the architect Michael Scott and the Jesuit priest Fr. Donal O’Sullivan. Both Scott and O’Sullivan were close friends of Desmond Williams, the managing director of Irish Mist and a director of Williams’s whose commercial interests extended beyond the famous whiskey brand to a chain of grocery shops and pubs in Offaly and Westmeath. Williams and his wife Brenda, whose father Oliver St John Gogarty had been an early supporter of the painter Jack B. Yeats, owned many superb works by the artist.
Leaving to one side the work of the Ordnance Survey in the 1830s, the work of Petrie at Clonmacnois, and that of Cooke at Birr in 1826 and 1875, the references to and work done or written up on the historical sites of north Offaly in the nineteenth century are hard to come by. Fr Cogan published historical material on the Offaly parishes in the diocese of Meath in his three-volume work, 1862-1870; Thomas Stanley corresponded with the Royal Society of Antiquaries (RSAI) in 1869 in regard to the nine-hole stone or bullaun at the Meelaghans while Stanley Coote contributed an illustration of Ballycowan Castle for the Memorials of the Dead – a published record from the 1880s to the 1930s of selected tombstone inscriptions in Ireland and in County Offaly.
We are bringing you a special Easter Sunday blog to celebrate the work of Fr Michael Kelly, the Tullamore man who appears on a new Irish stamp marking the work of emigrants and providing his personal reflection at this time. Fr Kelly has been in the Jesuit ministry for 65 years working in Zambia. His family lived in O’Connor Square and his father was a director of P. & H. Egan, Tullamore. Two of his brothers were also with the Jesuits. Fr Michael writes of the current virus difficulties and reflects on his time growing up in Tullamore. Continue reading →
Background: Ireland 1850 to 1918
The emergence of an Irish Catholic religious revival can be traced back to mid-1770s. Tony Fahey writes of the ‘Catholic Revival in Ireland’, being a major feature of 19th century Irish history affecting politics, culture and social structure.
The punitive Penal Laws discriminated against and marginalised the Catholic church and were instrumental in ensuring that the 18th century Irish Catholic church was in disarray. Certainly, it was disorganised, had few priests and often places of worship and human internment, were by law, positioned away from places of population density. Continue reading →
This episode in my life dates from the early 1950s. I was about nine year old at the time. I lived with my mother, grand-parents and uncle on a farm in the townland of Clerhane, near the village of Shannonbridge. My father worked in Dublin.
Our house was what was then called a rambling house, where friends and neighbours would gather for a chat, and to generally sort out the problems of the world. I must add that my grandmother, a somewhat severe woman, felt these matters could be sorted out elsewhere. My grandfather loved these evening chats, so it was unlikely my grandmother`s desire would ever prevail.
In a region crowded with fine buildings, County Offaly has a lot of significant works of architecture of which to be proud. It is rich in early Christian and Romanesque remains at Kinnitty, Durrow and Rahan, while the monastic settlement at Clonmacnoise is one of the outstanding survivals of this period in Ireland.
The county is less fortunate in its late medieval ecclesiastical buildings, but of the three Central Leinster counties (Laois, Offaly and Kildare) retains perhaps the most extensive architectural legacy of its Gaelic lordships – notably in tower houses such as Leap, Cloghan and Clonony, among others.