The contemporary arts scene in Ireland from the 1940s to the 1970s and to a certain degree in Offaly also, was dominated by the friendship between the architect Michael Scott and the Jesuit priest Fr. Donal O’Sullivan. Both Scott and O’Sullivan were close friends of Desmond Williams, the managing director of Irish Mist and a director of Williams’s whose commercial interests extended beyond the famous whiskey brand to a chain of grocery shops and pubs in Offaly and Westmeath. Williams and his wife Brenda, whose father Oliver St John Gogarty had been an early supporter of the painter Jack B. Yeats, owned many superb works by the artist.
Leaving to one side the work of the Ordnance Survey in the 1830s, the work of Petrie at Clonmacnois, and that of Cooke at Birr in 1826 and 1875, the references to and work done or written up on the historical sites of north Offaly in the nineteenth century are hard to come by. Fr Cogan published historical material on the Offaly parishes in the diocese of Meath in his three-volume work, 1862-1870; Thomas Stanley corresponded with the Royal Society of Antiquaries (RSAI) in 1869 in regard to the nine-hole stone or bullaun at the Meelaghans while Stanley Coote contributed an illustration of Ballycowan Castle for the Memorials of the Dead – a published record from the 1880s to the 1930s of selected tombstone inscriptions in Ireland and in County Offaly.
We are bringing you a special Easter Sunday blog to celebrate the work of Fr Michael Kelly, the Tullamore man who appears on a new Irish stamp marking the work of emigrants and providing his personal reflection at this time. Fr Kelly has been in the Jesuit ministry for 65 years working in Zambia. His family lived in O’Connor Square and his father was a director of P. & H. Egan, Tullamore. Two of his brothers were also with the Jesuits. Fr Michael writes of the current virus difficulties and reflects on his time growing up in Tullamore. Continue reading →
Background: Ireland 1850 to 1918
The emergence of an Irish Catholic religious revival can be traced back to mid-1770s. Tony Fahey writes of the ‘Catholic Revival in Ireland’, being a major feature of 19th century Irish history affecting politics, culture and social structure.
The punitive Penal Laws discriminated against and marginalised the Catholic church and were instrumental in ensuring that the 18th century Irish Catholic church was in disarray. Certainly, it was disorganised, had few priests and often places of worship and human internment, were by law, positioned away from places of population density. Continue reading →
This episode in my life dates from the early 1950s. I was about nine year old at the time. I lived with my mother, grand-parents and uncle on a farm in the townland of Clerhane, near the village of Shannonbridge. My father worked in Dublin.
Our house was what was then called a rambling house, where friends and neighbours would gather for a chat, and to generally sort out the problems of the world. I must add that my grandmother, a somewhat severe woman, felt these matters could be sorted out elsewhere. My grandfather loved these evening chats, so it was unlikely my grandmother`s desire would ever prevail.
In a region crowded with fine buildings, County Offaly has a lot of significant works of architecture of which to be proud. It is rich in early Christian and Romanesque remains at Kinnitty, Durrow and Rahan, while the monastic settlement at Clonmacnoise is one of the outstanding survivals of this period in Ireland.
The county is less fortunate in its late medieval ecclesiastical buildings, but of the three Central Leinster counties (Laois, Offaly and Kildare) retains perhaps the most extensive architectural legacy of its Gaelic lordships – notably in tower houses such as Leap, Cloghan and Clonony, among others.
The old Catholic church at Ballyduff was erected in 1775 and was the first post-Reformation church in Tullamore parish. It was erected in the remote townland of Ballyduff near the centre of Tullamore parish to minimise upset to the authorities at a time when the Penal Laws were still in force. It appears to have been on the boundary of the Coote estate at Srah and that of the Herbert estate (later Norbury) at Durrow –again designed so as to minimize upset to the authorities.
Now the ruin old church is the location for the celebration of a vigil mass early on Easter Sunday morning.
I first came to Lt Col Francis Clere Hitchcock, OBE, MC via his brother Reginald (Rex). I was writing my biography (Rex Ingram: Visionary Director of the Hollywood Screen) about the older Hitchcock, and soon realised that one of the defining influences on his life and work was his close relationship with his brother.
The Hitchcock family and Kinnitty
The Hitchcocks were born in Dublin, Rex on 18 January 1893, Frank on 15 March 1896. The family moved to Nenagh in 1898, to Borrisokane in 1901, and to Kinnitty in 1903. Their father, Rev. Hitchcock, was a Church of Ireland rector, whose appointment to Kinnitty was prompted by concerns for the health of his delicate wife. Kathleen. Rev. Hitchcock was a man of firm character; alongside his normal parochial duties he was an aficionado of military affairs. He wrote numerous books, some on predictable ecclesiastical matters, others in the vein of the Cultural Revival celebrating old Irish folktales and a pre-colonial past of magic and superstition. He was also a keen boxer, and rigged up a boxing ring in the stables of the rectory at Kinnitty to toughen up the boys. Kathleen, by contrast, was artistic and dreamy, much loved in the parish for her caring manner. Her early death in 1908, when the boys were barely in their teens, threw a pall over the Hitchcock home that Rex for one never fully recovered from. She left behind a material legacy, too, the wonderful wooden carvings on the panels of the pulpit in the Church of Ireland.
Offaly Archives is pleased to announce the publication of the catalogue of the Papers of St Stanislaus College, Tullabeg, the result of a collaboration with the Irish Jesuit Archives, Leeson St, Dublin, where the papers are permanently housed. This blog outlines the history of the college at Tullabeg, the scope of what is contained in the archives and how to access the online catalogue.
The Jesuit community at Tullabeg (St Stanislaus College), Offaly was established in 1818, four years after they were restored as an order. Tullabeg was initially intended to function as a novitiate (training centre for Irish Jesuits) and a suitable site was offered in 1815 by Ms Marie O’Brien (1765-1827), of Rahan Lodge. She had also helped the Presentation Sisters establish a convent nearby at Killina. When the Tullabeg building was complete, the idea of novitiate was abandoned and the new foundation served as a feeder school for Clongowes Wood College, Kildare. Tullabeg rarely counted more than forty pupils, all of them below early teens and the pace of life was unhurried. Drama, debates and sport (gravel football and cricket) were encouraged, and facilities followed. The appointment of Fr William Delany SJ (1835-1924) as rector, transformed the College educationally. Pupils were matriculated and examined successfully for BA degrees at the University of London, and later at the Jesuit-run University College, Dublin.
As Patrick Kavanagh might have put it, I was ten Christmasses of age and living in a place called Clerhane, a townland some two miles south of Clonmacnoise.
We were farmers, and there were five of us residing on the farm, my maternal grandparents, my uncle Joe, my mother and I. My father for economic reasons worked in Dublin, and I would only see him three times a year, the Easter break perhaps three days, his summer holidays that took place during the first two weeks in August, and of course for Christmas break which generally lasted two or three days depending, on how Christmas fell. You can imagine the excitement that built up in me as a child with the prospect of the approaching Christmas.
The Christmas I am talking about was 1954, indeed as time would prove, my last Christmas residing in west Offaly, as the following summer my mother and I moved to Dublin to live with my father, who had just purchased a house.
1954 is best remembered for the floods, the river Shannon reaching the highest level since 1925. I remember soldiers from Athlone assisting the farmers that year with the harvest. Folk were really looking forward to the bit of Christmas cheer.