The bumper volume of essays (list below) in Offaly and the Great War (Offaly History, 2018) can now be accessed free online at www.offalyhistory.com thanks to the Decade of Centenaries. The book of 28 essays is also available in hardcopy from Offaly History for just €20. In all over 50 articles free to download. Go to the Decade of Centenaries on the offalyhistory.com website.
When the great historian and first ‘telly don’ A.J.P. Taylor published his short history of the First World War just in time for the remembrance days of over fifty years ago he wrote that the war reshaped the political order in Europe. That its memorials stood in every town and village and that the real hero of the war was the Unknown Soldier.
In March 1914 the Foresters Hall played host to meeting called organise the Irish Volunteers in the district. Following the outbreak of the Great War and the resulting divisions within nationalism, the Tullamore Corps of the National Volunteers gathered at the Foresters Hall to reaffirm their support for John Redmond. The Foresters branch secretary James Hayes joined the 5th Lancers in early 1916.
In December 1915, the Ideal Cinema was the venue for a screening of ‘Joan of Arc’ in aid of the Red Cross. Two months later, the Urban Council arranged a reception at the hall to present an address to captain Edward Sherlock after the Rahan man was awarded a military cross for his actions on the Western Front. As late as February 1918, the hall hosted a lecture by Henry Hanna KC on ‘The Pals (7th Dublin Fusiliers) at Suvla Bay’ in aid of the Leinster Regiments Prisoner of War fund. Nevertheless, by then the Foresters and their hall had come to be associated extreme nationalism in the mind of some within the police.
At a show the hall in on St Patricks Day 1917, a twelve-year-old girl Lena McGinley dressed in a ‘Green, White and Yellow’ costume performed a poem dealing with the 1916 Rising entitled ‘Vengeance’. As a result, sergeant Henry Cronin had the concert organisers James O’ Connor and Edward O’Carroll charged under the Defence of the Realm Act (DORA) for ‘attempting to cause disaffection among the civilian population ‘. On their conviction O’Connor and O’Carroll refused to be bound to peace and were instead imprisoned in Mountjoy.
The weather was bad when Joseph Hutchinson arrived in Tullamore. For 22 years Hutchinson had dedicated himself to the Irish National Foresters and as a result a small mutual aid society founded by 18 men in Dublin, had spread across the globe and recruited over 20,000 members in Ireland. On Sunday 9 April 1899, Hutchinson had come to the midlands to recruit some more members and establish the first INF branch in King’s County. His visit that day would have profound repercussions for Tullamore, but it had its roots in the north of England.
There is a popular saying in politics sometimes attributed to Ronald Reagan ‘When you’re explaining, you’re losing
History often involves explaining, but in recent times I’ve regularly watched people’s eyes glaze over as I described my latest research project.
Q: What’s it called.
A: ‘A Revolution in Profiles’.
Q: What’s it about.
A: Its about Offaly in the Revolutionary Decade.
Q: Okay. How many words in it?
A: Over 60,000, but it’s divided into profiles, each about 600 words long
Q: Is it a book?
A: No, it’s a website with over 100 different profiles of people from the period.
Q: So, it’s a blog?
A: Not really, it’s modelled on the RIA’s Dictionary of Biography.
Q: How much are you charging for It?
A: No, there’s no charge. Access is completely free. The RIA provided a bursary to build the website as part of the Decade of Centenaries programme, but anyone can view the profiles and there’s no fee.
At this stage the questioner runs the entire gamut of emotions from confusion, disbelief, pity and finally suspicion. ‘If its free there must be a catch’.
If we’re lucky the conversation shifts to the height of the Shannon or which senior clubs are still looking for a hurling manager, if not it peters out into a prolonged awkward silence.
‘I’ll tell what it’s not’
The site is not a definitive history of Offaly in the revolutionary period. That will come later, written by others more qualified to do so. It is a reference tool designed to educate on and simulate interest in Offaly’s revolutionary story. In time perhaps it may provide other researchers with a foundation from which a deeper understanding of the era might be developed. One of the ways it aims to do so is providing readers with the opportunity to compare and contrast different people from the period.
Don’t tell, show me!
Mark Twain reportedly once said ‘Don’t just say the old lady screamed. Bring her on and let her scream!’ Having struggled to explain the site, I usually take a leaf out of Twains book an give an example. Offaly History have been kind enough to host two profiles from the site dealing two elected officials.
