The D.E. Williams branch shops in the midlands, 1884–1921: A revolution in retailing. By Michael Byrne

There are only a few studies available on the development of retailing in Ireland, either of a general nature or in connection with particular firms. It is well known that in the first half of the nineteenth century and up to the Famine years retail outlets were not widely available and many in the smaller towns were no better than huxter shops. There were exceptions and that is clear from the photographs of c. 1900 of shops such as Williams. Egan, Goodbody and Lumley (in Tullamore); O’Brien in Edenderry and O’Meara and Fayles in Birr. In looking at the revolutionary period from 1912 to 1921 to mark the decade of centenaries it is also worth looking at revolutions in other areas such as transport, energy and shopping. Like the political revolution retailing exhibited signs of stress after 1921 and did not recover until the coming of the supermarkets to the provincial towns in the 1960s.

The Williams head office with the Barrack Patrick Street shop to the right before more intensive motorised transport from 1915. Branch house managers were appointed of which the last under the old system (before the switch to supermarkets) was T.V. Costello.

The trade directories, and from the 1840s the valuation records, will facilitate investigation of retail outlets. By the 1860s living standards had improved and this is reflected in the increasing number of shops; per capita tobacco consumption rose to English standards about 1870 and per capita consumption of tea was not far off the English level by the end of the 1870s. The considerable economic progress of the early 1870s, began to slow down by the end of that decade. The 1880s is looked on as a period of industrial crisis with industries closing down in all the principal towns, or destroyed by fire as with the Goodbody tobacco factory in Tullamore and the Birr distillery in 1889.The railways and the canals (especially in the midlands) facilitated the easy removal of heavy goods and livestock from towns all over Ireland, but it also left it easier to import foods easily and cheaply. As a result, the Irish industrial base (such as it was, especially in southern Ireland) receded while the retail and services sector began to grow albeit slowly.

The courts of assize in King’s County/Offaly in the years from 1914 and the last assizes of July 1921. By Michael Byrne

The administration of law in Ireland in 1914–19 was pervasive with petty sessions’ courts across the county in the smallest villages and towns. These were attended to by paid resident magistrates and on a voluntary basis by local gentry and merchants, both Protestant and Catholic, who had been deemed suitable by Dublin Castle for the conferring of a commission of justice of the peace. After 1916 it was becoming a doubtful honour and many nationalists, including P.J. Egan of Tullamore (chairman of the town council 1916-24 and managing director of a large business), resigned the commission when the War of Independence in 1919-21 intensified. The country had been subject to the Defence of the Realm Act (DORA) since 1914 but it was not much invoked in Offaly before 1916 and the civil courts of petty sessions, quarter sessions and assizes (usually held in Tullamore, but often held in Birr from mid-1916 to 1921) continued in the county. The Sinn Féin courts will be the subject of a later blog.

Sir Edmund Spenser and Croghan Hill -a Damascus moment? By Dr Mary O’Connor

When renowned Offaly archaeologist Caimin O’Brien, cited Sir Edmund Spenser’s inclusion of a verse on Croghan Hill in his most famous poem, The Faerie Queene, in Stories from a Sacred Landscape: from Croghan Hill to Clonmacnoise; the curiosity bells began to ring.  This was an amazing revelation and posed questions as to how Spenser was familiar with Croghan Hill and its religious history? Had he visited the area? When did he visit? What were the circumstances pertaining to his visit? And latterly, the question arose as to whether it was possible that this visit influenced him in some distinctive way? And furthermore, whether that influence was positive or negative?

St Mary’s parish church, Geashill: a personal history. By Sylvia Turner

Geashill parish church

On a walk recently, listening to the crows squawking, I was reminded of a visit to Geashill parish church, dedicated to St Mary, in the diocese of Kildare and county of Offaly just over a year ago and hearing the same sound from the trees by the path to the church. 

I have become very attached to the church as it is where my great–grandparents and grandparents were married and where many of my great–aunts and great–uncles were baptised and buried, sadly in unmarked graves. As the world comes to terms with the Covid–19 pandemic, I think of my grandmother, Elizabeth Kerin née Evans (1881–1967) who was born in Geashill. She lived through the tuberculosis epidemic of the early 20th century that killed her father and ten of her twelve siblings, the 1918–1919 influenza pandemic and the War of Independence (1919–1921), a particularly dangerous time for Protestants such as her remaining family in Geashill and her growing family living nearby in Clara.

My grandmother’s early life up to the 1920s was little known to her children and it is only in comparatively recent years that the tragedy she encountered in Geashill has been fully realised. Her only known relatives were her parents, two sisters and two brothers. Access to further information came to me 16 years ago when I contacted the incumbent of Geashill and Killeigh parish at the time, the Revd J. Leslie Crampton. He transcribed all the births and deaths he had for the family. The information concerning the true number of siblings she had and how many had died of tuberculosis, many as young adults, was truly shocking to my grandmother’s daughters and grandchildren. However, it has enabled us to appreciate all the more that the loving and caring person we knew who was sustained by her family and her faith. We realise now she also held the qualities of strength and resilience.

T.M. Russell (1868–1932): a huge loss to Offaly in the early years of Independence. By Michael Byrne

The now permanent release online with free access of some 11,000 lives in the Dictionary of Irish Biography (DIB) will be a huge bonus to historical research. And yet there will be many people at county level who will not feature but deserve to have their work recorded in dictionaries of county biography. Offaly History began this process in its publication Offaly Heritage 9 (2016) but more so in the recent issue of Offaly Heritage 11 (2020) where the following ‘Brief Lives’ were recorded by way of:

Short biographies of revolutionary figures in Offaly, 1912–23

P.J. Bermingham (1872–1975), 2–3.

