Renewing your subscription to Offaly History (Offaly Historical and Archaeological Society) for 2024: a gentle reminder to Canon Stubbs, the Regius Professor of Modern History at Oxford, in regard to his membership subscription due to the Hellenic Society, in 1882. Joining OHAS in 2024.

A recent purchase by a ,member of Offaly History of the Letters of William Stubbs (1825-1901), edited by W.H. Hutton included an original letter from the Hon. Secretary of the London-based Society for the Promotion of Hellenic Studies sending a gentle reminder to the  learned and revered historian that his subscription was outstanding for four years. i.e. from when that society was formed in 1879. This sometimes happens in Offaly History too, when perhaps a distinguished member will forget to renew and one would not have the temerity to send a reminder. Not so the Hellenic Society.

Babies, Beggars and Belligerents: A Case Study of Unidentified Death Records in Co. Donegal, 1870-1950. By Megan McAuley, the Offaly History/P. and H. Egan scholarship winner for 2021-2023 at Maynooth University

William Dudley Wordsworth accurately noted in his 1876 study of the Dublin Foundling Hospital that: ‘dead children, like drowned sailors, tell no tales’. The same can be said in the context of this analysis of Civil Death Records in County Donegal where unidentified (those registered as deceased without a known forename or surname) infant deaths occurred in their hundreds. This study was inspired by an article in Irish Historical Studies called ‘Registered ‘Unknown’ Infant Fatalities in Ireland, 1916-32: Gender and Power’ by O’Halpin and Breathnach, where the evidence suggests that many unidentified infant fatalities were homicides that occurred as a result of deliberate action, or inaction, i.e., infanticide. This is also true in the case of Donegal from 1870-1950, as the vast majority of unidentified death records belonged to infants, many of whom unfortunately died in suspicious circumstances. Wordsworth’s ‘drowned sailors’ too make an appearance in this set of records and can illuminate local communities’ experiences of Irish neutrality during the Emergency. Unidentified death records also shed light on another marginal group of society: mendicants. This cohort would have been familiar faces to many on the streets of Donegal, but utterly nameless to most, especially when they died. Similar studies could, and should, be undertaken in other counties, such as County Offaly, to further illuminate the ‘unknown’, marginalised or the forgotten in Irish society.

In January 1864 it became obligatory to register all births, marriages, and deaths with the local authorities. Not all deaths, natural and unnatural, however, came to official notice, as popular understanding of the law pertaining to Civil Registration was poor. It can be assumed that the deaths of many people of all ages remained unregistered, particularly in rural areas, for some time after the law was passed. Registrations were collated according to Superintendent Registrar’s Districts. 350 unidentified deaths were recorded in total in the districts of Ballyshannon, Donegal, Dunfanaghy, Glenties, Inishowen, Letterkenny, Londonderry, Milford, Strabane, Stranorlar and Castlederg. Of the death records, 196 were infants and 104 were adults. The remaining 84 death records could not be identified by age. Of the 196 infants, 162 were regarded as suspicious, such that an inquest was held by the local Coroner.

The illegitimate status of a child was a common motivation for infanticide in nineteenth and twentieth Ireland, due to the societal stigma associated with pregnancy and childbirth out of wedlock (for further reading, see Rattigan and Farrell). Pursual of this crime through the courts could only occur, however, if the infant was identified and a suspect detained through police enquiry. This leads the historian to probe a number of questions regarding the Donegal case: How many infant bodies were never recovered, particularly due to quick decomposition, from the rural landscape? Of those that were, how many new-borns were never identified and thus the perpetrator escaped a court trial? It is important, however, not to lay all of the blame on women who committed infant murder. They too were victims of a patriarchal society which valued familial landholding over the life of an apparently illegitimate child.

Mother and Child Report: a personal reflection – knowing, not acknowledging. By Sylvia Turner

The Final Report of the Commission of Investigation into Mother and Baby Homes (2021) catalogues the institutional abuse and cruelty meted out to pregnant, vulnerable women and their children between 1922 and 1998. The Mother and Baby homes are commonly associated with The Magdalene Asylums and Laundries which were run by Catholic orders. What is less well-known is that the original Magdalene Asylum had a Protestant foundation. The philanthropist, Lady Arabella Denny (1707–1792) worked closely with the Dublin Foundling Hospital to improve practice. As it became clear that unmarried mothers had little option but to place their children there, she decided to establish an institution to care for the mothers and it became known as the Dublin Magdalen Asylum. It was originally opened in 1765 in Lower Leeson Street and closed in Eglinton Road in 1994.