The People’s Choice
Between 1918 until 1923 the constituencies of Kings County and Laois-Offaly were represented by Dr. Patrick McCartan. A leading member of the Irish Republican Brotherhood from Tyrone; McCartan spent most of those years on diplomatic missions to the United States and the Soviet Union.
Meanwhile Hugh Mahon from Killurn outside Tullamore sat as a Labor representative in the Australian Parliament until his expulsion in 1920. His ejection was carried out in response to Mahon’s public condemnation of the British Empire in the aftermath of the death of Terence MacSwiney on hunger strike in Brixton prison.
Mahon and McCartan’s biographies are among 30 extra profiles which will be added to the site over the next year, but for now the focus centres on two other parliamentary representatives from Offaly, representing two different traditions. Frank Bulfin and Sir Robert Woods.
Frank Bulfin
Frank Bulfin was born in 1874 at Derrinlough, where his parents William and Ellen Bulfin (nee Grogan) owned a large farm.
His uncle Patrick Bulfin acted as Lord Mayor of Dublin and a cousin General Edward. S. Bulfin served with distinction in the British Army during the Boer and Great Wars. In 1900 it was reported that Frank’s brother, J.V. Bulfin had died while serving with the Rimington Guides in the Boer War. Frank and his brother Joe (who was later associated with Clonony and Edenderry) were keen agriculturists. During the Ranch War both men were vocal advocates for small farmers and imprisoned for their involvement in cattle driving.
Frank’s uncle Fr. Vincent Grogan served as provincial of the Passionist order in Argentina. The South American connection was to have important ramifications for the family, as Frank’s older brother William emigrated to Argentina where he enjoyed considerable success and eventually became owner of the Southern Cross newspaper. On his return to Ireland, William Bulfin helped to stabilise the Derrinlough farms finances, wrote a popular nationalist travel book Rambles in Erin, promoted the Gaelic League and political movements of his friend Arthur Griffith. William died aged 45 in 1910.
William’s son Eamon attended St Enda’s school and fought under his former teacher Patrick Pearse in 1916 Rising.
Following the release of republican prisoners from internment in late 1916, Eamon and Frank were involved in establishing the republican movement in south Offaly. They were arrested as part of the German Plot in the Summer of 1918 and imprisoned in Durham Gaol. Eamon was later deported to Argentina where he acted as an emissary for the republic during the War of Independence.
On his release from prison Frank Bulfin returned to Derrinlough, where he was involved in sheltering Sean Treacy, Seamus Robinson, Sean Hogan and Dan Breen during the summer of 1920. The so called ‘Big Four’ were on the run following shootings at Soloheadbeg and Knocklong.
Nominated as one of four Sinn Féin candidates, Bulfin was elected unopposed in the Laois-Offaly constituency at the 1921 general election. Arrested and interned at the Curragh, he was released with other TDs in August following the arrangement of the Truce.
Bulfin did not take a high-profile stance during the Treaty Debates but voted to accept the agreement. He was re-elected in the pact election. His nephew Eamon opposed the treaty but took no part in the Civil War following his return from South America and Frank’s niece, Catalina ‘Kid’ Bulfin a member of Cumman na mBan went on to marry well known anti-treaty republican Sean MacBride.
In August of 1922, Frank Bulfin was one of the pall bearers who carried Arthur Griffith’s coffin.
Although he rarely spoke in the Dáil, Bulfin continued to vote with the Cosgrave Government throughout the Civil War. In a statement to the Bureau of Military History Ernest Blythe suggested that because of republican intimidation, Bulfin attempted to resign his seat, but after the intercession of armed Free State Intelligence officers was convinced…
‘It might be more dangerous to resign from the dail than stay in it’. (1)
The veracity of Blythe’s story is difficult to authenticate.
Addressing an election meeting in July 1923 Bulfin commented…
‘Many unpleasant things we have had to do —many very distasteful decisions had to bemade, but we never sought popularity at the expense of the real interests of the nation’. (2)
After his re-election, rifts appeared in Cumann na nGaedheal. Bulfin did not support the Army Munity of 1924. Nevertheless, he was understanding of those who left the party at that time to establish the National Group and critical of some in the cabinet whom he felt were self-important and drifting too far from the party’s roots in Sinn Féin commenting …
‘Let these people not get their heads swelled. Greater men than they, Griffith and Collins, had to be done without.’ (3)
At local level his electoral machine was considered ineffective, and he lost his seat in 1927.
