Tullamore and the Irish National Foresters 1899-2024. By Aidan Doyle, Part 2, concluded. [We are marking the 100th anniversary of the re-opening the new hall, cinema and club rooms on the eve of St Patrick’s Day 1924 and the 125th anniversary of the founding of the Tullamore branch in April 1899.]

In March 1914 the Foresters Hall played host to meeting called organise the Irish Volunteers in the district. Following the outbreak of the Great War and the resulting divisions within nationalism, the Tullamore Corps of the National Volunteers gathered at the Foresters Hall to reaffirm their support for John Redmond. The Foresters branch secretary James Hayes joined the 5^th Lancers in early 1916.

 In December 1915, the Ideal Cinema was the venue for a screening of ‘Joan of Arc’ in aid of the Red Cross.  Two months later, the Urban Council arranged a reception at the hall to present an address to captain Edward Sherlock after the Rahan man was awarded a military cross for his actions on the Western Front. As late as February 1918, the hall hosted a lecture by Henry Hanna KC on ‘The Pals (7^th Dublin Fusiliers) at Suvla Bay’ in aid of the Leinster Regiments Prisoner of War fund. Nevertheless, by then the Foresters and their hall had come to be associated extreme nationalism in the mind of some within the police.

A programme for the Foresters in 1916

At a show the hall in on St Patricks Day 1917, a twelve-year-old girl Lena McGinley dressed in a ‘Green, White and Yellow’ costume performed a poem dealing with the 1916 Rising entitled ‘Vengeance’. As a result, sergeant Henry Cronin had the concert organisers James O’ Connor and Edward O’Carroll charged under the Defence of the Realm Act (DORA) for ‘attempting to cause disaffection among the civilian population ‘. On their conviction O’Connor and O’Carroll refused to be bound to peace and were instead imprisoned in Mountjoy.

Growing Up in Rural Ireland: The Games and Toys of Donegal and Offaly in the Schools’ Folklore Collection, 1937

‘Girls do not play the same kind of games as boys’ was the opinion of Florence McCollum at Drumfad National School, County Donegal, in 1937. Florence was one of thousands of children who participated in the Irish Folklore Commission scheme known as the Schools’ Folklore Collection (Bailiúchán na Scol). Over fifty thousand schoolchildren in their final year of primary school, from five thousand schools in the twenty-six counties of Ireland (Northern Ireland was excluded), were invited to collect local folklore. Seán Ó Súilleabháin, archivist for the Commission, developed a booklet containing guidelines entitled ‘Irish Folklore and Tradition’, which was distributed to all schools. The folktales were recorded first in the children’s homework copybooks, then corrected by teachers and re-written into official notebooks which, when combined, became the manuscript collection. The children wrote down folklore and folk practices gleaned from older people in their families or local community. In the manuscripts, however, we can also find the voices of the children themselves, as they wrote about their own personal experiences with games, toys, and pastimes under headings such as ‘Games I Play’ or ‘Games We Play’. This blog considers the evidence from Donegal and Offaly and looks at how gender and play interacted.

Have an ‘Offaly History’ Christmas with over a dozen new books this year

It has been a good year for new publications contributing to the history of County Offaly and helping us to get to know ourselves and our place better. When the annual report of the Tullamore Credit Union is dropped in the door you know Christmas is close. Seeing the cover and that the credit union is now sixty years old set us thinking of phases in our history. The year 1923 marked the end of the civil war. After a period of growth from 1891 to 1918 things got difficult. You could write off 1923–63 in terms of the economic engine. It was mostly switched off with exceptions in Tullamore Yarns, the Bacon Factory, Tullamore and the Williams and Egan businesses serving the midlands. The emerging Bord na Mona and ESB were providing jobs in west Offaly from the 1950s and east Offaly later, but it was the 1960s before a general ‘all boats’ lift up occurred. Equally you could say that since September 2001 (and the mobile phone) we have been living with anxiety which seems to grow every year especially since Brexit 2016 and now the war and climate change. Not to mention all the things we have to do online to comply with the requirements of banks and government. These books are all available from Offaly History, Bury Quay (and online http://www.offalyhistory) and our friends in Midland Books, Tullamore.

