`Arising from the Covid-19 virus due to government advice regarding public gatherings a private funeral will take place, but may be viewed on the Church website.`
This notice is now a regular feature of obituary notices in current newspapers and website dealing with death notices.
The story I wish to relate deals with an earlier time, from the early 50s, and I hope to recreate an image of the funeral process back then in west Offaly. It was a time when the medical condition of a sick person or indeed a visit by a doctor to such a person was not the only omen that death was imminent. A much more reliable harbinger of such an event was when a report came in, that the `banshee` had been heard. My grandfather, Michael Claffey originally from Bloomhill, near Ballinahown, totally believed in the banshee. He was a well-read literate man, yet if someone was ill in the parish, he would not show much concern until it was reported that the cry of the banshee had been heard. Once that occurred, it was good night Vienna, as far as he was concerned. He would then just wait for the inevitable, which from my memory always seemed to happen.
The Longworth family and George Dames of Tullamore
Reading in the National Archives some time ago I came upon a small envelope of papers that Athlone-born Revd George Stokes had put together on the Longworth family. He was constructing a family tree and it was that family’s connections with Athlone that appealed to him. The envelope included two Wills. One was that of George Dames of Tullamore, dated 1662, who died in June, 1666. In it, Dames is described as a yeoman. The Dames and the Longworth families intermarried in successive generations and it is no surprise that this Will was filed with some of the Wills of the Longworth family. They were both Cromwellian families that settled in the midlands.
Back in 2014 I was an intern in the Heritage Office in Offaly County Council. I compiled a database of all known post 1700 burial grounds in the county. Compiling the database required thorough desk and field based research. During fieldwork I visited 170 of the 187 burial grounds I recorded. While visiting these places I noted many interesting and unusual features, some of which are the basis for this blog post. The list is of course subjective. There are certainly more interesting and unique features waiting to be discovered in Offaly burial grounds. Continue reading →
Leaving to one side the work of the Ordnance Survey in the 1830s, the work of Petrie at Clonmacnois, and that of Cooke at Birr in 1826 and 1875, the references to and work done or written up on the historical sites of north Offaly in the nineteenth century are hard to come by. Fr Cogan published historical material on the Offaly parishes in the diocese of Meath in his three-volume work, 1862-1870; Thomas Stanley corresponded with the Royal Society of Antiquaries (RSAI) in 1869 in regard to the nine-hole stone or bullaun at the Meelaghans while Stanley Coote contributed an illustration of Ballycowan Castle for the Memorials of the Dead – a published record from the 1880s to the 1930s of selected tombstone inscriptions in Ireland and in County Offaly.
Is Dolan’s Pharmacy in Pound/William/Columcille Street, Tullamore the oldest family pharmacy in Ireland? It almost certainly is now that so many of the old family pharmacies have been bought up by pharmacy chains. Up to the decade ending 2020 it was the one area of shopping in Tullamore that was still largely locally controlled and in the same family for generations. One thinks of Dolan’s (the Dolan and later the O’Connell family since the 1940s); Quirke’s Medical Hall (Carragher’s from the 1930s until 2019); Fahey’s from 1955; and Adams’s in Bridge Street since the 1940s and still in the family. Up to twenty-five years ago there was not much above seven pharmacies in Tullamore but that changed in 2002 with deregulation as to the number permitted vis a vis the population served. Even by that time pharmacy chains were growing in strength with one company (Unicare) having fifty outlets, but seventy percent of the market outlets were still controlled by independent pharmacists. Today Tullamore has thirteen pharmacies and new locations at Ardan Road (2), Clonminch Road (1), Church Road (2) and Main Street (1). The town centre still has five around the former Hayes’ Cross with three in Bridge Street, Patrick Street (1) and Columcille Street (1).
