Bog butters are large white or yellow waxy deposits regularly discovered within the peat bogs of Ireland and Scotland. They represent an extraordinary survival of prehistoric and later agricultural products, comprising the largest deposits of fat found anywhere in nature. Often found in wooden containers or wrapped in animal bladders, they are considered to have been buried intentionally by past farming communities. While previous analysis has determined that Irish bog butters derive from dairy fat, their precise characterisation could not be achieved due to chemical compositional alterations during burial in subsequent years. They generally produce a distinctive, pungent and offensive smell.
The largest Irish example weighed 23kg (50lbs) from a find in the Galtee Mountains in 1826. Bog Butter is primarily held in the National Museum with some held by local museums.
On June 15th 1991, I climbed a locked gate marked Bloomville, just as the rain stopped and the sun came out. There were some lovely beeches, but no sign of a house. I then spotted two ancient chestnuts, and it was only then that I could see the house in the distance.
It was a case of love at first sight, with everything sparkling in the sunshine, and I wondered why the agent’s advertisement had not included a photograph. Only when I approached the house could I understand the reason. The traditional roses (still flourishing 29 years later) looked pretty, but, close up, the house looked very neglected.
Researching Irish family history can be challenging due to the lack of written records. Owing to variation in the legislative union of Ireland, Scotland and Wales with England, registration of births, deaths and marriages was different in each country and comparatively late in Ireland. In Ireland, state registration of non-Catholic marriages began in 1845, but the registration of all births, marriages and deaths did not begin until 1864. Additionally, Church records are often incomplete and those that exist are rarely found before 1800, particularly in rural areas.
In December 1968 Thomas [Tommy] Dunne received the tribute of a soldier’s burial from surviving I.R.A comrades in Offaly and the army in Annaharvey graveyard, near Tullamore.
Thomas Dunne grew up in Ballinagar (between Daingean and Tullamore) along with his siblings Mary, Richard, Margaret and James in the late 1800s. Their father was Tommy and their mother was Anne Brien from nearby Clonmore. Tommy was in his time a leading member of the local Fenian movement and came to Ballinagar from Rathfeston during the time Trench was the land agent for Lord Digby. The family tradition was that Tommy was about 27 at the time and by all accounts was a fine strapping young man. A family of Dunne’s owned the farm at the time, they were relatives of Tommy’s, but because they were all females and because of the impossible situation of that time, they were about to throw up the farm. Trench had someone in mind for the farm but Tommy took it over. One day Trench arrived on the farm and spent a while staring and trying to unsettle the young Dunne. Then Trench spoke “I see you have come Dunne.” “Yes” was the firm reply. Trench then said “On account your family has been here for so long I will let you stay, but instead of the rent being 7 shillings and sixpence an acre it will now be 30 shillings an acre.” This left it nearly impossible to farm but he managed. This incident took place shortly after the infamous evictions on the Geashill estate, where it was reported that the evicted tenants of Geashill filled the streets of Tullamore. A lot of these tenants went on a ship called Erin go bragh to Australia which was charted by a Fr Dunne from Daingean who raised funds for this purpose. He was possibly a relation of the Ballinagar Dunnes.
This week as a substitute for our cancelled lectures during Covid we list some of the older books on Offaly History and some of which are still of use and must be consulted. The list is by no means complete and does not cover archaeology or geology. By older we mean studies mostly published before 1920 and many being diocesan histories. One book that is essential to look at is the Dublin Society survey of the county in 1801. This is the first book published about County Offaly/King’s County and deserves a read before moving on. John O’Donovan when preparing the ordnance survey memoirs in the 1830s had occasion to use Coote, among other books, and considered Coote a blockhead and worse. Yet, there are some nuggets for those who are patient. Coote was trying to promote for the Dublin Society (later Royal Dublin Society) agricultural education. The farming societies were not started until the 1840s and wilted in the Famine years. It was the 1900s before countrywide education in agricultural methods began with Horace Plunkett, agricultural cooperation and the Department of Agricultural and Technical Instruction.
