The drift towards civil war in Offaly in 1922. Specially contributed by Offaly History members to mark the Decade of Centenaries.

The split in the IRA over acceptance of the treaty had been simmering since January 1922. The outcome of the Dáil vote and the June elections (58 seats to pro-treatyites and 36 to anti-treatyites, others 34) did little to dissuade those who believed they had taken an oath to secure a republic and that the stepping stone approach was unacceptable. De Valera and Harry Boland made this abundantly clear in their addresses to the electors in Tullamore in April 1922 (see the earlier blog in this series on 15 June 2022). De Valera had issued an Easter message to the Republic, in which he had asked the young men and women of Ireland to hold steadily on, and that the goal is in sight at last.[1] Tommy Dunne of Ballinagar and a member of the county council told the anti-treaty meeting in Tullamore that:

‘His chief reason for standing by the Republic movement was the construction he put upon his oath under which he felt justified in waging war against the hirelings and agents of the King of England. To recede from that position and take an oath of faithfulness to the country or King he had  been waging war against, would be an admission of defeat.    We have not been defeated in the fight which we have waged against England in this country for the last two years.  . . . Take care that the acceptance of the Dominion Status by Ireland does not have a similar result [division] and that those who are seeking to make Ireland refuse to accept this Treaty do not find themselves opposed by their own country men (cheers).[2]

Continue reading

Partying in Tullamore in 1873 for the coming of age of the fourth earl of Charleville and the marriage of his sister Katherine Bury. By Michael Byrne. No.5 in the Tullamore 400th series

The summer of 1873 was marked in Tullamore with a great outpouring of support for the coming of age of Charles William Francis, the fourth earl of Charleville (1852–74). He had been an orphan for fourteen years and taken care of by his uncle Alfred Bury (1829–75). The fourth earl’s parents, Charles William George and Arabella Case, had both died at a young age in 1857 (countess of Charleville) and 1859 (the third earl). He was only 37 and left five young children of which the fourth earl was born 16 May 1852. His sister had been killed in an accident on the stairwell at Charleville Castle in 1861 and his younger brother John died in 1872 when only 21. Now the young earl had reached his maturity and his 21st year. He could mark the occasion with his two sisters Lady Katherine and Lady Emily. The celebrations ought to have been on 16 May 1873 but the party had been deferred for a few weeks so that the coming of age could be celebrated at the same time as the marriage of Lady Katherine to Captain Hutton A.D.C. The celebration in the town with triumphal arches and fireworks was the last such for the earls of Charleville. Over the period from 1782 to 1873 there had been three such Welcomes from the Tenantry. Lady Emily inherited Charleville under the will of the fourth earl who died in 1874 aged only 22. Emily came into possession on the death of her uncle Alfred in 1875 childless. She was still a minor and there was no official welcome. Lady Emily married Captain Kenneth Howard in 1881 but was a widow by 1885. The Land War began in 1879–80 and cast a shadow over landlord and tenant relationships permanently. Lady Emily died in 1931 and the estate passed to her only surviving child Lt Col. Kenneth Howard Bury (died 1963 aged 80).

The address of Dr Michael Moorhead in his capacity as chairman of the town commissioners at the celebration dinner in 1873 is replete with irony given that the young earl died in a little over a year after on a fishing and hunting trip near New York.

Continue reading

The grant of Tullamore in 1622 to Sir John Moore of Croghan: the 400th anniversary of the beginning of township in Tullamore. By Michael Byrne

Tullamore is a well-preserved town and is the county town of Offaly since an act of parliament in 1832 displaced Philipstown (Daingean) which had been the county town since the shiring of Offaly as part of the new colonial government policies in 1557. The new county to be known as King’s County was then comprised of the baronies reflecting the Gaelic lordships of the O’Connors and that of the O Dempseys. The king in question was none other than Philip II of Spain married at that time to the tragic Queen Mary of England (1553–58) hence the new forts of Philipstown and Maryborough (Portlaoise). The county was extended about 1570 to include the territory of the O Molloys (now to be the baronies of Ballycowan, Ballyboy and Eglish) and also that of the Foxes in Kilcoursey and the MacCoghlans in what would be called Garrycastle. In 1605 the territory of the O Carrolls (to form the baronies of Ballybritt and Clonlisk) was added, as also was the parish of Clonmacnoise (1638) at the behest of Terence Coghlan of Kilcolgan. Those looking for an exciting seventeenth-century history for Tullamore will be disappointed as the surviving evidence of town growth in that troubled century is thin. This week we continue to series to mark the 400th anniversary of Tullamore as a town.