We welcome a new contributor this week to our series of articles on the history of County Offaly. John Dolan writes about Seir Kieran in this fine piece. John was born in Tullamore, now retired, and has a degree Archaeology and Celtic Civilisation. He speaks regularly to historical societies in Dublin. Part 2 will be published next Wednesday. Seir Kieran is the ‘island parish’ in Offaly belonging to the diocese of Ossory. Our blog articles are brought to you twice weekly during these weeks of the plague to hopefully provide some inner peace through historical inquiry. You now have 182 to chose from and can join the 150,000 views since 2016.
The parish of Seir Kieran is one of the many early Christian sites that remain under reported and hidden in today’s world. Since its destruction by ‘the O’Carrol and the English’ in 1548 and similar to many other Offaly early churches, it has dropped into insignificance.
Seir Kieran is now mainly known for the history of its GAA club rather than its claim to be a Christian site before the arrival of St. Patrick.
‘At Ballinagar a large and handsome R.C. chapel was in the course of erection in the ancient English style of architecture’.
Samuel Lewis in 1837 remarks that ‘at Ballinagar a large and handsome R.C. chapel was in the course of erection in the ancient English style of architecture’. This church replaced an earlier thatched building on the same site which probably dated back to the latter half of the 18th century on the relaxing of penal laws. When the present day church was reopened after being burnt in 2004, the wooden tabernacle of the original church was gifted by the Hackett family to the church and is now kept in the sacristy.
Lewis also remarks that near Ballinagar are the ruins of a church. There is local tradition that there was a church on Hackett’s lane on the Geashill road in Ballyduff south. There was a church in Clonmore called Balleen Lawn church and there also was a reference by Dr Comerford in his history of Kildare and Leighlin to a church graveyard in Clonadd which is between Ballinagar and Daingean.
The fifth That Beats Banagher Festival held this summer was a great success. As in previous years the festival included an imaginative heritage event. This year participants were brought on a walkabout in the old graveyard on the ancient monastic site of Saint Rynagh. The event was entitled An Encounter with Banagher’s Faithful Departed which hinted at the scenes which were to unfold.
Spring is in the air and I decided to tip down to Offaly during the week of St Valentine’s and see my old friends in Killoughy and Banagher. There are a still a fair number of Molloys in that part of the world. Everywhere I go now I hear about Tullamore because of the new distillery and I think back to the time when some of my ancestors had distilleries in Tullamore, Kilcormac and Banagher. As to Molonys I was told once by a Tipperary man that there are at least 22 variants of the name so good luck with the searching for this family.
I was down before Christmas and got to visit Clonony Castle where the charming woman Rebecca Armstrong resides and is the hostess for seasonal and summer events there and has the old castle open to the public. I believe she restored it herself and is there about sixteen or seventeen years. She has done a great public service and I suppose got no grants of any kind. Had the OPW done the job you can be sure it would have cost millions and be closed half of the year. De Renzi and Clonony
Anyway enough grousing. We Molloys are nothing if not resilient. I asked some of the big wigs in the Offaly Historical Society to find out more about a barrister by the name of Edmund Molony because I came across an inscription that he put up for his wife in a London church which seems to have been as ample as was her love for the same Edmund. It struck a chord because of my pre-Christmas visit to that lovely old castle which is near the Grand Canal and the town of Ferbane.
Santiago de Compostela became an international pilgrimage destination in the twelfth century, at a time when the doctrine of purgatory was widely promulgated and the idea of indulgences was gaining popularity. The local archbishop, Diego Gelmírez (d.1140), promoted the cult of St James and the shrine in the Cathedral of Santiago became one of the three major pilgrimage destinations of the Christian world. This offered those living on the Atlantic edge of Europe an accessible alternative to Rome and Jerusalem.
There were two separate phases of the Santiago pilgrimage from medieval Ireland. The earlier phase, beginning in the thirteenth century, was a distinctly Anglo-Norman one, with pilgrims drawn from towns on the east and south coast. During the second phase – in the fifteenth century – Gaelic pilgrims from throughout Ireland, including the midlands, displayed a strong interest in going to Santiago. They almost invariably made the pilgrimage in jubilee years, when the feast of St James (25 July) fell on a Sunday and special indulgences could be earned.