Fr Michael Kelly, of O’Connor Square, Tullamore and a citizen of Zambia. From the Sources of Offaly History Series, No. 9, oral history from the Diaspora, or the scattered Offalians around the world.

How many Offaly people have emigrated? They have stories we would like to hear and to archive for Offaly History Centre. This is some of Michael Kelly’s story. You have one too, whether living at home or abroad. So sit down and start writing. The words will flow. Thanks to Michael Kelly SJ for this report. He appears on a postage stamp and is an honorary citizen of Zambia and of Tullamore. We will add this latest report to the almost 250 stories we hold from Offaly people who wrote it down or talked to us. Like our offalyhistoryblog to receive it free every week and sometimes twice a week. Almost 70,000 views so far this year

ON MONDAY, August 22, 1955, a young Irish Jesuit stepped off a plane at the City Airport (which is now a Zambia Airforce base in Longacres). It was his first visit to Africa, and he fell in love with it. He talks about the cheerfulness, generosity and openness of the Zambian people, as well as their suffering. A mathematics genius, he dedicated his life to educating young Zambians, and later to the fight against HIV and AIDS. Sixty-five years later, Father Michael Kelly says he is now looking forward to going home. And by “home”, he is not referring to his native country – Ireland – but to Heaven.  

6 Sources for Offaly History and Society. ‘Offaly one hundred Years Ago’: A compendium by John Wright and published in 1890 as ‘The King’s County Directory’ was reprinted in 1989 as ‘Offaly one hundred years ago’.

Written and compiled by John Wright- owner/editor of the King’s County Chronicle, Birr, from 1872 until his death in 1915 – the book was published early in 1890 as ‘The King’s County Directory’.  His son Archie succeeded and died in 1954. Increasingly, over the intervening years, it has been treasured as an invaluable source of reference for local historians but it has long been out of print and only a few copies remain extant.  It was reprinted in 1989 now in hard back form, in a facsimile edition which reproduces its 368 pages – including 24 pages of advertisements and a number of drawings of noteworthy buildings. Since then it has also been made available on CD.

BALLOONATICS AND THE GREAT FIRE OF TULLAMORE ON 10 MAY 1785. Michael Byrne

The balloon fire of 10 May 1785 (235 years ago tomorrow) is perhaps the best known event in the history of Tullamore. Today we are reminded of it every time we see the town crest and in the past with the annual celebration – the Tullamore Phoenix Festival. The first premium whiskey from the new Tullamore DEW (Phoenix, 2013) was in honour of that tradition. It is hardly surprising that it should be so. The event caught the imagination at the time and was widely reported in the national newspapers and by visitors in their publications thereafter. Unfortunately, many turned to the Wikipedia of those days – the previous fellow’s account – and did not seek to get all the facts and record them. What we are left with then are the few contemporary accounts from national newspapers, the comments of a succession of visitors who seemed to rely on the diary entry of John Wesley in 1787, and the notes of Charles Coote in his published survey of King’s County (Offaly) in 1801. Wesley, the great preacher and founder of Methodism, unlike Coote, would have known the town well as he visited the place some twenty times from the late 1740s to the 1780s. Why are there so few accounts?

Walking the stream at Ballinagar and district by John Malone

 

Ballinagar village is in the townland of Ballinagar. A small stream borders Ballinagar from its neighbouring townlands. For this article I walk along this stream to see what it can tell us about the past.

The stream as it flows through the scrub.

