Consumed by political and economic turmoil, the first half of the 20th century was a fallow period for the visual arts and archaeological scholarship in Ireland and certainly Offaly was no different. The post-war period dominated by scarcity and emigration, was particularly stifling.
The first glimmerings of change came with the national festival of An Tóstal in 1953. Emulating the very successful Festival of Britain two years earlier, its primary intention was to boost tourism in the Easter off peak period – or as the poet Patrick Kavanagh called it ‘The Monsoon Season’.
Whether or not the festival brought any tourists to Ireland or not is debatable but it certainly had a dynamic cultural impact, particularly outside of Dublin. Local societies emerged to organise exhibitions of arts, crafts and heritage. An awareness of the need for civic improvements led to the Tidy Towns movement. Most importantly, a spirit of optimism and openness was created.
This sense of a new beginning was particularly evident in Tullamore where a small local elite led by individuals with connections to the Dublin art and theatrical world were beginning to promote a more open and less traditional approach.
A document in the National Library of Ireland sheds important light on the fate of the inhabitants of a part of county Offaly during the years of the Great Famine. Here the names and circumstances of almost 500 people in the village of Shinrone and its hinterland are included on a register for relief, which was provided during the summer and autumn of 1846. Among the names may well be an ancestor of Barack Obama, 44th President of the United States of America. While Obama’s Irish heritage has been well documented in the past, not least during his visit to Ireland in 2011, few descriptions survive of how the Great Famine directly impacted the Kearney families and their community. It is hoped that this document will be transcribed and made available in Offaly Heritage in the near future.
Cork University Press has published a major new reference work on some of Ireland’s most well-known public buildings, entitled Building the Irish Courthouse and Prison: a Political History, 1750-1850. The author is Richard Butler, a native of west Cork who lectures in Irish history at the University of Leicester. This lavishly illustrated book traces the history of how and why these celebrated architectural treasures were built in Irish cities and towns in years marked by the Great Rebellion of 1798, the Act of Union of 1800, and the Great Famine of 1845-52. It is the fruits of the author’s doctoral dissertation at the universities of Cambridge and Wisconsin-Madison in the United States. For the first time, it offers a national survey of the largest and most impressive of these buildings, where judges, juries, landed aristocrats, and government officials met to administer law and order in Irish counties.
The verdict of county secretary James P. Kingston on the county council elections of 2 June 1920 was that the election was not just remarkable and memorable but revolutionary. Kingston believed it was even more revolutionary than the 1899 elections that saw only three members of the old grand jury transfer to the new county council. In that election James Perry Goodbody was elected for Clara unopposed and William Adams defeated distiller and grand jury member Bernard Daly to secure the Tullamore seat. Goodbody was a leading Quaker businessman and Adams a large farmer and publican. Adams retired from the council in 1912 and was succeeded at the council by his son P.F. Adams who was married to Rosaleen Egan, a daughter of Henry Egan, chairman of the county council from 1899 to 1910. Goodbody served on the council as chair of the Finance and Proposals Committee from 1900 and was vice-chairman of the council from 1912. Both P.F. Adams and James P. Goodbody sought election to the new council of 1920 in the first post-war elections and both were defeated. Sinn Féin secured 19 of the 21 seats and acceptable Labour men two seats. For Secretary Kingston the election was also a turning point as he was forced out of office within a year, just as his predecessor Thomas Mitchell had been in 1899.
The Longworth family and George Dames of Tullamore
Reading in the National Archives some time ago I came upon a small envelope of papers that Athlone-born Revd George Stokes had put together on the Longworth family. He was constructing a family tree and it was that family’s connections with Athlone that appealed to him. The envelope included two Wills. One was that of George Dames of Tullamore, dated 1662, who died in June, 1666. In it, Dames is described as a yeoman. The Dames and the Longworth families intermarried in successive generations and it is no surprise that this Will was filed with some of the Wills of the Longworth family. They were both Cromwellian families that settled in the midlands.
I was asked by John Brady to research his house, which has long functioned as a shop in Daingean, Co. Offaly. John Kearney’s book From the Quiet Annals of Daingean contains a picture of the old post office, with the name Z. Collins above it, and a large ivy-covered wall beside it, taken some time at the beginning of the 20th century. This is the same building, so it was going to be very interesting to find out all about it.
The decades before the Great Famine witnessed a growing interest, in both Ireland and Britain, in the problem of Ireland’s endemic poverty. The sheer extent of poverty in the country and the very nature of that impoverishment – the relative lack of capital investment; an over-reliance on small agricultural holdings and a single staple crop; the complex and pervasive culture of mendicancy (begging) – were among the most striking characteristics of pre-Famine Irish society highlighted by foreign travellers and social inquirers. As outlined in a previous post on this blog(https://offalyhistoryblog.wordpress.com/2019/01/05/poverty-in-pre-famine-offaly-kings-county-by-ciaran-mccabe), a Royal Commission for Inquiring into the Condition of the Poorer Classes in Ireland (aka the Poor Inquiry) sat between 1833 and 1836, and examined in considerable detail, the social condition of the poorer classes throughout the island. The resulting published reports, totalling more than 5,000 pages (much of it seemingly-verbatim testimony taken at public inquiries) illuminates more than any other source the experiences of the lower sections of Irish society on the eve of the Famine; fortunately for us, the Poor Inquiry collected evidence from witnesses in King’s County.
I once again visited my old friends in Tullamore in the last few weeks. I was down from D4 to sort out a charity account with Bank of Ireland in O’Connor Square. I had to make my way through the bollards with the footpath widening. I came on the train of course (thanks Charlie, nice one). I was reminded by a customer that the Bank of Ireland opened in Bridge Street in the summer of 1979. At the time of my visit I was too busy to pay attention because between money laundering forms and this new GDPR stuff I was fit to be tied. And the account is 60 years old. What is all the fuss about small money. Now the new bank of 1979 is so different to the one I remember in High Street where Hoey & Dennings are now.
Poor Law Unions from 1838
The development of local government institutions in County Offaly can be traced back to the mid-nineteenth century when poor law unions under boards of guardians were established at Roscrea, Birr, Mountmellick, Edenderry and Tullamore. Each union had its workhouse financed by the striking of a poor law rate. The board of guardians, most of whom were elected by the rate payers, were entrusted with the management of the workhouse, but subject to detailed control from a central authority, the poor law commissioners. Continue reading →
Columba, son of Eithne, daughter of Mac Naue, and Fedelmid mac Ferguso, is one of the most important Irish saints, and the strength of his saint’s cult in the centuries after his death on June 9th, 597 attests to this. Columba, or Colmcille, meaning the dove of the church, was born around 520 as a prominent member of the Cenél Conaill, This was a branch of the northern Uí Néill, a powerful dynastic grouping tracing its origins back to Niall of the Nine Hostages and based in north-western Ireland (Tír Chonaill takes its name from the Cenél Conaill). Columba’s influence extended into political matters as well as the religious sphere, but he is remembered as a monastic saint above all else. Like most early Irish saints, he was never formally canonised.