How did the word `Shinroneism` enter the lexicon? A story of police corruption in Shinrone in the 1840s and a poem from Birr poet John de Jean Frazer. By Pádraig Turley

While reading the poems of the Birr poet John de Jean Frazer recently  I came across this satirical poem `The Gallant Police of Shinrone` which raised my curiosity levels a bit. You can read more about the Birr-born poet in a article issued on OffalyHistoryblog on 23 March to mark the 170th anniversary of the death of Frazer.

The following is the text of the poem:

THE GALLANT POLICE OF SHINRONE

Air- `The Widow Malone.`

Oh! The gallant police of Shinrone!

`Tis they have a knack of their own,

        To find beyond doubt,

         The Ribbonmen out!

Oh! They are the props of the throne,

                                                   Alone,

The gallant police of Shinrone`!

Centenarian philosopher: Tullamore Man’s Recipe for Happiness “Take Life as it comes” – 80 years married and never quarrelled’ – Michael and Mary Coughlin of Rapp Road, Puttaghan, Tullamore. By Cosney Molloy

Take the good and bad in life as it comes; be satisfied with your fate; if you find yourself in an argument, get out of it as quickly as possible. This was the philosophy of Mr Michael Coughlin (or Coughlan), of Rapp, Tullamore, who celebrated his 107th birthday in November 1929. I am told by Offaly History that he was the oldest man to die in Tullamore in the history of record keeping. He and his wife ‘who is nearing her century, have based 80 years of married life on this happiness recipe and he guarantees that if this advice is followed it will bring contentment to thousands of married couples.’ News of their recipe for ’80 years of marriage and never having quarreled’ went around the world and is said to have featured in Ripley’s Believe it or Not. Michael Coughlin was a native of Eglish and had worked for Malachy Scally as a gardener at Moore Hall, Tullamore in his later years. Rapp is the road to Tyrrellspass from the canal at Whitehall and was the main road from Tullamore to Westmeath until the canal was completed in 1798. Housing there was decimated in the Famine years.

Babies, Beggars and Belligerents: A Case Study of Unidentified Death Records in Co. Donegal, 1870-1950. By Megan McAuley, the Offaly History/P. and H. Egan scholarship winner for 2021-2023 at Maynooth University

William Dudley Wordsworth accurately noted in his 1876 study of the Dublin Foundling Hospital that: ‘dead children, like drowned sailors, tell no tales’. The same can be said in the context of this analysis of Civil Death Records in County Donegal where unidentified (those registered as deceased without a known forename or surname) infant deaths occurred in their hundreds. This study was inspired by an article in Irish Historical Studies called ‘Registered ‘Unknown’ Infant Fatalities in Ireland, 1916-32: Gender and Power’ by O’Halpin and Breathnach, where the evidence suggests that many unidentified infant fatalities were homicides that occurred as a result of deliberate action, or inaction, i.e., infanticide. This is also true in the case of Donegal from 1870-1950, as the vast majority of unidentified death records belonged to infants, many of whom unfortunately died in suspicious circumstances. Wordsworth’s ‘drowned sailors’ too make an appearance in this set of records and can illuminate local communities’ experiences of Irish neutrality during the Emergency. Unidentified death records also shed light on another marginal group of society: mendicants. This cohort would have been familiar faces to many on the streets of Donegal, but utterly nameless to most, especially when they died. Similar studies could, and should, be undertaken in other counties, such as County Offaly, to further illuminate the ‘unknown’, marginalised or the forgotten in Irish society.

In January 1864 it became obligatory to register all births, marriages, and deaths with the local authorities. Not all deaths, natural and unnatural, however, came to official notice, as popular understanding of the law pertaining to Civil Registration was poor. It can be assumed that the deaths of many people of all ages remained unregistered, particularly in rural areas, for some time after the law was passed. Registrations were collated according to Superintendent Registrar’s Districts. 350 unidentified deaths were recorded in total in the districts of Ballyshannon, Donegal, Dunfanaghy, Glenties, Inishowen, Letterkenny, Londonderry, Milford, Strabane, Stranorlar and Castlederg. Of the death records, 196 were infants and 104 were adults. The remaining 84 death records could not be identified by age. Of the 196 infants, 162 were regarded as suspicious, such that an inquest was held by the local Coroner.