BALLYMOONEY
At Ballymooney bridge the stream enters the Tullamore river. The road here is called the Killeigh road. Over the years various road improvements and land reclamation works have changed this area completely. Before the late 1700s the stream entered the Tullamore River nearer to Ballycrumlin. A new road was constructed between Killeigh and Daingean and the Ballycue stream as it was known became a road drain. In 1808 local landowner’s Rev John Webb, Daniel Commins, James Digan and Rich Cleary got grants to work on drains between “the new bridge and where the old stream of Ballycue had been turned into a road drain” They also had to build five gullets or channels for water between Ballinagar and Ballina. William Steuart Trench who managed the Digby estate from 1857 to 1871 saw the potential of the land here and undertook a huge drainage scheme and redesigned the field system around Ballymooney House. He remarks after his drainage scheme that “land in Ballinagar that had previously lain in permanent water, where cattle were in constant danger of drowning were now good areas of pasture .”

Tullamore, a magical place for Cafés and Coffee by Cosney Molloy

High St in the 1960s with St Anne’s on right (now Midland Books)

I was down from Dublin last week to visit some of my Molloy nieces in the Tullamore/Killoughey and Banagher areas and I am beginning to think there are as many coffee shops in Tullamore as there are in D 4 where I have lived (mostly in flats) since the 1970s. I counted five new coffee shops open in Tullamore, or on the verge of grinding the beans and not a one by a Molloy as far as I know. Besides my old haunt of Chocolate Brown there are the new King Oak out in Cloncollig, the Foxy Bean (nearly ready in Bridge Street in Egan’s old seed and manure store), Olive and Fig (in the not so old Caffé Delicious and close to where Chip Kelly used to be), the Blue Monkey at No. 1 Bridge Street (where Foxy used to be), Mark Smith’s Little Coffee Hut (out of town) and a new one in O’Connor Square that I could not get near to handy with all the road works in the old square. It’s in the old Hibernian office where I worked for a while and was a place called Bake for a short time (near the lovely new library). In High Street there is a place called Conway & Co where I used to buy cigarettes (one or two) when I was going to the Brothers’ school when there was no free education. It was a shop called Daly’s and had a Mills and Boon lending library. It was beside Dermot Kilroy’s. Reading a piece in the Irish Times about three weeks ago about Tullamore being a magical place in the 1950s got me interested in all the new cafés and goings-on. Sure when all this ‘enhancement work’ is finished the streets will be full of coffee tables and umbrellas.

Memories of Rural Electrification and the Arrival of the ‘Electric’ in County Offaly An Oral History Project John Gibbons

 

In October 2014, following an introduction by Amanda Pedlow and Stephen Callaghan, an understanding was reached with the late Stephen McNeill, the then President and Micheal Byrne Secretary of the Offaly and Archaeology Society for them to assist and source interviewees in connection with my project to record persons talking about their memories of life around and about ‘The arrival of the rural’ in Offaly, to date I have recorded over 30 persons in Offaly. Since August 2016,utilising excepts from recordngs, a 45 minute audio/slide presentation which was shown by me to members of History Societies in Edenderry, Tullamore, Rhode, in March 2019 a fourth presentation was shown to members of the Ballinteer Active Retirement Association. A fifth presentation is scheduled for showing in Bury Quay, Tullamore in early 2020.
This Blog seeks to briefly explain aspects of the Rural Electrification Scheme in Ireland and what Michael Shiel in his book called The Quiet Revolution (Dublin 1984) [JPG0292]

The pivotal role Tullamore Harriers has played in the social fabric of the midlands by Kevin Corrigan

WHEN a group of nine young men, mainly in their 20s at the time, gathered in William Street in Tullamore on a Winter’s November night in 1953 to form a new athletics club, they could hardly have envisaged the pivotal role it would play in all facets of life, not only in the town but the wider midlands.
Invited by Eddie, known as Tobin, Clarke into the warmth of Clarke’s Hairdressers, where one of the founders and a future long serving chairman Noel Gowran worked, the formation of Tullamore Harriers was a somewhat controversial move at that time.
There was an athletics club in existence in the town, Columban, and they resisted the attempts to form a new club in competition with them. It meant that it took the casting vote of the chairman, Br Kenny, an Oblate in Daingean Reformatory, to bring Tullamore Harriers into existence when they sought permission to affiliate at a meeting of the Offaly Athletics County Board – most of the founding members worked in Salts at that time and they essentially sought permission to change the name of Salts Athletics Club, which was confined to factory workers, to Tullamore Harriers, which could take in membership from the general public.