In the 1930’s Bulfin moved to Barrysbrook, Croghan close to his mother’s birthplace and farmed there until his death in 1951. He was buried at Rhode cemetery.
Sir Robert Henry Woods
Robert Henry Woods was born at Tullamore in 1865. His father Christopher and mother Dorothea (Lowe) operated a shop and held property in the town.
Educated at Wesley College and Trinity, he qualified as a doctor. An expert on the ear, nose and throat; Woods was considered a world leading physician. President of the Royal College of Surgeons he was knighted for his services to medicine in 1913.
His son Thornley died in 1916 while serving with British Army in Flanders.
In 1918 general election Woods was elected to Westminster for the National University constituency, a seat held until 1917 by Edward Carson.
Elected as an Independent Unionist, Woods was a moderate in personality and politics. He did not take up his seat at the first meeting of the Dail in January 1919. However, unlike other unionist MPs he did send a formal reply to decline his invitation to attend.
In July 1921 he was part of a delegation of southern Unionists who met with Eamon de Valera in the Mansion House Conference which facilitated the announcement of the Truce.
A rare contributor at Westminster, he made his last speech there in the aftermath of the signing of the Treaty when he told the House of Commons…
‘I hope the Prime Minister will permit me to offer him my congratulations on having brought this Conference to so successful a conclusion. If I may say so without offence, he has done a big thing, and he has done it in a big way. The Unionists in the South of Ireland have received the news of this agreement with feelings of satisfaction that can only be appreciated by those who have lived there in recent years, and perhaps by those who have got imagination to visualise what would have happened had these negotiations fallen through. I think I am correct in saying that the majority of Southern Unionists have for a long time seen that there was no other possibility of settlement of the age-long struggle, and the healing of this Irish sore, except through a Conference… I believe that the end of this Agreement will be an accession of strength, not only to Ireland herself, but to the peace and the prosperity of the world at large, and particularly of that great community of nations of which Ireland will, in the future, herself form an integral part.’ (4)
His last political intervention was an unsuccessful run for the Senate in 1925.
A collector of antique furniture, he was also musical enthusiast, president of the Dublin Zoological Society he donated several animals to the Zoo following trips to Asia.
Robert Woods died at his home in Marino in September 1938 and was buried at Deansgrange Cemetery. At his own request the funeral service was private and attended only by his immediate family and household staff.
On his death the Irish Independent commented…
‘Although a Unionist, his liberal and free-minded attitude on all Irish questions was very marked. Rather abrupt and unconventional in manner, the late Sir Robert was a man with a big heart. He was charming in private conversation and his humour was never hurtful, while his wit was always kind. He was extremely popular with his professional colleagues and was ever helpful to the young men attending’ his school. Physically a splendid type of Irishman, he was a familiar figure in Dublin, his broad shoulders, well-shaped head and rugged- features arresting attention.’ (5)
[Birr Historical Society meets again on Monday 4 December 2023 after a break of three years. To mark the occasion we reproduce an article by J. Deering first published in the Midland Tribune in 1927 in the context of the golden jubilee of the coming of the Presentation Brothers to Birr. J. Deering makes reference to Chesterfield School and its first headmaster a Mr Biggs. The latter late went on to Portora as headmaster. We intend to publish articles on both Chesterfield and Mr Biggs next year. Then there is Banagher Royal School and the efforts to have its funding diverted to a new school in Birr. Deering makes no reference to the Birr Model School, but he has a few interesting comments on the smaller schools in Birr. Both the Mercy and Presentation schools have published histories as does Banagher (Quane North Munster journal article, 1967), but there is much more to uncover back to the 1820s and earlier.