Continue reading

The Courts of Assize in Offaly and the ceremonial display of British power in Ireland before 1922. By Michael Byrne

The memorial to the Offaly Volunteers who fought in the War of Independence was unveiled on the lawn of the county courthouse, Tullamore in 1953. It was Peadar Bracken (1887–1961) former OC Offaly Brigade and from 1922-3 the Tullamore district court clerk who ensured that the IRA Volunteer monument was placed on the lawn of the courthouse. Besides, a site in O’Connor Square was not an option from 1926 when the war memorial was completed. Given that it was principally to the Tullamore courthouse that the feared judges of the assizes would arrive it has strong symbolism. The Volunteer monument was completed in 1939 but not unveiled until 1953 due to the difference between the Free Staters (National Army) and the Republicans.

Memorial to members of the Old IRA at the county courthouse, Tullamore

As noted in an earlier article in Offalyhistoryblog the last of the assizes was held in July 1921 with Judge Wiley presiding and a large force of military to protect him as the symbol of the British state. Now with the marking the 100th anniversary of the Treaty and the departure of Crown forces from Ireland it seems appropriate to look again at the twice-annual display of British power in the assize towns of Ireland.

Continue reading

Mountbolus, Ireland: the funeral mass and final resting place for Ashling Murphy, 18 January 2022. Specially contributed

The whole of Ireland will be watching Mountbolus today for perhaps the first time in its history. None would want the attention it will receive as the family of Ashling Murphy, her friends and representatives of state, gather for her final mass in the lovely church dominating the village of Mountbolus. The family who have given and suffered so much may now need privacy in their great sorrow.

Continue reading

Rathrobin and the Two Irelands: the photographs of Middleton Biddulph, 1900–1920. Michael Byrne

Rathrobin is a book that keeps on giving. Its 250 Biddulph photographs from the 1870s to 1920s, all carefully captioned, depict the two Irelands – unionist and nationalist, Catholic and Protestant, landed and cabbage garden. What is interesting about the photographs taken by Colonel Biddulph (1849-1926, of Rathrobin near Mountbolus) are the nuances. He was of the lesser gentry, was a tenant of the Petty Lansdownes, and was keenly aware of the plantations of the 1550s to the 1650s. He appreciated the needs of the farm labourers and was decent to his own tenants, indoor staff and farm workers. His entire estate was not much more than 1,000 acres. Biddulph’s circle was also the lesser gentry and those who served it such as land agents, bankers and clergy. The Catholic Protestant divide was strong but landed Catholic families did mix in Biddulph’s set, but not merchants or traders (even if very rich). Biddulph had an empathy with his farm workers and their families and sought their advancement. Many local families were photographed, together with the farming activities of his own employees.

Continue reading

Christmas Reading from Offaly History – twelve new titles of Offaly interest, one for every day of the Festive Season. Another bumper year for local studies.

All the books here can be purchased from Offaly History (Bury Quay, Tullamore and online) and at Midland Books, Tullamore. You can also view/ borrow at Offaly Libraries and consult at Offaly History Centre.

Rathrobin and the two Irelands: the photographs of Middleton Biddulph, 1900-1920. Michael Byrne (Offaly History, Tullamore, 2021), 330 pages, 280×240, hardcover, €24.99.

Rathrobin is a book that keeps on giving. Its 250 Biddulph photographs from the 1870s to 1920s, all carefully captioned, depict the two Irelands – unionist and nationalist, Catholic and Protestant, landed and cabbage garden. What is interesting about the pictures of Colonel Biddulph (1849-1926) of Rathrobin near Mountbolus are the nuances. He was of the lesser gentry, was a tenant of the Petty Lansdownes, and was well aware of the Plantations of the 16th and 17th centuries. He appreciated the needs of the farm labourers and was decent to his own tenants, staff and farm workers. His entire estate was not much more than a 1,000 acres. Biddulph’s circle was also the lesser gentry and those who served it such as land agents, bankers and clergy. The Catholic Protestant divide was strong but landed Catholic families did mix in Bidduph’s set, but not merchants or traders (even if very rich). Biddulph had an empathy with his farm workers and their families and sought their advancement. Many local families were photographed, together with the farming activities of his own employees.