The illegitimate status of a child was a common motivation for infanticide in nineteenth and twentieth Ireland, due to the societal stigma associated with pregnancy and childbirth out of wedlock (for further reading, see Rattigan and Farrell). Pursual of this crime through the courts could only occur, however, if the infant was identified and a suspect detained through police enquiry. This leads the historian to probe a number of questions regarding the Donegal case: How many infant bodies were never recovered, particularly due to quick decomposition, from the rural landscape? Of those that were, how many new-borns were never identified and thus the perpetrator escaped a court trial? It is important, however, not to lay all of the blame on women who committed infant murder. They too were victims of a patriarchal society which valued familial landholding over the life of an apparently illegitimate child.

New history in old Tullamore bottles – Egan’s, Tullamore DEW, Stirling and more besides. By Noel Guerin

I started collecting bottles a little over a year ago, interested in their origins and local history. I’ve picked a small collection of the type of breweriana bottles that were used in the day to day lives of the people of Tullamore and surrounding towns in the late 19^th and early 20^th century. I’ve provided a brief description of the types of bottles I’ve mentioned. Most of the dates provided are approximate and offered with the best knowledge I have at this moment. As I get more accurate information, the dates will be reviewed. I started off with some basic background information on bottles.

Carbonised mineral bottle   It is widely known amongst bottle collectors that Joseph Priestly discovered how to make carbonised mineral water in 1772. It was prepared by dissolving carbon dioxide in water. By 1860, it had become easier to manufacture and was being flavoured with fruit syrups, lemons and limes. It was retailed by grocers, wine and spirit merchants, as well as chemists. At first the new drink was stored in earthenware bottles, but the gas escaped through the skin and so the drink became flat. Manufacturers switched to glass bottles. However, corks were still used to seal the carbonised mineral water drinks, and if they were allowed to dry out, they tended to loosen which allowed the gas to escape. If the bottles were stored on their side, this was less likely to happen.

John O’Donovan’s Ordnance Survey Letters of King’s County, 1837 – 1838: Banagher, Clonmacnoise, Fercall, and Durrow. By John Dolan

Ordnance Survey of Ireland 1824 – 1842

John O’Donovan stayed in Banagher from 10-21 January 1834 where he was accompanied by Thomas O’Connor. As mentioned in a previous blog he used his time there to look at two historic sites in particular, in addition to his normal work. He first concentrated on Clonmacnoise, writing his first substantial and detailed letters on 15 January 1838. This followed on from his request that documents be sent from Dublin ahead of his arrival. He had visited Clonmacnoise and had collected a considerable amount of information about the church site and general area.

He first concentrated on the individual monuments on the site as detailed in earlier manuscripts and associated the monument to the relevant family names. His local contact was a man named Patrick Molloy but O’Donovan was sceptical about the accuracy of the information provided by him. In addition, he dealt with the map produced by Sir James Ware dated 1705; on this map Ware had identified 10 churches at Clonmacnoise, see below. For each monument O’Donovan checked the age of each as indicated in the Annals, checked the background of each one and compared that to a report in Petrie’s possession.

The Rag Trees of County Offaly. By John Dolan

During the early Christian period the midlands region was covered with great oak forests and vast expanses of bogland left over from the last ice age.  Transport was only possible on glacial ridges or eskers and important monasteries had been built along these trackways.  The most famous of these roadways was the Eiscir Riada which runs westward across the northern edge of Co Offaly on its way between Tara and Clonmacnoise which was always a significant Shannon crossing point into Connacht.  A second great roadway connected Tara to north Munster; this was referred to as the Slighe Dhála and runs through the southern part of Co Offaly.  There was a connecting link between both of these main roadways by a North South running corridor on which a number of additional monasteries were built.

Offaly and the River Shannon. By Paul Clements

For his new travel book on Ireland, Paul Clements has been on a meandering journey along the River Shannon, following in the footsteps of the writer and singer Richard Hayward. His book looks back at Ireland in the 1930s but also considers the present-day Shannon which he believes is now undergoing a renaissance. [ 

The Ireland of the 1930s was an austere place in which barefoot children played in the street in a young country where the Catholic Church was all-powerful. Electrification of farms and rural houses was still some way off and some areas suffered badly from tuberculosis as well as mass emigration. Life was shaped by the rhythms of the agricultural year and farming was the mainstay of the economy.  Despite the poverty, there was another more carefree side to life which respected the arts and cultural history. People gathered at the crossroads for ceilidhs and made the most of what they had. This was the Ireland that fascinated the writer, singer and actor Richard Hayward (1892-1964), who, although born in Lancashire, grew up on the Antrim coast and became a lover of Ireland.