‘While some counties have done much in the matter of publicizing their part in the fight for freedom, very little has been heard of the part played by Offaly in that great struggle, and yet it was within the borders of this historic county that some of the bravest and most daring deeds were done. It is not right, he said, that these should be allowed to pass into complete oblivion, and it is hoped the writing of this story of the Clara R.I.C. barrack attack will encourage others into penning the complete story of Offaly’s fight during that critical period of Irish history.’ These were the words of P. O’M. in 1960, basing his account on that published in the local press on 5 June 1920. (P O’M was brought to our attention as Paddy O’Meara who wrote a number of good articles on Clara history and was a local news correspondent.) The witness statement of Séan O’Neill, a manager in P.J. White’s Clara shop (Bureau of Military History) supports the press reports of the time. So to do the recollections of Harold Goodbody (forthcoming). IRA man and county councillor Sean Robbins of Clara was critical as was Fergus O’Bracken, writing to vindicate the role of his father, overall IRA commandant Peadar Bracken, in the episode.
A new book comprising a selection of fifty of the poems and ballads of Edward Egan of the Meelaghans, Tullamore has just been published by Offaly History. The book was edited by Michael Byrne, Anne O’Rourke and Tim O’Rourke and is a fitting tribute to a man who died 80 years ago and in his time was revered throughout the midlands for his timely poetic commentaries on the social and political scene in his native county and his appreciation of all that was beautiful within a day’s walk of his home place.
Offaly History is delighted to welcome a new contributor this week who has generously shared her mother’s memoirs of life in Clara in the 1930s.
My mother, Ethel Clarke neé Kerin, wrote memoirs in later life of the time before she moved to England after World War II. Clara figured a great deal in the stories that she told me about her childhood and she clearly held very fond memories of the town.
Her mother, Elizabeth Evans, came from nearby Geashill and was employed as a servant in the household of Joshua Clibborn Goodbody at Beechmount, Clara. Her sister, Mary Anne Evans, known as Poll also worked in Clara, employed as a housemaid/domestic servant at Charlestown. It was here where Poll met her future husband, Robert Stewart, who was employed as a coachman. Continue reading →
Leaving to one side the work of the Ordnance Survey in the 1830s, the work of Petrie at Clonmacnois, and that of Cooke at Birr in 1826 and 1875, the references to and work done or written up on the historical sites of north Offaly in the nineteenth century are hard to come by. Fr Cogan published historical material on the Offaly parishes in the diocese of Meath in his three-volume work, 1862-1870; Thomas Stanley corresponded with the Royal Society of Antiquaries (RSAI) in 1869 in regard to the nine-hole stone or bullaun at the Meelaghans while Stanley Coote contributed an illustration of Ballycowan Castle for the Memorials of the Dead – a published record from the 1880s to the 1930s of selected tombstone inscriptions in Ireland and in County Offaly.
Ballinagar village is in the townland of Ballinagar. A small stream borders Ballinagar from its neighbouring townlands. For this article I walk along this stream to see what it can tell us about the past.
At Ballymooney bridge the stream enters the Tullamore river. The road here is called the Killeigh road. Over the years various road improvements and land reclamation works have changed this area completely. Before the late 1700s the stream entered the Tullamore River nearer to Ballycrumlin. A new road was constructed between Killeigh and Daingean and the Ballycue stream as it was known became a road drain. In 1808 local landowner’s Rev John Webb, Daniel Commins, James Digan and Rich Cleary got grants to work on drains between “the new bridge and where the old stream of Ballycue had been turned into a road drain” They also had to build five gullets or channels for water between Ballinagar and Ballina. William Steuart Trench who managed the Digby estate from 1857 to 1871 saw the potential of the land here and undertook a huge drainage scheme and redesigned the field system around Ballymooney House. He remarks after his drainage scheme that “land in Ballinagar that had previously lain in permanent water, where cattle were in constant danger of drowning were now good areas of pasture .”