Biddulph’s story, and that of his associates and friends, is illustrated by a selection of over 300 pictures in all, of which 250 are from the Biddulph Collection in Offaly Archives, and fifty more to illustrate the introductory essay and provide the all-important context. The essay and the photographs provide a more nuanced understanding of Ireland in the revolutionary period of 1900–23. Biddulph’s wonderful house at Rathrobin that he had so carefully ‘restored’, and all his farm improvements, were lost in the Civil War in 1923. Many other big houses from Ashford, to Ballyfin, Durrow, Brookfield, Screggan Manor and Charleville are also recorded in this volume. Some such as Brockley Park in Laois are now gone thereby making this an important work of record. The photographs by Middleton Biddulph were taken at a crucial moment in Ireland’s history. Their publication now could not come at a better time. Rathrobin is the portrait of one small estate and Killoughy parish in Offaly from the 1650s to the 1920s, but the story is of national interest. T.E. Lawrence spoke of the Arab Revolt, perhaps in Ireland we can talk of the Irish Revolt and not the full circle Revolution. You decide.

Rathrobin was supported by the Decade of Commemorations Unit in the Department of Tourism, Culture, Arts, Gaeltacht, Sport and Media

Continue reading

‘Opening the Hidden Bridge  and A New Theory of The Early Origins of Tullamore’. By Fergal MacCabe

Introduction

Amongst the recently announced projects for the rejuvenation of the centre of Tullamore is the long promised opening of the ‘Hidden Bridge’ behind the County Library and the linking across it of O’Connor Square and Church Street by a new public park. Though the age and function of the bridge are obscure, clues may be found which shed light on not just its genesis but also those of Tullamore itself.

 Settlement Types

As humans began to leave the forests and gather together for trade and security, three distinct models of settlement began to emerge. One was the elongated village street which developed along a well travelled trail. Another was the crossroads ie. a meeting of four trails creating a junction around which housing and businesses clustered.The third was the village green form, where several trails came together around an open marketplace.

In Offaly the best examples of the first are Banagher, Shannonbridge, Daingean or Edenderry with their long main streets. Ferbane is a good example of the second type. Killeigh, Cloneygowan, Geashill and Clara which share the same feature of a triangular fair green, are good examples of the last.

Into which category therefore does Tullamore fall?

Tullamore 1838

Early Maps

The Cotton map of the mid to late 16 th century shows the central Midlands as mainly woods, trackless plains and bogs. Apart from ‘Dinian’ (Daingean), Killeigh is the only settlement noted

Tullamore first appears as a distinct settlement on the Moll Atlas of 1728 which shows the Tyrellspass to Birr road as the main route from Westmeath to Tipperary and crossing the Ballycowen River river just south of a hamlet noted as ‘Tullymore’. No other roads into this village are shown.

The first map which shows the layout of the town of Tullamore itself is Taylor and Skinner’s 1777 volume which describes the routes of all the main roads traversing Ireland at that time, but does not purport to be a reliable guide to the streets or form of the towns through which they pass. The guide shows the north -south Kilbeggan to Birr road crossing the river and  intersected by the east-west Philipstown (Daingean) to Clara road at a point just south of the present canal bridge. A small chapel is shown on Church Street and a nobleman’s seat close by. The Tyrellspass to Birr road is shown entering the town from the north east and meeting the Philipstown/Clara road at a T-junction, but does not continue further southwards. Were it to continue in a straight line however, it would arrive at the river at precisely the location of the ‘Hidden Bridge’ at the rear of the Library which suggests that this was once its destination.

William Larkin’s Survey of 1809 is a little more detailed and shows seven roads radiating out into the countryside from a central point- again presumably the river crossing. The arrival of the Grand Canal in 1798 had interrupted this road pattern north of the river.

Larkin 1809

Some indication of the age of these radial roads may be drawn from an examination of the first really reliable map of Tullamore-the Ordnance Survey of 1838. Field boundaries which are not continuous across road lines suggest land ownerships of some antiquity and therefore longer established routes. The clearest example of newer roads interrupting established field boundaries is visible in Bachelors Walk, laid out in 1815 while the relatively recent vintage of Tanyard Lane and the road to Geashill are evident also. However, the Killeigh, Kilbeggan, Rahan and Charleville radial roads which have differing boundaries on either side, are clearly much older.