Eamonn Bulfin of Derrinlough, 26–7

Father Thomas Burbage (1879–1966), 42–5

Revd Philip Callary (1849–1925), 73–4

Cumann na mBan in Offaly, 80–81

Thomas Dunne (1884–1968), 90–91

James Perry Goodbody (1853–1923), 134–5

Catherine Mahon (1869–1948), 157–8

Patrick McCartan (1878–1963), 179–80

Seán McGuinness (1899–1978), 189–90

T. M. Russell (1868–1932), 205–6

These short essays of less than 1,000 words each were contributed by independent scholars – Brian Pey, Michael Byrne, Margaret White, Ciara Molloy and Lisa Shortall.

Offaly Heritage 11 – a bumper issue of 450 pages with the brief lives

It is to the final life in that recent collection we focus on here. It was that of T.M. Russell, a man with huge potential, which remained unrealised when the opportunity came for a revolutionary change in local government in June 1920. This was following on from the election of the first Sinn Féin controlled county council and the implementation of self-reliance and breaking with the Dublin Castle based Local Government Board.

Placenames and folklore from the townlands of Ballinagar district and the 1550 Survey of Offaly. By John Malone

An often-overlooked heritage is that of our townlands, even the few unassuming townlands that surround Ballinagar village are a treasure trove of folklore and history. These places were once full of ‘rambling houses’ where locals gathered to play cards or enjoy music and stories. There were stile-ways through the countryside, used when crossing fields was more common than using roads.

Work by John O’ Donovan in the 1840s and later P.W. Joyce, and more recently Thomas Lee along with a survey in conducted by the English in 1550 give some understanding of the townland names and how they have developed over the years.

The Vikings in Offaly. By John Dolan

Our traditional view of the Vikings in Ireland was established by our early primary and secondary schooling. We were aware that the Vikings commenced raiding in 795 AD by their raid on Rathlin Island. Eventually they settled in a few areas around our coastline. However, most of the country was within reach of Viking raiding parties. One of the primary bases from which Viking raids emerged was from the city of Limerick. Limerick provided a springboard for raids up the Shannon, affecting areas on either side of the river.

These raids were on church monasteries resulted in the slaughter of monks and workers in the monasteries. It also appears that the Vikings knew exactly where these monasteries were located and regularly their arrival coincided when particular religious events were underway.  From other evidence they were after people, cattle and very occasionally the gold and silver in the monasteries.  People were regularly taken to be sold at slaves. The largest such raid was carried out at Howth in the year 821 AD where over 600 females were taken away by ship for slavery. In later times Dublin became the largest Viking slave centre in Western Europe; Kiev in Ukraine was their largest slave centre in the East.

Les pirates normands au IXe siècle by Évariste-Vital Luminais (1894), Musée Anne de Beaujeu, Moulin

The Maynooth Local Studies Series, recent issues, the Offaly volumes and the entire series listed here. Sources for Offaly History and Society, number 10.

The current issue of Irish Historical Studies (no. 165, May 2020) has a featured review of five issues from the Maynooth Local Studies series published in 2019. That brought the number issued to 144. We attach the list to 144 for your convenience and we bring to your attention the latest batch of four. Raymond Gillespie is the quiet man behind the series and who has acted as general editor since its inception in 1995. The reviewer in IHS, Maura Cronin, reminds of his characterising local history as being ‘primarily about people in places over time’. Place is described as the bedrock of local history, but it must be seen in the context of the actions of people and the pivotal role of historical research  is looking for the forces of disruption and of cohesion. What brought people together and what drove them apart.

The four new issues of 2020

Four new volumes have been published in the Maynooth Studies in Local History series (general editor Professor Raymond Gillespie). The volumes by Denis Casey, Emma Lyons, Brendan Scott and Jonathan Wright and can be ordered via Offaly History Centre.

The Story of Bog Butter. By John Dolan

Bog butters are large white or yellow waxy deposits regularly discovered within the peat bogs of Ireland and Scotland. They represent an extraordinary survival of prehistoric and later agricultural products, comprising the largest deposits of fat found anywhere in nature. Often found in wooden containers or wrapped in animal bladders, they are considered to have been buried intentionally by past farming communities. While previous analysis has determined that Irish bog butters derive from dairy fat, their precise characterisation could not be achieved due to chemical compositional alterations during burial in subsequent years. They generally produce a distinctive, pungent and offensive smell.

The largest Irish example weighed 23kg (50lbs) from a find in the Galtee Mountains in 1826.  Bog Butter is primarily held in the National Museum with some held by local museums.

The rediscovery of Bloomville, County Offaly. Christopher Fettes

Bloomville, Cloneygowan, County Offaly

On June 15th 1991, I climbed a locked gate marked Bloomville, just as the rain stopped and the sun came out.  There were some lovely beeches, but no sign of a house. I then spotted two ancient chestnuts, and it was only then that I could see the house in the distance.

It was a case of love at first sight, with everything sparkling in the sunshine, and I wondered why the agent’s advertisement had not included a photograph.  Only when I approached the house could I understand the reason.  The traditional roses (still flourishing 29 years later) looked pretty, but, close up, the house looked very neglected.