Birr Historical Society is very strong in attendance at lectures and we have no doubt that Paul Barber’s lecture on Monday 4 December will have a capacity audience. In 2026 Thomas Cooke’s Picture of Parsonstown will reach the 200th anniversary of its first publication and that will be a case for celebration and emulation. The proposed lecture in Tullamore on 4 December was deferred in view of the two book launches at Offaly History Center, Bury Quay on 1 December (Irish Mist) and 11 December (Faithful Images) MB]
Ireland has been associated with the loss of its people through migration for centuries. The analyses by the Central Statistics Office identifies that the famine of 1845 – 52 led to a peak in migration and changed the country’s demographic, political, and cultural landscape. Related themes of endemic poverty and religious intolerance were reasons why others left Ireland’s shores trying to find a better life. Literacy rates in 1841 were 47% but by 1911 had risen to 88%. Limited literacy hindered emigrants maintaining contact. Migration could mean that when someone left, they were gone for good and it was unlikely they would ever again speak to or see friends or family back home. Apart from emigration, Irish demographic anomalies, such as late marriage and large families led to people being dislocated from their families. The age gap between parents, particularly fathers, and children was frequently such that being orphaned in childhood was common. Often, there was also a large age gap between older and younger siblings, with the latter hardly knowing brothers or sisters who had left home or emigrated while they were still in infancy. [i]
This context helps me to understand a phrase my mother used when she reminisced about her family life with three sisters and parents, growing up in the Midlands as workers at the ‘big houses’. They would join friends and listen to fiddle playing in the evening occasionally. When I asked her about someone she had described and what happened to them, she would sometimes say ‘Oh, he just walked’ often adding ‘it was very common then’.
In 2022, Barry Wrafter, sculptor and architectural stone carver, was interviewed about his work on Clare FM local radio. Among other things, he talked about the value of using traditional methods and skills in working with stone. Barry is the latest in a long line of Wrafters who have made their living by working with stone. The Wrafter involvement in quarrying and stonecutting in Ballyduff and Tullamore goes back almost certainly to the 18th century which means that the Wrafter name and its association with stonecutting has spanned four centuries.
I have identified three distinct branches of the Wrafter family that were involved in quarrying, stonecutting, and stone carving. In this article, I look more closely at one of these families. The other two branches will be dealt with in a separate article.
In earlier blogs for Offaly History (March 19 and April 20, 2022) I mentioned my great-great-grandfather John Wrafter (b 1794) and his role as sculptor in the building of the county gaol in Tullamore, in 1826. I mentioned his involvement in the making of the windows of the Catholic church in Birr in 1842, and the windows of St Laurance O’Toole church in the centre of Dublin in 1848. John was also contracted to build the workhouse in Tullamore in 1841. I also touched on his son John (b 1828) who, among other things, provided chiselled stone from Ballyduff qurries for a Presbyterian church in Mountmellick. Below I take a closer look at their involvement in stonecutting and the Ballyduff quarries.
The growth of the soccer club and the rugby club from the mid-1960s led to increased pressure on the grounds such that from time-to-time fixture lists had to be substantially revised so that a pitch would be available. The soccer club enjoyed a tremendous burst of success right through the 1960s while the rugby club was fielding a 2nd XV from the mid-1960s. It was this pressure on the resources at Spollanstown that, more than anything else, led to the dissolution of the Sports Club in 1971. But a secondary factor was the collapse of the carnivals and marquee dancing as a profitable venture from 1966. Thereafter for some five years substantial revenue was earned from Saturday night dancing. These Saturday night hops were largely the responsibility of the rugby club and the profits generated made the argument for independence irresistible. In January 1968 the rugby committee noted that the Sports Club had had a disastrous year financially and would be down £300 but for the profit of £540 from the Saturday night dances. The view of the meeting was that the rugby club wanted a home of its own even if this meant leaving Spollanstown. Soon after the Sports Club met and agreed to dispose of the bungalow built for the caretaker adjacent to the grounds for the sum of £2,650 to pay off the liabilities of the trustees.
The rugby grounds at Spollanstown have been used for sporting activity in Tullamore for over 140 years. The establishing of the Spollanstown sports field is rooted in the difficult situation in the 1880s when the land war was at its height, the home rule movement was advancing steadily and, increasingly, sporting activities reflected the deep political and religious divide in the country.
But while Amy Biddulph’s life was happy, these were troubled times. From the age of nine Amy began to hear of the Land League. Francis read the newspapers out loud every day for the benefit of Annabella. Just after the shooting of the Chief Secretary Lord Frederick Cavendish in the Phoenix Park, her brothers were walking along one of the roads in the town near their house with two policemen walking in front of them. They saw a flash out of one of the houses and one poor young policeman fell dead almost at their feet. There was constant anxiety about Francis. As a J.P., a landlord and an army man he was a marked man. One day he received a letter containing a picture of a coffin with his name on it. In spite of this, for the three girls growing up in Birr, there was a lively social scene.