The North Eastern Radial

Of particular interest however is the north eastern entry to the town from the Tyrrellspass direction and the former direct route to Birr according to Moll.  Having cut through the esker at Derrygolan, the road  takes a direct and straight line to enter Tullamore at Puttaghan along a route formerly known locally as Rapparee Alley; at which point (according to Taylor and Skinner) it suddenly meets the east-west Philipstown-Clara road and proceeds no further. The discontinuous boundaries on either side northwards of this junction suggests a route of some antiquity. We can only speculate as to why it does not continue further to its projected and natural  destination point -the river crossing suggested by Moll’s map.

Roads evolve along desire lines of movement and historically the focus of all the other radial roads entering Tullamore was the river crossing. As there were no physical obstacles to interrupt the original line of the Puttaghan Road, we can only surmise as to the reasons for its discontinuance or abandonment.

Combining the Moll Atlas and Taylor and Skinner’s Map it would appear that the road originally ran past the ruined castle recorded in 1620 as being in the ownership of Sir John Moore and which was located somewhere in the Church Street/O’Carroll Street area. Indeed the castle may have originally been built to ensure the security of that ancient road.

In 1710 Sir John moved the family seat of the O’Moores from Croghan to Tullamore and built a new house somewhere near the old castle. It is possible but conjectural that some years later the Puttaghan road was decommissioned by Sir John to increase and protect the pleasure grounds around his new residence. Traffic from the north east would now meet a T-junction at the northern edge of his estate and travel westwards along the Philipstown- Clara road to meet with what was by then, the main Kilbeggan-Birr road and then proceed southwards along it to ford the river.

Though this diversion might have inconvenienced travellers, it should be noted that in 1786 Sir John’s successors rerouted the Tullamore- Birr road around their new demesne at Charleville for this very reason.

Tullamore c. 1912

The Old Bridge

What then was the function of the bridge between O’Connor Square and Church Street and which has been hidden out of sight for many years? The sharp cutting of the stonework of its central abutment suggests that it is not an ancient structure, but we have no precise information as to when it was erected; in particular we don’t know if it predates or succeeds the bridge to the west which was provided on the site of the former ford sometime around 1775.

The eminent chronicler of the history of the town, Dr. William Moran conjectures that  ‘It was probably about the time (early 18c.) the fair green and the cornmarket were opened, that the first bridge over the river was built to enable farmers from the south side of the river to bring their produce to market’. He then goes on to surmise that ‘Two short stretches of road, one each side of the river, connected this bridge with the already existing Philipstown-Birr road.The inconvenience of having to make this little detour, in order to cross the river by the bridge was soon felt; and the present bridge was built to replace the old one’

The provision of the western bridge to replace the ford at present day Bridge Street does not explain why the eastern bridge should have been enclosed and abandoned. It would still have been the more direct route between the two market places of the town and of greater convenience to cattle drovers and wheeled traffic.

The other eminent chronicler of the history of Tullamore Michael Byrne, suggests that property records indicate that the eastern bridge is of a later date than 1775  and was a private facility and an internal link within a single business premises-as was common in the other brewing, tanning and distilling businesses of the town that utilised the river as a source of water or for the discharge of effluent.

I think it is possible to argue that neither Dr. Moran nor Michael Byrne have fully explained the genesis of the bridge and that we have to go back to an earlier date to understand the reason for its location; whatever about the date of its construction.

I believe that, as in the case of its companion to the west, the natural extension of the radial line of the approach roads into Tullamore suggests that it may have been built on the site of an earlier ford-indeed that the entire river between both bridges may have originally been shallow enough to have been fordable. The drainage scheme of the early 1950s deepened this section of the river between Church Street and Bridge Street by removing the rocky outcrop which facilitated the fording of the river at this point.

If this earlier crossing point existed, it is probable that prior to the construction by Sir John Moore of his new house in 1710, all of the radial roads met together at a point to the south of the river. If I am correct in this, a triangular fair green with the fordable river running through and surrounded by houses on the three sides (Church Street being its northern side)  would have been the most likely original urban form.

The neighbouring villages, Killeigh, Clonygowan, Geashill and Clara, display such triangular layouts. As may be seen from comparative plans, the form and dimensions of their central village greens are almost identical to each other. (illus.). The village green which I submit may have been the form of Tullamore up to the end  of the 17th c. would have been similar to them in scale and shape.

It is possible also that Frankford (Kilcormac) originally formed around a Fair Green of similar scale though the triangular block is now much compromised by infill housing.

A New Theory

As ‘Tullymore’, Geashill, Killeigh, Clonygowan and Clara appear on Moll’s map of 1728 it is possible therefore that all five or even six villages all formed in the mid to late 16th c, as the plantation of Leix-Offaly began to transform the economy and settlement pattern of this particular area of the Midlands.

It is also possible that some time in the early 18th c. the direct route into Tullamore from the north east and which crossed the river to culminate in the fair green of Tullamore-today O’Connor Square- was enclosed into the estate of Sir John Moore and the connection discontinued.

Over the years, the triangular form of the original village green evolved into ‘The Market Place’ and later into Charleville Square. From 1740 onwards it was reduced in scale and became more rectangular and formal. Eventually the land on its northern side, between it and the river was enclosed to build the Market Hall in 1789.

Meanwhile, the lands on either side of the river at the location of the former crossing had come into the ownership of the Quaker Thomas Wilson, who together with his partner Thomas Pim conducted a wool combing and tannery business at the rear, backing on to the river. The lands then passed through the hands of Gideon Tabuteau and on to Joseph Manly who operated a brewery and maltings. They were later acquired by the Tarletons who operated a milling business. It is possible that any of these commercial families may have erected the private stone cut bridge.

I suggest therefore that the bridge behind the County Library is relatively new but that it is located on an earlier crossing point of the river which existed up to the end of the 17 th. century and which gave direct access from the farming hinterland on the north east to the central marketplace of Tullamore.

If I am right, the long promised and eagerly awaited opening to the public of the ‘Hidden Bridge’ will reestablish part of an ancient route which was once an integral part of the original village of ‘Tullymore’.

The courts of assize in King’s County/Offaly in the years from 1914 and the last assizes of July 1921. By Michael Byrne

The administration of law in Ireland in 1914–19 was pervasive with petty sessions’ courts across the county in the smallest villages and towns. These were attended to by paid resident magistrates and on a voluntary basis by local gentry and merchants, both Protestant and Catholic, who had been deemed suitable by Dublin Castle for the conferring of a commission of justice of the peace. After 1916 it was becoming a doubtful honour and many nationalists, including P.J. Egan of Tullamore (chairman of the town council 1916-24 and managing director of a large business), resigned the commission when the War of Independence in 1919-21 intensified. The country had been subject to the Defence of the Realm Act (DORA) since 1914 but it was not much invoked in Offaly before 1916 and the civil courts of petty sessions, quarter sessions and assizes (usually held in Tullamore, but often held in Birr from mid-1916 to 1921) continued in the county. The Sinn Féin courts will be the subject of a later blog.

Continue reading

Keeping your head down – Protestant identity in 20th century Ireland. By Sylvia Turner

Ethel Kerin was born on 11 January 1922 in Clara, County Offaly. Her mantra in life was to ‘keep your head down’ learned from her parents who worked as servants on the estates of affluent Protestants. Ethel kept her head down in terms of her parents’ employers as she depended on them for food and shelter. When she came to live in England in the 1940s, she kept her head down as she was Irish.

Ethel Kerin was my mother. She was born into a family of Protestants who worked in service. Little I have read or seen in Ireland relates to the type of life she and her family led. It was a hand to mouth existence, of feeling inferior and beholden to her father’s employers who were Protestant business families or landed gentry. In the post Partition decades of the 1920s and 30s, the lives of the family were frequently interrupted by termination of service and relocation. Apart from the Quaker families they worked for, their employers treated them with little regard, deciding to close down their houses and leave Ireland at short notice, returning to properties they held in England. My grandmother kept in touch by letter with the many friends she made, both Catholic and Protestant, across the Midlands and east of the country till the end of her life. The correspondence gives a sense of sadness of having to move and set up home again as well as the vagaries of their employers. However, simple pleasures of going out for picnics and evenings with neighbours that involved laughter and fiddle playing were clearly high points in their lives. Overall, there is a sense of making the best of things under difficult circumstances. Despite church and school attendance at the Church of Ireland, the family’s lives were more related to their neighbours, regardless of religion, than they were to that of their Protestant employers.

Continue reading